You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Canon Law, Religion, and Politics extends and honors the work of the distinguished historian Robert Somerville, a preeminent expert on medieval church councils, law, and papal history.
"'May they be cursed in town and cursed in the fields. May their barns be cursed and may their bones be cursed. May the fruit of their loins be cursed as well as the fruit of their lands.' French monks of the Middle Ages hurled curses like these at their enemies, seeking supernatural assistance when no secular judge could help them. In a long-awaited book written with elegance and erudition, Lester Little undertakes the first full-length study of these maledictions.... The book's focus is the way that religious communities—especially the monks who followed Benedict's Rule and hence were known by his name—used liturgical cursing to safeguard their integrity and their possessions, against both laymen and other ecclesiastics." —Journal of Social History
English summary: Based on the theory that the significance of religious milieus for the legal history of the 'modern' 19th century has been underestimated, Stefan Ruppert explores the vehement struggle between church and state in the 19th century. Underlying the central reaction of the state to the Vatican Council was the debate on the absolute priority of the law. The compromise made by the established churches in settling the dispute was made into law in the Weimar Constitution and is still effective today. German description: Stefan Ruppert untersucht den Kulturkampf, die vehementeste Auseinandersetzung zwischen Kirche und Staat im 19. Jahrhundert. Er geht dabei von der These aus, dass di...
"She declares, so the bishops will write in their report on the council, that she is unworthy to continue as a married woman. 'Before God and his angels' she bares her heart and confesses to them 'every secret relating to the rumor that had arisen.' The 'rumor'--as will become apparent--concerns her sexual relations with her brother. True, the 'inner wound' which she 'confesses' to God and the bishops was not dealt her of her own volition but under duress, but it is in any event so terrible that she no longer feels herself worthy to share a royal or a marital bed or to marry anyone at all. The bishops and abbots allow her, as she had supposedly requested, to enter a convent."--from The Divor...
In The Gniezno Summit Roman Michałowski analyses the reasons behind the founding of the Archbishopric of Gniezno during Otto III’s encounter with Bolesław Chrobry in Gniezno in 1000. For Michałowski there were two main reasons. One was the martyrdom of St. Adalbert, the Apostle of the Prussians. His body was buried in Gniezno, which put the Gniezno bishopric on a par with bishoprics founded by the Apostles. This was an important argument in favour of Gniezno being raised to the rank of archbishopric. The other reason was Otto III’s spirituality. The emperor was fascinated with the idea of asceticism and abandoning the world. Hence his political programme, the Renovatio Imperii Romanorum, also had religious aims, and Otto tried to support missions among the pagans. To that end he needed an archbishopric on the north-eastern outskirts of the Empire.
The stigmatization as 'bastards' of children born outside of wedlock is commonly thought to have emerged early in Medieval European history. Christian ideas about legitimate marriage, it is assumed, set the standard for legitimate birth. Children born to anything other than marriage had fewer rights or opportunities. They certainly could not become king or queen. As this volume demonstrates, however, well into the late twelfth century, ideas of what made a child a legitimate heir had little to do with the validity of his or her parents' union according to the dictates of Christian marriage law. Instead a child's prospects depended upon the social status, and above all the lineage, of both pa...
Arthur Westwell reveals the surprising vibrancy and creativity of early medieval book culture through the Ordines Romani manuscripts.
This is an innovative and important study of the relationship between Catholicism and liberalism, the two most significant and irreconcilable movements in nineteenth-century Germany