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In this volume all extant celestial maps and globes made before 1500 are described and analysed. It also discusses the astronomical sources involved in making these artefacts in antiquity, the Middle Ages, the Islamic world and the European Renaissance before 1500.
In On Both Sides of the Strait of Gibraltar Julio Samsó shows that astronomical sources, written in al-Andalus, the Maghrib and the Iberian Peninsula, belong to the same tradition and emphasizes the role of al-Andalus and the Iberian Peninsula in the transmission of Islamic astronomy to medieval Europe.
On the occasion of the 75th +1 anniversary of the publication of Prof. J. M. Millàs Vallicrosa’s seminal work Assaig d’història de les idees físiques i matemàtiques a la Catalunya medieval by the Institut d'Estudis Catalans, the Commission on the History of Science and Technology in Islamic Societies (International Union on History and Philosophy of Science), the Grup Millàs Vallicrosa d’Història de la Ciència Àrab (Universitat de Barcelona) and the Societat Catalana d’Història de la Ciència i de la Tècnica (Institut d’Estudis Catalans) organized a conference entitled “A Shared Legacy: Islamic Science East and West”. At this conference, the Islamic Scientific Manuscr...
The studies brought together in this second collection of articles by Paul Kunitzsch continue the lines of research evident in his previous volume (The Arabs and the Stars). The Arabic materials discussed stem mostly from the early period of the development of Arabic-Islamic astronomy up to about 1000AD, while the Latin materials belong to the first stage of Western contact with Arabic science at the end of the 10th century, and to the peak of Arabic-Latin translation activity in 12th century Spain. The first set of articles focuses upon Ptolemy in the Arabic-Latin tradition, followed by further ones on Arabic astronomy and its reception in the West; the final group looks at details of the transmission of Euclid's Elements.
This book presents eight papers about important historiographical issues as debated in the history of science in Islamicate societies, the history of science and philosophy of medieval Latin Europe and the history of mathematics as an academic discipline. Six papers deal with themes about the sciences in Islamicate societies from the ninth to the seventeenth centuries, among them novelty, context and decline. Two other papers discuss the historiographical practices of historians of mathematics and other disciplines in the nineteenth and twentieth centuries. The central argument of the collected papers is that in addition and beyond the study of scientific texts and instruments historians of ...
The influence of Arabic-Islamic science on European astronomy is still evident in the number of terms and star names which derive from the Arabic. These articles examine what the Arabs - and other peoples of the Islamic world - knew about the fixed stars and the constellations, and the astrological traditions they associated with them. Professor Kunitzsch shows how the early folk astronomy of the Arabs was radically altered, without being swept away, by the discovery of ancient Greek, also Indian and Persian, sources; by far the most important of these was the Almagest of Ptolemy. This knowledge was then transmitted to medieval Europe, to Byzantium and, especially, to Spain, as the articles go on to describe, and was a vital factor in stimulating the development of scientific thought in the West.
The large masonry instruments designed by Sawai Jai Singh and erected in his five observatories in the early eighteenth century mark the culmination of a long process of development in astronomical instrumentation. But what kind of astronomical instruments were used in India before Jai Singh's time? Sanskrit texts on astronomy describe the construction and use of several types of instruments. Are any of these extant in museums? Such questions led me to an exploration of nearly a hundred museums and private collections in India, Europe and USA for about a quarter century. The present catalogue is the outcome of this exploration. This catalogue describes each instrument in the context of the r...
Acquired by the Bodleian Library in 2002, the Book of Curiosities is now recognized as one of the most important discoveries in the history of cartography in recent decades. This eleventh-century Arabic treatise, composed in Egypt under the Fatimid caliphs, is a detailed account of the heavens and the Earth, illustrated by an unparalleled series of maps and astronomical diagrams. With topics ranging from comets to the island of Sicily, from lunar mansions to the sources of the Nile, it represents the extent of geographical, astronomical and astrological knowledge of the time. This authoritative edition and translation, accompanied by a colour facsimile reproduction, opens a unique window onto the worldview of medieval Islam. An extensive glossary of star-names and seven indices, on birds, animals and other items have been added for easy reference.
The studies brought together in this second collection of articles by Paul Kunitzsch continue the lines of research evident in his previous volume (The Arabs and the Stars). The Arabic materials discussed stem mostly from the early period of the development of Arabic-Islamic astronomy up to about 1000AD, while the Latin materials belong to the first stage of Western contact with Arabic science at the end of the 10th century, and to the peak of Arabic-Latin translation activity in 12th century Spain. The first set of articles focuses upon Ptolemy in the Arabic-Latin tradition, followed by further ones on Arabic astronomy and its reception in the West; the final group looks at details of the transmission of Euclid's Elements.
This is the first investigation of one of the main interests of astronomy in Islamic civilization, namely, timekeeping by the sun and stars and the regulation of the astronomically-defined times of Muslim prayer. The study is based on over 500 medieval astronomical manuscripts first identified by the author, now preserved in libraries all over the world and originally from the entire Islamic world from the Maghrib to Central Asia and the Yemen. The materials presented provide new insights into the early development of the prayer ritual in Islam. They also call into question the popular notion that religion could not inspire serious scientific activity. Only one of the hundreds of astronomical tables discussed here was known in medieval Europe, which is one reason why the entire corpus has remained unknown until the present. A second volume, also to be published by Brill, deals with astronomical instruments for timekeeping and other computing devices.