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Gathers caricatures and portraits depicting royalty, politicians, artists, lawyers, journalists, and sportsmen of Victorian England and includes notes on each subject's life
Though best remembered as an adventurer who entered Mecca in disguise and sought the source of the White Nile, Richard Burton contributed so forcefully to his generation that he provides us with a singularly panoramic perspective on the world of the Victorians. Engagingly written and vigorously argued, this book is an important contribution to our understanding of a remarkable man and a crucial era.
A blond-haired, blue-eyed Lutheran man is approached on the streets of Chicago by members of the Latin Kings so he may teach them how to pray, and he does so with grace--this man's story, one suspects, isn't going to be a typical one. Life has not been easy for Charles Featherstone. From being bullied by peers and teachers in school, to his refusing to become a bully himself by leaving the armed services, to wandering the world in search of work and finding unexpected hospitality as an outsider nearly everywhere, to witnessing the 9/11 attacks from his nearby office, Featherstone's story is a tale of survival akin to Jacob's wrestling the angel at the River Jabbok. It may well leave the reader limping a bit, too, for the encounter with God found in these pages is stark and startling. Truly God's love knows no bounds and cannot be captured by labels--but as Featherstone's life attests, that love just might capture you.
This book suggests that modern cultural and critical institutions have persistently associated questions of aesthetics and politics with literature, theory, technics, and Romanticism. Its first section examines aesthetic nationalism and the figure of the body, focusing on writings by Benedict Anderson, J. G. Fichte, and Matthew Arnold, and arguing that uneasy acts of aestheticization (of media technology) and abjection (of the maternal body) undergird the production of the national body as “imagined community.” Subsequent chapters on Paul de Man, Friedrich Schlegel, and Percy Shelley explore the career of the gendered body in the aesthetic tradition and the relationship among aesthetics, technics, politics, and figurative language. The author accounts for the hysteria that has characterized media representations of theory, explains why and how Romanticism has remained a locus of extravagant political hopes and anxieties, and, in a sequence of close readings, uncovers the “anaesthetic” condition of possibility of the politics of aesthetics.
It is argued that it was the Conservative party that experienced the most serious difficulties in the decade prior to 1914, losing three consecutive elections, ousting its own leader in 1911, and being divided into several factions. This book accepts that argument in order to provide a more detailed picture of the political dynamics at work during this crucial period. Through exploring the political manifestations of Edwardian conservatism and peeling away the layers of traditional assumptions, this book makes a major contribution to our understanding of the development of modern British politics. This crisis of Edwardian conservatism is found in the membership, activities, and ideologies of the Conservative party's right wing. Rebel on the Right reconstructs the political career and activities of one of the more colorful, controversial, and prominent members of that wing.
The Cambridge History of Egypt offers the first comprehensive English-language treatment of Egyptian history through thirteen centuries, from the Arab conquest to the present day. The two-volume survey considers the political, socio-economic, and cultural history of the world's oldest state, summarizing the debates and providing insight into current controversies. As today's Egypt reclaims a leading role in the Islamic, Arab, and Afro-Asian worlds, the project stands as testimony to its complex and vibrant past. Volume 2 traces Egypt's modern history from the Ottoman conquest to the end of the twentieth century. A wide range of scholars from the humanities and social sciences have been brought together to explore the history of the period. Their conclusions reflect the work of traditional scholarship and also indicate present trends and future directions in historical writing in Egypt.
Drawing on new empirical research from the political and cognitive sciences, Angus Fletcher deftly analyzes the narrative elements of two dozen stage plays, novels, romances, histories, and operas written by such authors as Aristophanes, Menander, Plautus, Ariosto, Machiavelli, Cervantes, Shakespeare, Ben Jonson, William Congreve, John Gay, Henry Fielding, and Washington Irving. He unearths five comic techniques that were used to foster democratic behaviors in antiquity and the Renaissance, then traces the role of these techniques in Tom Paine's Common Sense, Thomas Jefferson's preamble to the Declaration of Independence, George Washington's farewell address, Mercy Otis Warren's federalist history of the Revolution, Frederick Douglass's abolitionist orations, and other key documents that played a pivotal role in the development of the early American Republic. --Publisher description.
This volume utilises the personal papers of Sir Ronald Storrs, as well as other archival materials, to make a microhistorical investigation of his period as Governor of Jerusalem between 1917 and 1926. It builds upon Edward Said’s work on the Orientalist ‘determining imprint’ by arguing that Storrs took a deeply personal approach to governing the city; one determined by his upbringing, his education in the English private school system and his service as a British official in Colonial Egypt. It recognises the influence of these experiences on Storrs’ perceptions of and attitudes towards Jerusalem, identifying how these formative years manifested themselves on the city and in the Gove...
This book explores the political relationship between the Muslim majority and Coptic minority in Egypt between 1918 and 1952. Many Egyptians hoped to see the collaboration of the 1919 revolution spur the creation of both a new collective Egyptian identity and a state without religious bias. Traditional ways of governing, however, were not so easily cast aside. Some Egyptians held tenaciously to the traditional arrangements which had both guaranteed Muslim primacy and served relatively well to protect the Copts and afford them some autonomy. Differences within the Coptic community over the wisdom of trusting the genuineness and durability of Muslim support for equality were accentuated by a p...
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