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This book demonstrates that the beliefs about writing reflect extensive contact with birth certificates, baptism records, and other church and state documents. It reviews Ecuadorian history to identify the specific documentation sources that have most influenced beliefs in the witch's book.
Oratory emerged as the first major form of verbal art in early America because, as John Quincy Adams observed in 1805, "eloquence was POWER." In this book, Sandra Gustafson examines the multiple traditions of sacred, diplomatic, and political speech that flourished in British America and the early republic from colonization through 1800. She demonstrates that, in the American crucible of cultures, contact and conflict among Europeans, native Americans, and Africans gave particular significance and complexity to the uses of the spoken word. Gustafson develops what she calls the performance semiotic of speech and text as a tool for comprehending the rich traditions of early American oratory. E...
New England was built on letters. Its colonists left behind thousands of them, brittle and browning and crammed with curls of purplish script. How they were delivered, though, remains mysterious. We know surprisingly little about the way news and people traveled in early America. No postal service or newspapers existed—not until 1704 would readers be able to glean news from a “public print.” But there was, in early New England, an unseen world of travelers, rumors, movement, and letters. Unearthing that early American communications frontier, American Passage retells the story of English colonization as less orderly and more precarious than the quiet villages of popular imagination. Th...
A group of experienced, innovative teachers explore methods of teaching about food and using food to teach the basics of various disciplines.
Not every world culture that has battled colonization has suffered or died. In the Ecuadorian Andean parish of Salasaca, the indigenous culture has stayed true to itself and its surroundings for centuries while adapting to each new situation. Today, indigenous Salascans continue to devote a large part of their lives to their distinctive practices—both community rituals and individual behaviors—while living side by side with white-mestizo culture. In this book Rachel Corr provides a knowledgeable account of the Salasacan religion and rituals and their respective histories. Based on eighteen years of fieldwork in Salasaca, as well as extensive research in Church archives—including never-...
In colonial North and South America, print was only one way of communicating. Information in various forms flowed across the boundaries between indigenous groups and early imperial settlements. Natives and newcomers made speeches, exchanged gifts, invented gestures, and inscribed their intentions on paper, bark, skins, and many other kinds of surfaces. No one method of conveying meaning was privileged, and written texts often relied on nonwritten modes of communication. Colonial Mediascapes examines how textual and nontextual literatures interacted in colonial North and South America. Extending the textual foundations of early American literary history, the editors bring a wide range of media to the attention of scholars and show how struggles over modes of communication intersected with conflicts over religion, politics, race, and gender. This collection of essays by major historians, anthropologists, and literary scholars demonstrates that the European settlement of the Americas and European interaction with Native peoples were shaped just as much by communication challenges as by traditional concerns such as religion, economics, and resources.
This collection of essays offers alternative readings of historical and literary texts produced during Latin America's colonial period. By considering the political and ideological implications of the texts' interpretation yesterday and today, it attempts to "decolonize" the field of Latin American studies and promote an ethical, interdisciplinary practice that does not falsify or appropriate knowledge produced by both the colonial subjects of the past and the oppressed subjects of the present. Using recent developments in postcolonial theory, the contributors challenge traditional approaches to Hispanism. The colonial situation under which these texts were composed, with all its injustices and prejudices, still lingers, and most studies have consistently avoided the connection between this colonial legacy and the situation of disenfranchised groups today. Colonialism Past and Present challenges discursive strategies that celebrate only European cultural traits, dismiss non-European cultural legacies, and solidify constructions of national projects considered natural extensions of European civilization since independence from Spain.
Is the restaurant an ideal total social phenomenon for the contemporary world? Restaurants are key sites for practices of social distinction, where chefs struggle for recognition as stars and patrons insist on seeing and being seen. This text brings together anthropological insights into these postmodern places.
Experiences in the University of Washington Anthropology Department, 1955–1991 - Simon Ottenberg The Undervalued Black Katy Chitons (Katharina Tunicata) as a Shellfish Resource on the Northwest Coast of North America - Dale R. Croes Incised Stones from Idaho - Jan Snedden Kee and Mark G. Plew A Partial Stratigraphy of the Snakelum Point Site, 45-IS-13, Island County, Washington, and Comment on the Sampling of Shell Midden Sites Using Small Excavation Units - Lance K. Wollwage, Guy L. Tasa, and Stephenie Kramer Big Dog/Little Horse—Ethnohistorical and Linguistic Evidence for the Changing Role of Dogs on the Mid-And-Lower Columbia in the Nineteenth Century - Cheryl A. Mack Smallpox, Aleuts, and Kayaks: A Translation of Eduard Blaske’s 1838 Article about his Trip through the Aleutian Islands - Eduard Blashke, with Introduction, Annotation, and Translation by Richard L. Bland The 66th Annual Northwest Anthropological Conference, Portland, Oregon, 27–30 March 2013
Editorial - Roderick Sprague American Indian Sacred Sites and the National Historic Preservation Act: The Enola Hill Case - Frank D. Occhipinti Cultural Resource Management-Driven Spatial Samples in Archaeology: An Example from Eastern Washington - R. Lee Lyman Abstracts of Papers Presented at the 54th Annual Northwest Anthropological Conference, Moscow, Idaho, 29- 31 March 2001 Deaths and Betrayals: Anthropology at the University of Washington - Jay Miller A Radiocarbon Chronology for the Bullards Beach Site (35-CS-2/3) A Lower Coquille Village in Coos County, Southern Oregon Coast - Jon M. Erlandson, Robert J. Losey, Madonna L. Moss, and Mark A. Tveskov