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Understanding democracy through film philosophy and political theory Shining new light on our understanding of cinema’s ways of political thinking, Intermedialities: Political Theory and Cinematic Experience puts modern political theory in conversation with the philosophy of film. Davide Panagia argues that there are no natural laws of association that can guarantee a template for democratic participation, as democracy is predicated not on stabilizing foundations but rather on the formation of expansive collectivities and institutions that are responsive to alterability. Instead, democracy requires a relational ontology, one that he elucidates by turning to philosophers of film like Stanley Cavell, Gilles Deleuze, Miriam Hansen, and Jean-Luc Godard—all of whom have articulated a political aesthetic of cinematic experience that is at once aspectual and compositional. Panagia reads these thinkers alongside a countertradition of modern political thought, represented by David Hume, Ludwig Wittgenstein, and Gilbert Simondon. His articulation of cinematic experience thus allows for a political aesthetic that is rooted in the migratory realities of undetermined relations.
This edition brings together analyses, statistics and directory data on the countries and territories of Western Europe.
Surely the ancient Greeks would have been baffled to see what we consider their "mythology." Here, Claude Calame mounts a powerful critique of modern-day misconceptions on this front and the lax methodology that has allowed them to prevail. He argues that the Greeks viewed their abundance of narratives not as a single mythology but as an "archaeology." They speculated symbolically on key historical events so that a community of believing citizens could access them efficiently, through ritual means. Central to the book is Calame's rigorous and fruitful analysis of various accounts of the foundation of that most "mythical" of the Greek colonies--Cyrene, in eastern Libya. Calame opens with a ma...
Argues that Indian cinemas deep nineteenth-century past continues to play a vital role in its twenty-first-century present. In A Very Old Machine, Sudhir Mahadevan shows how Indian cinemas many origins in the technologies and practices of the nineteenth century continue to play a vital and broad function in its twenty-first-century present. He proposes that there has never been a singular cinema in India; rather, Indian cinema has been a multifaceted phenomenon that was (and is) understood, experienced, and present in everyday life in myriad ways. Employing methods of media archaeology, close textual analysis, archival research, and cultural theory, Mahadevan digs into the history of pho...
Seeing yourself, or an Other, and then recognizing them are activities of enormous complexity. From these processes we experience belonging, which in a bureaucratic sense this is analogous with citizenship, and in a broader sense, inclusion or exclusion. As long as identity springs from all kinds of social interactions, there exists a chance to create an inclusive community. This book will make clear, through case studies of migrants, that when peoples are perceived as possessing a radical Otherness, there is a high risk of exclusion if not aggression. In a rejection of the prevalent individualistic perspectives, this book pulls all of the scattered puzzle pieces back together. Through the process of clarifying misrecognition and its subsequent dehumanization, it will be possible to think about a shared and fairer society.
Intended for professionals requiring up-to-date statistics and directory information on any country in the world, this first of a two-volume set covers international organizations and countries from Afghanistan to Jordan. Volume two covers Kazakhstan to Zimbabwe.