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The World of the Aramaeans is a three-volume collection of definitive essays about the Aramaeans and the biblical world of which they were a part. Areas of interest include the language, epigraphy and history of the Aramaeans of Syria as well of their neighbours, the Israelites, Phoenicians, Ammonites, Moabites and Edomites. The first volume, dealing with the Aramaeans in the Bible, has contributions by Douglas Frayne, Stephen Dempster, José Loza Vera, E.J. Revell, Alexander Rofé, André Lemaire, Francolino, J. Gontalves, Baruch Halpern, Raymond C. Van Leeuwen, John William Wevers, Albert Pietersma and Felice Israel.
This book explores the phenomenon of shame in the Hebrew bible. It focuses particularly on the major prophets, because shame vocabulary is most prominent there. Shame has been widely discussed in the literature of psychology and anthropology; the book discusses the findings of both disciplines in some detail. It emphasises the social-anthropological honour/shame model, which a considerable number of biblical scholars since the early 1990s have embraced enthusiastically. The author highlights the shortcomings of this heuristic model and proposes a number of alternative critical approaches.
The World of the Aramaeans is a three-volume collection of definitive essays about the Aramaeans and the biblical world of which they were a part. Areas of interest include the language, epigraphy and history of the Aramaeans of Syria as well of their neighbours, the Israelites, Phoenicians, Ammonites, Moabites and Edomites. The first volume, dealing with the Aramaeans in the Bible, has contributions by Douglas Frayne, Stephen Dempster, José Loza Vera, E.J. Revell, Alexander Rofé, André Lemaire, Francolino, J. Gontalves, Baruch Halpern, Raymond C. Van Leeuwen, John William Wevers, Albert Pietersma and Felice Israel.
Scholars of biblical law are already widely agreed that ancient Israel did not draft law-texts for legislative purposes. This study critiques and challenges the current consensus, and presents an alternative hypothesis.
The essays in this volume address the interface between biblical studies, archaeology, sociology and cultural anthropology, celebrating the pioneering work of James Flanagan. In particular, this collection explores various ways in which the real ancient world is constructed by the modern critical reader with the aid of various theoretical and practical tools.The contributors to this volume have all been involved with Flanagan and his projects during his academic career and the essays carry forward the important interdisciplinary agendas he has encouraged. Part One deals with his recent interest in spatiality and Part Two with social and historical constructs.This book in James Flanagan's honour represents a significant statement of research in an area of biblical and historical research that is increasingly important yet surprisingly under-represented.
This study considers the relationship of Deuteronomy 28 to the curse traditions of the ancient Near East. It focuses on the linguistic and cultural means of the transmission of these traditions to the book of Deuteronomy. Laura Quick examines a broad range of materials, including Old Aramaic inscriptions, attempting to show the value of these Northwest Semitic texts as primary sources to reorient our view of an ancient world usually seen through a biblical or Mesopotamian lens. By studying these inscriptions alongside the biblical text, Deuteronomy 28 and the Aramaic Curse Tradition increases our knowledge of the early history and function of the curses in Deuteronomy 28. This has implicatio...
How did New Testament authors use Israel’s Scriptures? Use, misuse, appropriation, citation, allusion, inspiration—how do we characterize the manifold images, paraphrases, and quotations of the Jewish Scriptures that pervade the New Testament? Over the past few decades, scholars have tackled the question with a variety of methodologies. New Testament authors were part of a broader landscape of Jewish readers interpreting Scripture. Recent studies have sought to understand the various compositional techniques of the early Christians who composed the New Testament in this context and on the authors’ own terms. In this landmark collection of essays, Matthias Henze and David Lincicum marsh...
This interdisciplinary volume is a ‘one-stop location’ for the most up-to-date scholarship on Southern Levantine figurines in the Iron Age. The essays address terracotta figurines attested in the Southern Levant from the Iron Age through the Persian Period (1200–333 BCE). The volume deals with the iconography, typology, and find context of female, male, animal, and furniture figurines and discusses their production, appearance, and provenance, including their identification and religious functions. While giving priority to figurines originating from Phoenicia, Philistia, Jordan, and Israel/Palestine, the volume explores the influences of Egyptian, Anatolian, Mesopotamian, and Mediterranean (particularly Cypriot) iconography on Levantine pictorial material.
This book investigates the archaeological, epigraphic, and biblical evidence for the course of Ammon's history, setting it squarely within the context of ancient Near Eastern imperialism. Drawing on cross-cultural parallels from the archaeology of empires, Tyson elucidates the dynamic processes by which the local Ammonite elite made the cousins of biblical Israel visible to history. Tyson explains changes in the region of Ammon during the Iron Age II, namely the increasing numbers of locally produced elite items as well as imports, growth in the use of writing for administrative and display purposes, and larger numbers of sedentary settlements; in the light of the transformative role that the Neo-Assyrian and Neo-Babylonian empires played in the ancient Near East. The study also widens the conversation to consider cross-cultural examples of how empires affect peripheral societies.
Located in a strategic position on the southern flank of the Ammonite hill country, overlooking the Madaba Plain, the earliest settlement at Tall Jawa dates to the Iron I period (1100-900 BC). This settlement was redesigned during Iron Age II (900-600 BC), and consisted of a walled town, surrounded by a casemate style fortification system and a multi-chambered gate complex. Major buildings, standing to the second storey, are described in detail with their furnishings and contents. A marked change in architecture, ceramic technology, and high status artefacts mark the high point of Tall Jawa during the period of the Assyrian empire (730-600 BC). The major features of each structure are illustrated both in the text and on a CD-ROM. This volume presents the final report of six seasons of excavations at Tall Jawa in central Jordan. The particular focus of this report is the architecture and stratigraphy of the settlements which occupied the site during the Iron Age (1100-600 BC).