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Paul Redding: a Tale of the Brandywine
Reprint of the original, first published in 1845.
Paul Redding
None
God and the Self in Hegel
Argues that Hegels conception of God and the self holds the key to overcoming subjectivism in both philosophy of religion and metaphysics. God and the Self in Hegel proposes a reconstruction of Hegels conception of God and analyzes the significance of this reading for Hegels idealistic metaphysics. Paolo Diego Bubbio argues that in Hegels view, subjectivismthe tenet that there is no underlying true reality that exists independently of the activity of the cognitive agentcan be avoided, and content can be restored to religion, only to the extent that God is understood in Gods relation to human beings, and human beings are understood in their relation to God. Focusing on tradi...
The Travelers
The main theme of my book is that the afterlife is real and substantial and that all of us, when we arrive there at some point, will soon realize this. Our spiritual bodies are very much like our natural bodies, except that the spiritual bodies are in perfect shape. Life in the afterlife is, at least superficially, very much like life on Earth. People in the spiritual world live in real places: beautiful cities or country locations in heaven, and noisome slums in hell. People there work as they do on Earthwillingly and joyously in heaven, not so in hell. They also enjoy time off from work, which is marvelous in heaven and, within strict limits, somewhat enjoyable in Hell. We are full human beings in the afterlife, up to and including that dreaded word for most religionssex. But in the spiritual world, time and space function differently, being fluid and connected to our thoughts and emotions; deception is nearly impossible, and the economy is a moneyless one.
Paul Redding: A Tale of the Brandywine
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Recognition and Social Ontology
This unique collection focuses on the unexamined connections between two contemporary, intensively debated lines of inquiry: Hegel-inspired theories of recognition (Anerkennung) and analytical social ontology. These lines address the roots of human sociality from different conceptual perspectives and have complementary strengths, variously stressing the social constitution of persons in interpersonal relations and the emergence of social and institutional reality through collective intentionality. In this book leading theorists and younger scholars offer original analyses of the connections and suggest new ways in which theories of recognition and current approaches in analytical social ontology can enrich one another.
