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Combining manuscript analysis with digital tools to show how people and books worked together to build a religious tradition in North Africa.
Islam on the Margins commemorates the contributions Michael Bonner made to Near Eastern Studies. It consists of fourteen contributions by his students and colleagues that focus on various aspects of his work. The contributions coalesce around four major themes of Bonner’s endeavours: Holy War and the Frontier, Qurʾan and Law, Geography and Ethnography, and Books, Coins and Titles. Collectively, the contributions underscore the breadth of Michael Bonner’s erudition and impact on the field.
This study includes a wide range of contributions on the materiality and social practices of book copying, consuming, collecting, storing, venerating, discarding and preserving, both in historical and contemporary societies, stretching from Mauritania to Yemen, Kerala, and Malaysia. The volume consists of contributions made by academics, curators, and librarians both from the global North and the global South (India, Kenya, Syria, South Africa).
Spanning the Strait: Studies in Unity in the Western Mediterranean brings together a multidisciplinary collection of essays that examines the deep connections that bound together the Iberian Peninsula and the Maghrib in the medieval and early modern periods. Six articles on topics ranging from the eighth-century slave trade to sixteenth-century apocalypticism trace and analyze movement, mutual influence and patterns shared in the face of political, religious, and cultural difference. By transcending traditional disciplinary and temporal divisions, this collection of essays highlights the long history of contact and exchange that united the two sides of the Strait of Gibraltar. A comprehensive introduction by the editors contextualizes the articles within the last half-century of scholarship and salient contemporary trends. Contributors are Adam Gaiser, Linda G. Jones, Hussein Fancy, S.J. Pearce, David Coleman, and Marya T. Green-Mercado.
Although the rule of the Omani sultanate in Tanzania came to an end following the Zanzibar Revolution in 1964, the legacy of its empire still exists today, along with its distinctive religious identity. The Ibadhi Muslims of Omani descent, who are neither Sunni nor Shi'a, have used a message of tolerance and harmonious coexistence to spread their beliefs across North and East Africa in a post-revolution and post-independence era. In Society of the Righteous, Kimberly T. Wortmann explores how the Ibadhi-Omani community in Tanzania has engaged in charitable activities, cooperation within the Muslim community, and economic development, despite facing suspicions of foreign influence and elitism....
Explores the emergence, florescence, decay, and rejuvenation of the Sunni saint cult and shrine-complex of Shaykh al-Islam Ahmad-i Jam over nine-hundred years.
In this major contribution to Muslim intellectual history, Andrew Hammond offers a vital reappraisal of the role of Late Ottoman Turkish scholars in shaping modern Islamic thought. Focusing on a poet, a sheikh and his deputy, Hammond re-evaluates the lives and legacies of three key figures who chose exile in Egypt as radical secular forces seized power in republican Turkey: Mehmed Akif, Mustafa Sabri and Zahid Kevseri. Examining a period when these scholars faced the dual challenge of non-conformist trends in Islam and Western science and philosophy, Hammond argues that these men, alongside Said Nursi who remained in Turkey, were the last bearers of the Ottoman Islamic tradition. Utilising both Arabic and Turkish sources, he transcends disciplinary conventions that divide histories along ethnic, linguistic and national lines, highlighting continuities across geographies and eras. Through this lens, Hammond is able to observe the long-neglected but lasting impact that these Late Ottoman thinkers had upon Turkish and Arab Islamist ideology.
In this innovative new history, Erin Pettigrew utilizes invisible forces and entities - esoteric knowledge and spirits - to show how these forms of knowledge and unseen forces have shaped social structures, religious norms, and political power in the Saharan West. Situating this ethnographic history in what became la Mauritanie under French colonial rule and, later the Islamic Republic of Mauritania, Pettigrew traces the changing roles of Muslim spiritual mediators and their Islamic esoteric sciences - known locally as l'ḥjāb - over the long-term history of the region. By exploring the impact of the immaterial in the material world and demonstrating the importance of Islamic esoteric sciences in Saharan societies, she illuminates peoples' enduring reliance upon these sciences in their daily lives and argues for a new approach to historical research that takes the immaterial seriously.
Before the Arabs conquered northwest Africa in the seventh century, Ramzi Rouighi asserts, there were no Berbers. There were Moors (Mauri), Mauretanians, Africans, and many tribes and tribal federations such as the Leuathae or Musulami; and before the Arabs, no one thought that these groups shared a common ancestry, culture, or language. Certainly, there were groups considered barbarians by the Romans, but "Barbarian," or its cognate, "Berber" was not an ethnonym, nor was it exclusive to North Africa. Yet today, it is common to see studies of the Christianization or Romanization of the Berbers, or of their resistance to foreign conquerors like the Carthaginians, Vandals, or Arabs. Archaeolog...
Examines the enduring legacy of the nawasib, early Muslims who were hostile to Islam's fourth caliph, Ali, and his descendants.