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Religion and Marxism
This concise and accessible introduction brings the writings of Marx and Engels and later thinkers in the Marxist tradition including Althusser, Gramsci, the Frankfurt School as well as Liberation Theologians such as Gutierrez and Maduro, into focus in relation to questions of religion, social change and social justice. Marx was a nineteenth century thinker trying to develop a theory that could explain the dramatic social and technological changes that he lived through. Later thinkers modified and developed key elements of Marx' theoretical model, with religion - particularly Christianity - providing a vital point of critical self-reflection for thinkers in the Marxist tradition. This book tracks these modifications and developments to Marx' ideas, and their continuing relevance to contemporary debates about religion, social change and social justice.
Edward Burnett Tylor, Religion and Culture
Through revisiting and challenging what we think we know about the work of Edward Burnett Tylor, a founding figure of anthropology, this volume explores new connections and insights that link Tylor and his work to present concerns in new and important ways. At the publication of Primitive Culture in 1871, Tylor was at the centre of anthropological research on religion and culture, but today Tylor's position in the anthropological canon is rarely acknowledged. Edward Burnett Tylor, Religion and Culture does not claim to present a definitive, new Tylor. The old Tylor - the founder of British anthropology; the definer of religion; the intellectualist; the evolutionist; the liberal; the utilitarian; the avatar of white, Protestant rationalism; the Tylor of the canon - remains. Part I explore debates and contexts of Tylor's lifetime, while the chapters in Part II explore a series of new Tylors, including Tylor the ethnographer and Tylor the Spiritualist, re-writing the legacy of the founder of anthropology in the process. Edward Burnett Tylor, Religion and Culture is essential reading for anyone interested in the study of religion and the anthropology of religion.
The Critical Study of Non-Religion
This book acts as a bridge between the critical study of 'religion' and empirical studies of 'religion in the real world'. Chris Cotter presents a concise and up-to-date critical survey of research on non-religion in the UK and beyond, before presenting the results of extensive research in Edinburgh's Southside which blurs the boundary between 'religion' and 'non-religion'. In doing so, Cotter demonstrates that these are dynamic subject positions, and phenomena can occupy both at the same time, or neither, depending on who is doing the positioning, and what issues are at stake. This book details an approach that avoids constructing 'religion' as in some way unique, whilst also fully incorporating 'non-religious' subject positions into religious studies. It provides a rich engagement with a wide variety of theoretical material, rooted in empirical data, which will be essential reading for those interested in critical, sociological and anthropological study of the contemporary non-/religious landscape.
Levi-Strauss on Religion
Levi-Strauss, the 'father of modern anthropology', is one of the most influential thinkers of the Twentieth Century. His development of 'structuralism' - the identification of patterns of human cognition and behaviour - greatly influenced Althusser, Lacan, Foucault and Derrida. -Levi-Strauss on Religion- presents one of the only examinations of the importance of Levi-Strauss' thought and work to the study of religion. The book examines his methodology as well as his contributions to the study of kinship, totemism, and myth. The issues raised by Levi-Strauss' anthropological, political and philosophical texts are placed alongside contemporary debates in religious studies and the student is introduced to the thinkers and theories that informed his writings. This book will be invaluable to students of the anthropology and phenomenology of religion.
Towards a New Theory of Religion and Social Change
This book argues that neither theories of secularisation nor theories of lived religion offer satisfactory accounts of religion and social change. Drawing from Deleuze and Gauttari's idea of the assemblage, Paul-Francois Tremlett outlines an alternative. Informed by classical and contemporary theories of religion as well as empirical case studies and ethnography conducted in Manila and London, this book re-frames religion as spatially organised flows. Foregrounding the agency of hon-human actors, it offers a compelling and original account of religion and social change.
Re-writing Culture in Taiwan
This inter-disciplinary volume of essays opens new points of departure for thinking about how Taiwan has been studied and represented in the past, for reflecting on the current state of 'Taiwan Studies', and for thinking about how Taiwan might be re-configured in the future. As the study of Taiwan shifts from being a provincial back-water of sinology to an area in its own (albeit not sovereign) right, a combination of established and up and coming scholars working in the field of East Asian studies offer a re-reading and re-writing of culture in Taiwan. They show that sustained critical analysis of contemporary Taiwan using issues such as trauma, memory, history, tradition, modernity, post-modernity provides a useful point of departure for thinking through similar problematics and issues elsewhere in the world. Re-writing Culture in Taiwan is a multidisciplinary book with its own distinctive collective voice which will appeal to anyone interested in Taiwan. With chapters on nationalism, anthropology, cultural studies, media studies, religion and museum studies, the breadth of ground covered is truly comprehensive.
Towards a New Theory of Religion and Social Change
This book argues that neither theories of secularisation nor theories of lived religion offer satisfactory accounts of religion and social change. Drawing from Deleuze and Gauttari's idea of the assemblage, Paul-Francois Tremlett outlines an alternative. Informed by classical and contemporary theories of religion as well as empirical case studies and ethnography conducted in Manila and London, this book re-frames religion as spatially organised flows. Foregrounding the agency of hon-human actors, it offers a compelling and original account of religion and social change.
Ritual and Democracy
Ritual and Democracy explores the complex intersections of ritual and democracy in a range of contemporary, cultural and geographic contexts.
Religion and the Discourse on Modernity
Following Habermas' claim that the discourse on modernity is characterised by a critique of reason that privileges aesthetic experience free from constraints of time and space and by a narrative of increasing rationality, an important point of departure for re-framing debates about theory and method in the study of religions is made available. In Religion and the Discourse on Modernity, Paul Tremlett argues that the aesthetic critique of modernity is constitutive of Marxist and post-modern thought and also of aspects of the phenomenology of religion and its critique of 'profane' existence. He argues further that the Enlightenment promise of progressive rationality is constitutive of liberal and Marxist visions of modernity and the phenomenology of religion with its dream of global religious dialogue. This provides an opening for re-reading the likes of Otto, Eliade, Marx, Nietzsche, Freud, Foucault, de Certeau, Derrida and Bourdieu and for a new vision of the study of religions.
