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Introduces English-language readers to a rich body of Black writing that is virtually unknown in the United States.
"On July 4th, 1876, during the centennial celebration of U.S. independence, the city of Key West held a different type of celebration. In some areas in post-Civil War Florida, Black residents were hindered from 4th of July festivities, which would lead to reflecting on the events of the Civil War. However, Key West's celebration, led by a Cuban revolutionary mayor working in concert with a city council composed of Afro-Bahamians, Cubans, African Americans, and Anglos, marked the centennial in the halls of an institution that boasted an interracial school and proudly hung a Cuban flag outside its building. Deep into the Radical Reconstruction era, this represented one of the most profound exe...
Brazil's northeastern state of Bahia has built its economy around attracting international tourists to what is billed as the locus of Afro-Brazilian culture and the epicenter of Brazilian racial harmony. Yet this inclusive ideal has a complicated past. Ch
Lorelle D. Semley explores the historical and political meanings of motherhood in West Africa and beyond, showing that the roles of women were far more complicated than previously thought. While in Kétu, Bénin, Semley discovered that women were treasurers, advisors, ritual specialists, and colonial agents in addition to their more familiar roles as queens, wives, and sisters. These women with special influence made it difficult for the French and others to enforce an ideal of subordinate women. As she traces how women gained prominence, Semley makes clear why powerful mother figures still exist in the symbols and rituals of everyday practices.
Some programs include also the programs of societies meeting concurrently with the association.
This project is an attempt to bring together the many fragments of history concerning the Yoruba religious community and their rise to prominence in Salvador, Bahia, Brazil, from the mid-nineteenth to the late-twentieth centuries.
Voices of the Race offers English translations of more than one hundred articles published in Black newspapers in Argentina, Brazil, Cuba, and Uruguay from 1870 to 1960. Those publications were as important in Black community and intellectual life in Latin America as African American newspapers were in the United States, yet they are almost completely unknown to English-language readers. Expertly curated, the articles are organized into chapters centered on themes that emerged in the Black press: politics and citizenship, racism and anti-racism, family and education, community life, women, Africa and African culture, diaspora and Black internationalism, and arts and literature. Each chapter includes an introduction explaining how discussions on those topics evolved over time, and a list of questions to provoke further reflection. Each article is carefully edited and annotated; footnotes and a glossary explain names, events, and other references that will be unfamiliar to English-language readers. A unique, fascinating insight into the rich body of Black cultural and intellectual production across Latin America.
Este livro propõe-se a construir narrativas historiográficas capazes de conformar uma história social das memórias da ditadura por meio da história oral. Aqui, as narrativas pessoais — resultantes de um trabalho rememorativo feito no presente, a partir da relação estabelecida entre entrevistador e entrevistado, num diálogo interativo que possibilita que conteúdos da memória sejam evocados e organizados verbalmente — são tomadas como objeto de estudo. Isso significa dizer que elas não são reificadas, mas tampouco são ignoradas ou tratadas como inverdades. Diferentes grupos sociais — mulheres militantes, artistas, operários, militares, estudantes universitários, familiare...
Two-thirds of Africans, both free and enslaved, who came to the Americas from 1500 to 1870 came to Spanish America and Brazil. Yet Afro-Latin Americans have been excluded from narratives of their hemisphere’s history. George Reid Andrews redresses this omission by making visible the lives and labors of black Latin Americans in the New World.