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The point of departure for this book is the debate about whether religious studies should privilege explanation or understanding. Engaging with contemporary scholarship in the field, Tremlett argues that the study of religions has always involved the conflation of facts and values and indeed has been structured in advance by the value-saturated discourse on disenchanted modernity. He argues that phenomenological and post-modern approaches to religions lack both theoretical and methodological coherence, and in their stead proposes a Marxist approach to religions that is at once empirical and informed by values pertaining to social justice, freedom and autonomy.
This book argues that neither theories of secularisation nor theories of lived religion offer satisfactory accounts of religion and social change. Drawing from Deleuze and Gauttari's idea of the assemblage, Paul-Francois Tremlett outlines an alternative. Informed by classical and contemporary theories of religion as well as empirical case studies and ethnography conducted in Manila and London, this book re-frames religion as spatially organised flows. Foregrounding the agency of hon-human actors, it offers a compelling and original account of religion and social change.
This concise and accessible introduction brings the writings of Marx and Engels and later thinkers in the Marxist tradition including Althusser, Gramsci, the Frankfurt School as well as Liberation Theologians such as Gutierrez and Maduro, into focus in relation to questions of religion, social change and social justice. Marx was a nineteenth century thinker trying to develop a theory that could explain the dramatic social and technological changes that he lived through. Later thinkers modified and developed key elements of Marx' theoretical model, with religion - particularly Christianity - providing a vital point of critical self-reflection for thinkers in the Marxist tradition. This book tracks these modifications and developments to Marx' ideas, and their continuing relevance to contemporary debates about religion, social change and social justice.
Levi-Strauss, the 'father of modern anthropology', is one of the most influential thinkers of the Twentieth Century. His development of 'structuralism' - the identification of patterns of human cognition and behaviour - greatly influenced Althusser, Lacan, Foucault and Derrida. -Levi-Strauss on Religion- presents one of the only examinations of the importance of Levi-Strauss' thought and work to the study of religion. The book examines his methodology as well as his contributions to the study of kinship, totemism, and myth. The issues raised by Levi-Strauss' anthropological, political and philosophical texts are placed alongside contemporary debates in religious studies and the student is introduced to the thinkers and theories that informed his writings. This book will be invaluable to students of the anthropology and phenomenology of religion.
This book acts as a bridge between the critical study of 'religion' and empirical studies of 'religion in the real world'. Chris Cotter presents a concise and up-to-date critical survey of research on non-religion in the UK and beyond, before presenting the results of extensive research in Edinburgh's Southside which blurs the boundary between 'religion' and 'non-religion'. In doing so, Cotter demonstrates that these are dynamic subject positions, and phenomena can occupy both at the same time, or neither, depending on who is doing the positioning, and what issues are at stake. This book details an approach that avoids constructing 'religion' as in some way unique, whilst also fully incorporating 'non-religious' subject positions into religious studies. It provides a rich engagement with a wide variety of theoretical material, rooted in empirical data, which will be essential reading for those interested in critical, sociological and anthropological study of the contemporary non-/religious landscape.
Ritual and Democracy explores the complex intersections of ritual and democracy in a range of contemporary, cultural and geographic contexts.
Through revisiting and challenging what we think we know about the work of Edward Burnett Tylor, a founding figure of anthropology, this volume explores new connections and insights that link Tylor and his work to present concerns in new and important ways. At the publication of Primitive Culture in 1871, Tylor was at the centre of anthropological research on religion and culture, but today Tylor's position in the anthropological canon is rarely acknowledged. Edward Burnett Tylor, Religion and Culture does not claim to present a definitive, new Tylor. The old Tylor - the founder of British anthropology; the definer of religion; the intellectualist; the evolutionist; the liberal; the utilitarian; the avatar of white, Protestant rationalism; the Tylor of the canon - remains. Part I explore debates and contexts of Tylor's lifetime, while the chapters in Part II explore a series of new Tylors, including Tylor the ethnographer and Tylor the Spiritualist, re-writing the legacy of the founder of anthropology in the process. Edward Burnett Tylor, Religion and Culture is essential reading for anyone interested in the study of religion and the anthropology of religion.
How might we best understand the relationship between the vibrant religious landscapes we see in many cities, and contemporary urban social processes? Through case studies drawn from around the world, this book explores the ways in which these processes interact in cities. Contributors engage contemporary theoretical debates in the social sciences to explain why it seems self-evident to many educated members of liberal democratic societies that religion is becoming privatized and marginalized in modern cities; and why, more recently, data has shown cities to be hubs of religious innovation and complexity. By examining religious events and festivals in specific urban settings, this book sheds light on the history and the future of religion as both an analytical category and as a set of observable phenomena. It is a significant contribution to understanding emerging patterns in contemporary religion and also for theories related to heritagization, eventization, globalization, urbanization, secularization, revitalization.
This book examines spirituality in Singapore, showing how important the city state is for understanding contemporary global configurations of urban space, religion, and spirituality. Joanne Punzo Waghorne highlights how the formal religious spaces-temples, churches, and mosques-have been confined to allotted sites on the map of Singapore, whereas various “spiritual” organizations, particularly of Hindu origins and headed by a guru, still continue to operate as “societies” classified by the government with other “clubs.” These unconventional religiosities are not confined but ironically make their own places, meeting in ostensive secular venues: high-rise flats, malls, businesses,...