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Peter Ochs is one of today's most influential Jewish philosophers and the cofounder of the practice of Scriptural Reasoning. Signs of Salvation: A Festschrift for Peter Ochs celebrates Ochs' deep and wide-ranging contributions to theology, philosophy, interreligious dialogue, and conflict resolution studies. The volume offers a rich and rigorous introduction to Peter Ochs' extensive body of work and his philosophy of scriptural pragmatism. In addition, it presents engaging essays by Ochs' colleagues, friends, and former students, who reflect on the impact his work has had on their academic field and their own thought. Contributors raise questions about the task of philosophy and the nature of reasoning, the appropriate function and limits of the Western academy, the practice of Scriptural Reasoning and its significance for interreligious dialogue, and the future of modern theology. With contributions from: Robert Gibbs Nicholas Adams Daniel Weiss Jim Fodor Jacob Goodson Emily Filler Rumi Ahmed Basit Koshul Nauman Faizi Rachel Muers Eliot Wolfson Steven Kepnes Shaul Magid Mike Higton Tom Greggs Susannah Ticciati Stanley Hauerwas
How does Christianity relate to contemporary Judaism? In this book a respected Jewish theologian learns a lesson from recent Christian theology: God's love of Christ and the church does not replace his love of Israel and the Jews. Ochs engages leading postliberal Christian thinkers George Lindbeck, Robert Jenson, Stanley Hauerwas, John Howard Yoder, Daniel Hardy, and David Ford, who argue this point in their work. He analyzes recent thinking in Christology and pneumatology and offers a detailed study of the movement of recent postliberal Christian theology in the US and UK. Ochs's realization that some Christian thinkers retain a place for the people of Israel opens up the possibility of new understanding and deepens the Jewish-Christian dialogue.
In 1992, Peter Ochs and a few Christian and Muslim colleagues began to gather small groups, in and outside the classroom, to practice close and attentive reading of the sacred Scriptures of the Jewish, Muslim, and Christian traditions. The hope was that members of different religions could hear one another through the patient, respectful reading of each other's Scripture. Hearing each other, participants might enter into interreligious relationships that might point a way to the peaceful engagement of religions--especially those who, after September 11, 2001, too often found themselves at each other's throats. It was a hope for religion without violence. Nearly thirty years later, this pract...
These essays are based on lectures given to largely Christian audiences, however they all began in conversation with serious Christian thinkers and theologians including Markus Barth, George Lindbeck, Stanley Hauerwas, Kendall Soulen to name but a few. The essays are also greatly influenced by Augustine, Anselm, Thomas Aquinas, John Calvin and Karl Barth. This book aims to show the respectful engagement that can be conducted on quite specific theological points between Christianity and Judaism.
This is the first study of Charles Peirce's philosophy as a form of writing and the first study of his pragmatic writings as a critique of the modern attempt to change society by writing philosophy. According to Ochs, Peirce concluded that his own pragmatism displayed the errors of modernity, attempting to recreate rather than repair modern philosophy. His self-critique - which he called pragmaticism - refashions pragmatism as what Ochs calls a 'pragmatic method of reading': a method of, first, uncovering the conflicting beliefs that generate modern philosophies and, second, recommending ways of repairing these conflicts. Redescribing Peirce's pragmatism as 'the logic of scripture', Ochs suggests that Christians and Jews may in fact re-read pragmatism as a logic of Scripture: that is, as a modern philosopher's way of diagramming the Bible's rules for repairing broken lives and healing societal suffering.
Prophetic pragmatism is a gritty philosophical framework that undergirds the intellectual and political work done by those who seek to overcome despair, dogmatism, and oppression. It seeks to unite one’s intellectual vocation and one’s duty to fight for justice. Cognizant of the ways in which political forces affect thought, while also requiring political action to not be so sure of itself that it simply replaces one oppressive structure with another, prophetic pragmatism requires a critical temper through the mode of Socratic questioning. Introducing Prophetic Pragmatism argues that hope lies between critical temper and democratic faith. Socratic questioning, prophetic witness, and trag...
The Heterodox Yoder provides a critical rereading of Yoder's corpus through his own conviction that discipleship is, most basically, ethics. Tracing the development of Yoder's theological foundations through to their final role in redefining Jewish-Christian and ecumenical relations, this volume explains why the appropriation and use of the language of politics eventually constrains Yoder's ethical vision to the point that it reframes Christianity within the limits of social ethics alone. Because this vision self-consciously excludes or, at best, relativizes many of the claims of orthodox Christianity (including but not limited to the ecumenical creeds), Martens concludes that Yoder's Christian ethic is best described as heterodox.
In presenting Peirce, James, Bergson, Whitehead, and Hartshorne as members of a common and distinctively postmodern trajectory, this book casts the thought of each of them in a new light. It also suggests a new direction for the philosophical community as a whole, now that the various forms of modern philosophy, and even the deconstructive form of postmodern philosophy, are widely perceived to be dead-ends. This new option offers the possibility that philosophy may recover its role as critic and guide within the more general culture, a recovery that is desperately needed in these perilous times.
Neopragmatism and Theological Reason examines the recent explosion of interest in pragmatism. Part I traces the source of classical pragmatism's distinctive thought to Peirce, James, and Dewey – specifically to their shared theological understanding inherited from Emerson's Transcendentalism and British Romanticism. Part II reconstructs this rationality for postmodernity, showing how neopragmatism, properly understood, is theological reason. Kimura discusses the return of religious themes in philosophers like Putnam, Cavell, and Rorty and critiques the neopragmatic theologies of West, McFague, and Kaufman. Neopragmatism and Theological Reason explores pragmatic themes across philosophy, theology, and literary theory, arguing that neopragmatism must acknowledge its theological sources and then reconstruct its rationality to the religious context of modernity/postmodernity.
Nature and Norm: Judaism, Christianity and the Theopolitical Problem is a book about the encounter between Jewish and Christian thought and the fact-value divide that invites the unsettling recognition of the dramatic acosmism that shadows and undermines a considerable number of modern and contemporary Jewish and Christian thought systems. By exposing the forced option presented to Jewish and Christian thinkers by the continued appropriation of the fact-value divide, Nature and Norm motivates Jewish and Christian thinkers to perform an immanent critique of the failure of their thought systems to advance rational theopolitical claims and exercise the authority and freedom to assert their claims as reasonable hypotheses that hold the potential for enacting effective change in our current historical moment.