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President Mandela's stand in negotiations, before, during and after imprisonment was attainment of universal democratic rights for all citizens in South Africa. His counterpart, President F W de Klerk's condition was protection of minority rights, a position he knew could not be sustained, but he did persuade whites to support it until he in the end capitulated and they also. The result was a peaceful transition to black majority rule, but a great number of Afrikaners accepted the handing over of power without rejecting their apartheid ideology. The Afrikaner's Apartheid Mindset was based on an attitude of superiority and a false belief that apartheid was scripturally justified. Although mos...
These volumes of Religion and Normativity present the latest research in three central fields. Volume II deals with Reception and Transformation of the Bible as it occurs in modern literature (in both Danish and English), philosophy (including Kierkegaard), and Jewish and Christian religious practice. The researchers base their work on the theories and methods of the study of religion, philosophy, theology and literature.
The 20th and 21st Centuries have been characterized by theologians and philosophers rethinking theology and revitalizing the tradition. This unique anthology presents contributions from leading contemporary theologians - including Rowan Williams, Fergus Kerr, Aidan Nichols, G.R. Evans and Tracey Rowland - who offer portraits of over fifty key theological thinkers in the modern and postmodern era. Distinguished by its broad ecumenical perspective, this anthology spans arguably one of the most creative periods in the history of Christian theology and includes thinkers from all three Christian traditions: Protestant, Catholic and Orthodox. Each individual portrait in this anthology includes a biographical introduction, an overview of theological or philosophical writing, presentation of key thoughts, and contextual placing of the thinker within 20th Century religious discourse. Overview articles explore postmodern theology, radical orthodoxy, ecumenical theology, feminist theology, and liberation theology. A final section includes portraits of important thinkers who have influenced Christian thought from other fields, not least from Continental philosophy and literature.
How is the Christian supposed to act when his or her government misbehaves? Should one suffer and obey the authority, or should one render resistance; and if so, should it be passive or active; and if active, should it be violent or not? This book will not provide the answer to this question, but it will describe and analyse important persons of the 20th century who were placed in a situation where they did not merely 'turn the other cheek', but felt that they had to resist a regime; a decision which had consequences for them all. Thus the book provides insight to a central and current question of Christian and indeed religious thinking.
Four Nordic scholars provide historical context for contemporary developments in the folk churches of Denmark, Finland, Norway, and Sweden, respectively, devoting a chapter to each. Other chapters address major issues of concern both shared by, and unique to, their churches. Particularly fascinating are these churches' differing roles on the political stage during World War II and the Cold War, their adaptation to the modern welfare state, their handling of theological controversies such as the ordination of women and same-sex unions, and their crucial contributions to the ecumenical movement.
We would like to recommend this book to all who are concerned about the Porvoo fellowship as well as those who are commited to visible unity -K G Hammar and David Hope Apostolicity and Unity explores the purpose and potential of the Porvoo Common Statement (PCS), a major ecumenical agreement between the Anglican churches in Great Britain and Ireland and the Lutheran churches in the Nordic and Baltic nations. First presented in 1992 and now affirmed by ten signatory churches, the PCS provides the basis for church fellowship for approximately fifty percent of the so-called Protestant Christians in Europe. Porvoo is the European parallel to the 'Called to Common Mission' statement arising out o...
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In recent decades there has been a seismic shift in world Christianity. Whereas formerly Christianity existed as a Caucasian Euro-American phenomenon, the majority of Christians today reside in the Southern Hemisphere, or the Global South. And what is true for the demographics of Christianity has followed lockstep for its theological developments. The era of German theologians setting the tone for global church are gone. Today, some of the loudest and most creative voices in theology speak from the emerging contingencies of the Global South, for example, promoting Latinx, Black, Caribbean, and Asian theologies and their influence often influences the conversation in the United States and Eur...
While in prison during the Third Reich, Dietrich Bonhoeffer raised several “core questions” in his correspondence with his close friend Eberhard Bethge: How shall future generations live? Who is Jesus Christ actually, for us, today? What does it mean to be truly human? And who am I? In Bonhoeffer’s Questions, John W. de Gruchy explores the development of each question in the course of Bonhoeffer’s life, how he attempted to answer them, and how each prompted further questions in an ongoing conversation with himself, with others, and now with us today. De Gruchy does this within the framework of his own life-long and life-changing conversation with Bonhoeffer in the context of South Africa from the beginning of the apartheid era to the present day. He also describes how he has come to know Bonhoeffer as a theological witness to Christ, a prophet of God’s justice, and a Christian humanist before proceeding with a series of questions addressed to Bonhoeffer with the reader in mind. These range from the debate about God and the future of Christianity to the involvement of Christians and the church in political struggles today.
Commitment to a life of prayer and community can prove to be a great help for those involved in politics. Rather than being distracted away from action, Evan B. Howard argues that committed Christians often find both freedom and empowerment to contribute to the greater good of the world. A review of the history of committed Christian life (monasticism) shows that devout communities have engaged in a wide range of socio-political arenas. We can explore today what nuns and monks have accomplished in the past. We can speak into political conversations. We can care for those in need. We can model new ways of ordering life together. We can take concrete political action in governmental process. We can pray. This book blends examination of history with musings about the Christian life and politics generally. It also offers a collection of monastic practices to equip communities and individuals to embody an appropriate blend of “deep” and “wide” for themselves.