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The present volume comprises 6 highly original studies on material text cultures in different nontypographic societies stretching from the 3rd millennium cuneiform textual record of Ancient Mesopotamia to 20th century Qur'anic boards of northern and central African provenience. It provides a multidisciplinary approach to material text cultures complementary to the interdisciplinary, strongly theory-grounded research scheme of the CRC 933. Six research fellowships were awarded to outstanding young researchers for innovative, high-risk research proposals pertinent to the CRC 933's overall research scheme. Their studies contained in this volume add multidisciplinary dimension to material text culture research, satisfy the curiosity as to the applicability of the theoretical premises and methodology developed and tested by the CRC 933 to research on inscribed artefacts carried out on an international level and in different research environments and contribute to anchoring material text culture research as proposed by the CRC 933 within the tradition and broader context of other research strategies devoted to the material dimension of writing, such as the filologia materiale.
The recent years have seen an upswing in studies of women in the ancient Near East and related areas. This volume, which is the result of a Danish-Japanese collaboration, seeks to highlight women as actors within the sphere of the religious. In ancient Mesopotamia and other ancient civilizations, religious beliefs and practices permeated all aspects of society, and for this reason it is not possible to completely dissociate religion from politics, economy, or literature. Thus, the goal is to shift the perspective by highlighting the different ways in which the agency of women can be traced in the historical (and archaeological) record. This perspectival shift can be seen in studies of elite women, who actively contributed to (religious) gift-giving or participated in temple economies, or through showing the limits of elite women’s agency in relation to diplomatic marriages. Additionally, several contributions examine the roles of women as religious officials and the language, worship, or invocation of goddesses. This volume does not aim at completeness but seeks to highlight points for further research and new perspectives.
The most comprehensive account yet of the human past from prehistory to the present.
Joseph Emerson attended Harvard College and taught in Framingham, Mass., until his call in 1803 to the pulpit in Beverly. In 1816, he resigned this position because of ill health, and subsequently taught and/or served churches in Byfield and Saugus, Mass., and Wethersfield, Conn. He took two long visits to Charleston, S.C. This biography, by his brother, concludes with a genealogical survey of the Emerson family.
Despite real progress, women continue to be silenced, wounded, and relegated to the sidelines in our churches. But we can learn to do better. Exploring the history and culture of sexism in our contemporary evangelical world, Heather Matthews offers simple, practical steps for how Christians can actively fight sexism in its many forms.
What Women Want comprehensively analyzes the challenges the feminist movement faces today and puts forward a new policy agenda for women.
The first comprehensive and up-to-date overview of what we know about the use of copper by the ancient Egyptians and Nubians, from the Predynastic through the Early Dynastic until the end of the Second Intermediate Period (c. 4000-1600 BC). The monograph presents a story, based on the analysis of available evidence, a synchronic and diachronic reconstruction of the development and changes of the chaîne opératoire of copper and copper alloy artefacts. The book argues that Egypt was not isolated from the rest of the ancient world and that popular notions of its "primitive" technology are not based on facts.
This volume explores the earliest appearances and functions of the five major Egyptian goddesses Neith, Hathor, Nut, Isis and Nephthys. Although their importance endured throughout more than three millennia of ancient Egyptian history, their origins, earliest roles, and relationships in religion, myth, and cult have never before been studied together in detail. Showcasing the latest research with carefully chosen illustrations and a full bibliography, Susan Tower Hollis suggests that the origins of the goddesses derived primarily from their functions, as, shown by their first appearances in the text and art of the Protodynastic, Early Dynastic, and Old Kingdom periods of the late fourth and ...