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The Vitality of Liberation Theology argues for the ongoing necessity of a liberating theology in a world of endemic poverty and economic globalization. Although some have declared liberation theology's demise, or even its death, Nessan articulates the imperative and logic of it for a new generation. Latin American liberation theology burst forth as the most original and compelling theological movement from the developing world in the modern period. The story of the emergence and proliferation of liberation theology, as well as the opposition to this movement both within and without Latin America, is one of the most significant and lasting developments in Christianity since the last third of ...
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The project of global art history calls for balanced treatment of artifacts and a unified approach. This volume emphasizes questions of transcultural encounters and exchanges as circulations. It presents a strategy that highlights the processes and connections among cultures, and also responds to the dynamics at work in the current globalized art world. The editors’ introduction provides an account of the historical background to this approach to global art history, stresses the inseparable bond of theory and practice, and suggests a revaluation of materialist historicism as an underlying premise. Individual contributions to the book provide an overview of current reflection and research on issues of circulation in relation to global art history and the globalization of art past and present. They offer a variety of methods and approaches to the treatment of different periods, regions, and objects, surveying both questions of historiography and methodology and presenting individual case studies. An 'Afterword' by James Elkins gives a critique of the present project. The book thus deliberately leaves discussion open, inviting future responses to the large questions it poses.
This book draws from Bloomquist's many years and formative experiences as a pastor, theologian, activist, seminary professor, and speaker in a number of settings--both within the Evangelical Lutheran Church in America (ELCA) and ecumenically and globally. Drawing insights from many sources, Seeing-Remembering-Connecting proposes a new "church in society" framework, so that faith communities can engage and transform the urgent systemic injustices confronting us today. This new framework, seeing-remembering-connecting, evokes ordinary practices that can engage those from diverse faith traditions and from no faith tradition, and points to the heart of what churches have long been about: God is becoming manifest in and through what these verbs imply--as transcendently immanent. Seeing-remembering-connecting is nurtured over the long term in faith communities, as they put together what is fragmentary or forgotten, point to what is true, and empower communities to see, remember, and act in organized actions with others--across boundaries of religion, geography, and self-interest.
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Le défi du patrimoine immatériel est de capturer l'essence du spectacle : l'idée de « capture » a cela d'intéressant qu'elle suppose que les professionnels impliqués dans la SIBMAS soient comme des chasseurs, sur la piste, de toutes sortes de façons, afin de coincer et de recueillir un petit quelque chose d'éphémère, qui en vaut la peine, et qui nous en apprend sur nous-mêmes et sur notre monde. Certains chasseurs se servent des bases de données, d'autres des écrits ou des images - mais tous partagent un même objectif : ne pas laisser se perdre un moment spécial, magique, que seule la vie du spectacle peut générer. The challenge of intangible heritage is to capture the esse...
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From reviews: "Scott offers us a new way to resolve an old problem. Instead of viewing Paul's geographical understanding of the world from a merely Greco-Roman perspective, he suggests that we begin with Paul's distinctly Jewish perspective of the world's geography: the table of the nations. Here Scott makes a compelling case and opens new vistas for understanding Paul as the apostle of the nations." Frank J. Matera in The Catholic Biblical Quarterly No. 59 (1997) 398-399.
Critical studies of the two 'test cases' for James D.G. Dunn's 'New Perspective on Paul, ' Paul's Damascus experience and Gal 3:10-14, reaffirm the Reformation interpretation of Paul's doctrine of justification and confirm that Paul obtained that doctrine from his Damascus experience. The discovery that Isaiah 42 influenced Paul's interpretation of his apostolic call helps explain how Paul developed his antithesis between the Spirit and the flesh/law and why he insists on the impossibility of justification by works of the law. Contrary to the assumption of the 'New Perspective School', Seyoon Kim's studies issue a call to take Paul seriously as an important witness to his contemporary Judais...