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This volume contains eighteen articles in honour of Konrad D. Jenner written by his friends and colleagues from all parts of the world and presented to him on the occasion of his sixty-fifth birthday. The laureate has been a staff member of the Leiden Peshitta Institute for 35 years and has been its director since 1993. The contributions cover the broad field of Peshitta studies, addressing text-critical and text-historical questions, linguistic and translational issues, and the use of the Peshitta in the Syriac tradition. Thus the reader is given an up-to-date picture of research into the Syriac Bible. The editors, Wido van Peursen and Bas ter Haar Romeny, are two colleagues of Konrad Jenner at the Leiden Peshitta Institute.
Perhaps no declaration incites more outrage than a human's claim to be God. Those who make this claim in ancient Jewish and Christian mythology are typically either demonized or deified. Yet the line separating demonization from deification is dangerously thin, and drawn by the unsteady hand of human values. Desiring Divinity tells the stories of six self-deifiers in their historical, social, and ideological contexts.
This volume honours Professor H. G. M. Williamson, Regius Professor of Hebrew at Oxford University through a collection of essays by colleagues and former students from across the globe. The various contributions intersect with the previous work of Professor Williamson related to the Old Testament/Hebrew Bible and Hebrew language and texts.
This work consists of an introduction, transcription, translation, and commentary to the Greek translation of Isaiah in the Codex Sinaiticus. It comments on the Greek language in its context, especially on how the Greek language is stretched beyond its normal range of function. It addresses the peculiarities of Codex Sinaiticus, including its history, scribes, divisions, and orthography. In line with the aims of the Brill Septuagint Commentary Series, it mainly discusses not how the text was produced, but how it was read.
The book of Isaiah is without doubt one of the most important books in the Hebrew Bible/Old Testament, as evidenced by its pride of place in both Jewish and Christian traditions as well as in art and music. Most people, scholars and laity alike, are familiar with the words of Isaiah accompanied by the magnificent tones of Handel's 'Messiah'. Isaiah is also one of the most complex books due to its variety and plurality, and it has accordingly been the focus of scholarly debate for the last 2000 years. Divided into eight sections, The Oxford Handbook of Isaiah constitutes a collection of essays on one of the longest books in the Bible. They cover different aspects regarding the formation, interpretations, and reception of the book of Isaiah, and also offer up-to-date information in an attractive and easily accessible format. The result does not represent a unified standpoint; rather the individual contributions mirror the wide and varied spectrum of scholarly engagement with the book. The authors of the essays likewise represent a broad range of scholarly traditions from diverse continents and religious affiliations, accompanied by comprehensive recommendations for further reading.
Written by leading experts in the field, The Book of Jeremiah: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Jeremiah. Its twenty-four essays fall under four main sections. The first section contains studies of a more general nature, and helps situate Jeremiah in the scribal culture of the ancient world, as well as in relation to the Torah and the Hebrew Prophets. The second section contains commentary on and interpretation of specific passages (or sections) of Jeremiah, as well as essays on its genres and themes. The third section contains essays on the textual history and reception of Jeremiah in Judaism and Christianity. The final section explores various theological aspects of the book of Jeremiah.
This book argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition.
The volume consists of 21 essays from an international group of scholars. The volume is broken into two parts: Reading Samuel with the Hebrew Bible, and beyond the Hebrew Bible. Each section will offer readings of portions of the Book of Samuel that engage with other texts. The chapters are arranged in the order of the narrative sequence of Samuel to highlight the way reading with other texts can inform a reading of the Book of Samuel.
Of all the characters bequeathed to us by the Hebrew Bible, none is more compelling or complex than David. This study traces the language of 'innocent blood' and 'bloodguilt' through David's story in the books of Samuel and 1 Kings, to understand how this concept shapes the entirety of David's history.
After subjecting the Syriac translation of Ben Sira to traditional philological analysis the author conducts computer-assisted linguistic studies of phrases, clauses and texts. He reaches particularly interesting proposals for a corpus-based description of phrase structure based on a so-called maximum matrix.