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Contains articles that define the debate concerning our understanding of the nature of Max Weber's social and political thought. This work covers various topics, including the interpretation of his central concepts, problems of method, meaning and value and the fate of politics in a disenchanted world.
One of Max Weber's contemporaries described him as 'a child of the Enlightenment born too late' whose work is a 'vitriolic attack on religion'. Subsequent Weber scholarship has largely affirmed this valuation of Weber and characterized his scholarship as a manifestation of the very disenchantment that Weber describes. In The Postmodern Significance of Max Weber's Legacy , Basit Koshul challenges this idea by showing Weber to be a postmodern thinker far ahead of his time.
Max Weber is best known as one of the founders of modern sociology and the author of the Protestant Ethic and the Spirit of Capitalism, but he also made important contributions to modern political and democratic theory. In Democracy and the Political in Max Weber's Thought, Terry Maley explores, through a detailed analysis of Weber's writings, the intersection of recent work on Weber and on democratic theory, bridging the gap between these two rapidly expanding areas of scholarship. Maley critically examines how Weber's realist 'model' of democracy defines and constrains the possibilities for democratic agency in modern liberal-democracies. Maley also looks at how ideas of historical time and memory are constructed in his writings on religion, bureaucracy, and the social sciences. Democracy and the Political in Max Weber's Thought is both an accessible introduction to Weber's political thought and a spirited defense of its continued relevance to debates on democracy.
The problem of value pluralism permeates modern political philosophy. Its presence can be felt even when it is not explicitly the central topic under investigation. Political thinkers such as Max Weber, Isaiah Berlin and Stuart Hampshire derive pessimistic, sometimes tragic, conclusions from their reflections upon pluralism. On the other hand, there is a more optimistic view represented by John Rawls and Jürgen Habermas that sees value pluralism as a problem that is easier to live with. This book presents the first accessible overview for both post- and undergraduate students of the way in which this problem has been understood and responded to by modern political thinkers.
This book shows how Max Weber’s perceptions of the social and political world he inhabited in Wilhelmine Germany were characterized by a nationalist commitment which coloured practically every aspect of his thought, including his social scientific writings and the formulations they expound. Exploring the consequences of Weber’s ardent nationalism in a manner seldom acknowledged in existing scholarship, it considers the alignment of his commitment to liberalism and democracy with his devotion to the ideal of the German people as an ethno-racial community supported by a power-state, with the purpose of realizing the national interest of future generations of Germans. Through an analysis of a range of texts, the author contends that Weber’s liberalism is not based on universalistic principles and that Weber considered the liberty he espoused to play an important role in securing the position of a political elite trained in parliamentary institutions, which are used to shape the citizenry in the pursuit of a patriotic commitment to an expansionist, imperial state. It will therefore appeal to scholars with interests in the history of sociology and classical social theory.
We have many histories of social theory—what different authors attempted to do as they responded to previous theories. But we know precious little about how they did this in structural terms—what scaffolding they adopted and adapted to make their claims. Yet today’s social thoughts largely employ structures passed down from previous generations, structures that were developed to solve problems that are no longer ours. In The True, the Good, and the Beautiful, John Levi Martin explores these structures, the resulting tensions, and their broader significance for sociological thought. By examining how thinkers mapped interpersonal to intrapersonal structures, he traces the development of ...
The trans-disciplinary study of law and the humanities is becoming a more widespread focus among scholars from a range of disciplines. Complementary in several major ways, concepts and theories of law can be used to formulate fresh ideas about the humanities, and vice versa. Law, Mystery, and the Humanities, a collection of essays by leading scholars, is based on the hypothesis that law has significant contributions to make to ongoing discussions of philosophical issues recurrent in the humanities. The philosophical issues in question include the role of rationality in human experience, the problem of dissent, the persistence of suffering, and the possibility of transcendence. In each of these areas, law is used to add complexity and offer divergent perspectives, thus moving important questions in the humanities forward by introducing the possibility of alternative analysis. Ranging from discussions of detective fiction, Chomsky's universal grammar, the poetry of Margaret Atwood, the Great Plague of London, and more, Law, Mystery, and the Humanities offers a unique examination of trans-disciplinary potential.
This volume is a collection of ten articles by Christopher Adair-Toteff that examine the fundamental aspects of Max Weber's sociology of religion. They were published between 2002 and 2015 in various renowned journals and deal with various topics such as charisma, asceticism, mysticism, theodicy, prophets, and "Kulturprotestantismus." In his work, the author reflects the attempt to understand, clarify, and interpret key concepts and themes in Weber's sociology of religion.
In Dangerous Minds, Ronald Beiner traces the deeper philosophical roots of such far-right ideologues as Richard Spencer, Aleksandr Dugin, and Steve Bannon, to the writings of Nietzsche and Heidegger—and specifically to the aspects of their thought that express revulsion for the liberal-democratic view of life.
Foundations of Public Law offers an account of the formation of the discipline of public law with a view to identifying its essential character, explaining its particular modes of operation, and specifying its unique task. Building on the framework first outlined in The Idea of Public Law (OUP, 2003), the book conceives public law broadly as a type of law that comes into existence as a consequence of the secularization, rationalization and positivization of the medieval idea of fundamental law. Formed as a result of the changes that give birth to the modern state, public law establishes the authority and legitimacy of modern governmental ordering. Public law today is a universal phenomenon, ...