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While in prison during 1540-42, Riedemann writes for the Lutheran ruler, Philip of Hesse. He explains the Hutterite goal of a renewed community and dispels popular misconceptions. The Hutterites quickly accept the Confession as their own. Riedemann creatively weaves together a fresh reading of the Bible with the classical creeds. He produces a powerful synthesis of Scripture and tradition on which to base Christian community. His dynamic vision of radical and communal discipleship still challenges believers toward greater faithfulness to the Lord and to each other. Riedemann’s Confession gives theological grounding for the Hutterite understanding of economic communalism and offers practical examples of it. This confession still guides Hutterite communities. Includes John J. Friesen’s translation of the 1565 German edition of Confession of Our Religion, Teaching, and Faith, by the Brothers Who Are Known as the Hutterites along with a new history of Riedemann.
In this comprehensive volume Thomas N. Finger takes on the formidable task of making explicit the often implicit theology of the Anabaptist movement and then presenting, for the sake of the welfare of the whole contemporary Christian church, his own constructive theology. In the first part Finger tells the story of the development of Anabaptist thought, helping the reader grasp both the unifying and diverse elements in that theological tradition. In the second and third parts Finger considers in more detail the major themes essential to Anabaptist theology, first considering the historic views and then presenting his own constructive effort. Within the Anabaptist perspective Finger offers a theology that highlights the three dimensions of its salvific center: the communal, the personal and the missional. The themes taken up in the final part form what Finger identifies as the convictional framework of that center; namely, Christology, anthropology and eschatology. This book is a landmark contribution of Anabaptist theology for the whole church in biblical, historical and contemporary context.
The continuing conflict between the Anabaptist/Mennonite community and the expanding industrial culture of the modern world has not been investigated. This book addresses the issues which fuel that conflict, focusing on the implications of subordinating an economic system to the theological framework of a Christian society. Contributors: Gregory Baum, Lawrence J. Burkholder, Leo Driedger, Kevin Enns-Rempel, Norm Ewert, Jim Halteman, Leland Harder, Al Hecht, Jim Lichti, Jacob A. Leowen, John Peters, Cal Redekop, Walter Regehr, T.D. Regehr, Jean Seguy, Robert Siemens, Arnold Snyder, Willis Sommer, Mary Sprunger, and Laura Weaver. Co-published with the Institute of Anabaptist and Mennonite Studies.
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A classic testament to religious freedom with a timely message for modern believers, Love Is Like Fire radiates the passion of these early Anabaptists at a time when they were being executed for their commitment to believers baptism, nonviolence, and the restoration of a church free from political corruption. --
When the charismatic founder/leader of a religious movement dies, the popular belief is that the movement usually disintegrates. However, many new religions not only survive but prosper, despite leadership transition. In this book, prominent scholars examine what happened to eleven new movements following the deaths of their leaders, and why. An Introduction by J. Gordon Melton serves to integrate the case studies.
J.C. Wenger (1910-1995) was a teacher of Historical Theology in the Goshen Biblical Seminary, a seminary, a member school of the Associated Mennonite Biblical Seminaries, Elkhart, Indiana. Born on December 25, 1910, at Honey Brook, Pennsylvania, he is a son of the Lancaster Conference, but he removed with his parents to Bucks County, Pennsylvania, as a boy, and was later baptized in the Rockhill congregation of the Franconia Conference. He studied at Eastern Mennonite and Goshen colleges, and holds degrees from both American and European universities. He was ordained successively as a deacon (1943), a minister (1944), and a bishop (1951) in the Mennonite Church, and served on the executive c...
and their strategies for survival.-- "American Historical Review"
In a time when many are questioning the relevance of the church to their spiritual journeys, this book makes a bold case that "going to church" is intrinsic to Christian faith. Drawing on Anabaptist life and conviction, Mast presents Christ's call to all believers to be the church, whether gathered for worship or scattered for service. By exploring such practices as baptism, communion, singing, and group discernment, he asks us to consider how participation in the life of the church shapes our daily witness—how “going to church” transforms “going to work” in the world that God loves.
Why are we so ambivalent about alcohol? Are we torn between our love of a drink and the need to restrict, or even prohibit, alcohol? How did saloon culture arise in the United States? Why did wine become such a ubiquitous part of French culture?Alcohol: A Social and Cultural History examines these questions and many more as it considers how drink has evolved in its functions and uses from the late Middle Ages to the present day in the West. Alcohol has long played an important role in societies throughout history, and understanding its consumption can reveal a great deal about a culture. This book discusses a range of issues, including domestic versus recreational use, the history of alcoholism, and the relationship between alcohol and violence, religion, sexuality, and medicine. It looks at how certain forms of alcohol speak about class, gender and place.Drawing on examples from Europe, North America and Australia, this book provides an overview of the many roles alcohol has played over the past five centuries.