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Practicing to Aim at Truth
Beginning with her award-winning book Theology in the Age of Scientific Reasoning (1990), Nancey Murphy has used philosophy of science as a way into, and catalyst for, fresh thinking in cosmology, divine action, epistemology, cognitive neuroscience, theological anthropology, philosophy of mind, and Christian virtue ethics. The essays in this book, written by her students and colleagues, creatively honor Murphy by extending a number of her core insights within their respective disciplines. An introduction provides both an account of Murphy's unique location (an Anabaptist teaching at an evangelical graduate institution) and a summary of her contributions to theology as a philosopher of scienc...
Dictionary of Scripture and Ethics
This one-stop reference book on the vital relationship between Scripture and ethics offers needed orientation and perspective for students, pastors, and scholars. Written to respond to the movement among biblical scholars and ethicists to recover the Bible for moral formation, it is the best reference work available on the intersection of these two fields. The volume shows how Christian Scripture and Christian ethics are necessarily intertwined and offers up-to-date treatment of five hundred biblical, traditional, and contemporary topics, ranging from adultery, bioethics, and Colossians to vegetarianism, work, and Zephaniah. The stellar ecumenical list of contributors consists of more than two hundred leading scholars from the fields of biblical studies and ethics, including Darrell Bock, David Gushee, Amy Laura Hall, Daniel Harrington, Dennis Olson, Christine Pohl, Glen Stassen, and Max Stackhouse.
Indwelling the Forsaken Other
Indwelling the Forsaken Other is a critical reading of Jurgen Moltmann's ethics of discipleship. While Moltmann's notable turn to the inner life of the Trinity as a source for his reflections on the life of the church is influential, it is not without problems. The call emerging from Moltmann's reflection upon Trinitarian life--to copy God in our relationships--may offer some general direction for our actions; however, it also raises several questions. Two important questions for this work are, In what way are we to copy God? and What conditions make it possible to copy God? Moltmann's answers to these questions are insufficient, and consequently he fails to protect the difference between Creator and creation in his analogia relationis. As a result, the ethical direction of Moltmann's work seems to be increasingly muddied and, at best, paradoxical.
Rewired
Rewired begins with the claim that contemporary views of Christian spirituality, particularly in the American evangelical tradition, concentrate too exclusively on the interior and individual nature of spiritual experience. Paul Markham argues that a reexamination of the doctrine of religious conversion is needed within American evangelicalism and finds resources for such a model in the Wesleyan theological tradition and from philosophical and scientific insights into a nonreductive physicalist view of human nature. In considering data from theology and science, this book represents an integrated work in science and religion.
Wesleyan Theology and Social Science
Science and religion are living, organic, and creative traditions. Both see humans as profoundly interconnected and in some way responsible for our environs. This worldview is especially true for social science and Wesleyan religious tradition. While the dance between science and religion will always be complex, it can also be enjoyable and mutually satisfying. However when couples dance only one at a time can lead and both have to acknowledge the importance of the other. This book is written with the conviction that theology and science can have a beneficial relationship if only both recognize their mutual value to the lives of persons. The Methodist tradition links the welfare of the body ...
Colin Gunton and the Failure of Augustine
Colin Gunton argued that Augustine bequeathed to the West a theological tradition with serious deficiencies. According to Gunton, Augustine's particular construal of the doctrine of God led to fundamental errors and problems in grasping the relationship between creation and redemption, and in rightfully construing a truly Christian ontology. Bradley G. Green's close reading of Augustine challenges Gunton's understanding. Gunton argued that Augustine's supposed emphasis of the one over the many severed any meaningful link between creation and redemption (contra the theological insights of Irenaeus); and that because of Augustine's supposed emphasis on the timeless essence of God at the expens...
