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Eros of the Human Spirit, The
The Eros of the Human Spirit examines how we might better recognize, understand, affirm, and appropriate the Godgiven desire to know and love God operative within all human consciousness.
Religion and Violence
The aim of Religion and Violence is to engage dialectically key symbols of religiously motivated violence through the insights of Bernard Lonergan. Sociologists and psychologists argue the link between religion and violence, but religion is viewed more as part of the problem and not part of the solution to violence. Bernard Lonergan's insights have helped the author arrive at a number of conclusions regarding the link between religion and violence. He argues that there is a difference between distorted religion and genuine religion, between authenticity and inauthenticity of the subject. Distorted religion has the capacity to shape traditions in ways that justify violence, while genuine religion heals persons, helps them make different moral decisions when confronted with situations of conflict, and aims to explore new ways of understanding themselves as shaping history toward progress.
Semiotic Approach to the Theology of Inculturation
A Semiotic Approach to the Theology of Inculturation argues that though it is a difficult and delicate task, inculturation is still a requisite demand of a World Church and that without it the Church is unrecognisable and unsustainable. The book also suggests that the past failures of inculturation experiments in Africa can be overcome only by critically applying the science of semiotics, which can serve as an antidote to the nature of human knowing and reductionism that characterised earlier attempts to make Christianity African to the African. Drawing from the semiotic works of C.S. Peirce, Clifford Geertz, and Bernard Lonergan, Cyril Orji shows why semiotics is best suited to an African theology of inculturation and offers ten pinpointed precepts, identified as 'Habits', which underline the attentiveness, reasonableness, and responsibility required in a semiotic approach to a theology of inculturation. The 'Habits' are also akin to the imperatives inherent in the notion of catholicity - that catholicity is not identified with uniformity but with reconciled diversity, and also that catholicity demands different forms in different places, times, and cultural settings.
Foundations of Spirituality
How does the Holy come to meet the human? Or, said another way, how does God work with the physical, psychic, and spiritual persons that each of us are? Scholarly approaches to spirituality often overlook the need for a sound anthropology as the base for explaining conversion, the dynamic of grace, and the effects of conversion in virtue theory. In Foundations of Spirituality, longtime educator Carla Mae Streeter provides a more adequate account of what it means to be a person before God. By mining the insights of Bernard Lonergan on human consciousness and the virtue theory of Thomas Aquinas, she presents a clear and integrated incarnational spirituality. Streeter argues that God works with precisely what God has made, enhancing it rather than overriding or disposing of it. The basic premise of this book is that every person is called to holiness, which comes about through the relationship of the human with the Divine. It is a divine summons heard and responded to by a human being. Carla Mae Streeter, OP, is professor emerita at the Aquinas Institute of Theology in St. Louis, Missouri, where she continues to teach in the areas of systematic theology and spirituality.
Stubborn Fact and Creative Advance
"...an attractive alternative to Victor Lowe's Understanding Whitehead, Ivor Leclerc's Whitehead's Metaphysics, and Donald Sherburne's A Key to Whitehead's Process and Reality....Recommended for advanced undergraduates and beyond."-CHOICE
The Unity of Mystical Traditions
This book argues that mystical doctrines and practices initiate parallel transformative processes in the consciousness of mystics. This thesis is supported through a comparative analysis of Tibetan Buddhist Dzogchen (rdzogs-chen) and the medieval German mysticism of Eckhart, Suso, and Tauler. These traditions are interpreted using a system/cybernetic model of consciousness. This model provides a theoretical framework for assessing the cognitive effects of mystical doctrines and practices and showing how different doctrines and practices may nevertheless initiate common transformative processes. This systems approach contributes to current philosophical discourse on mysticism by (1) making possible a precise analysis of the cognitive effects of mystical doctrines and practices, and (2) reconciling mystical heterogeneity with the essential unity of mystical traditions.
Lonergan's Discovery of the Science of Economics
Bernard Lonergan's economic writings span forty years and contain ideas that differ radically from those of his contemporaries. His theory of macroeconomic dynamics was developed through the 1930s and 1940s, culminating in the composition of For a New Political Economy (1942) and An Essay in Circulation Analysis (1944). In Lonergan's Discovery of the Science of Economics, Michael Shute uses archival material in order to examine the influence of Lonergan's early work in methodology, social philosophy, and theology on the development of his economic theory. Shute traces the development of Lonergan's economic ideas from the late 1920s to the publication of his significant economic works in the 1940s. Together with its companion volume, Lonergan's Early Economic Research, this volume outlines the process behind one of the great intellectual discoveries of the twentieth century and uncovers Lonergan's framework for a genuine science of economics.
Journal of Moral Theology, Volume 5, Number 2
Restorative Justice Volume 5, Number 2, June 2016 Edited by David M. McCarthy The Emergence of Restorative Justice in Ecclesial Practice Thomas Noakes-Duncan Restorative and Transformative Justice in a Land of Mass Incarceration Amy Levad Soteriology, Eucharist and the Madness of Forgiveness Christopher McMahon Breaking Out: The Expansiveness of Restorative Justice in Laudato Si' Eli McCarthy Catholic Theology of Post-Conflict Restorative Justice:The Doctrine of Hypostatic Union as a Viable Inspiration Rev. Raymond Aina, MSP Just War Theory and Restorative Justice: Weaving a Consistent Ethic of Reconciliation Anna Floerke Scheid Restorative Justice and the International Criminal Court John Kiess Restorative Justice in Baltimore Virginia McGovern and Layton Field A Theological Understanding of Restorative Justice Margaret R. Pfeil Symposium on the 2015 Synod of Bishops on the Family Kari-Shane Zimmerman, James T. Bretzke, S.J., Jana Bennett,Andrew Kim, and Christina Astorga
Hermeneutics and Method
Using the Thomist notion of wisdom as a key for interpretation, Coelho traces the flowering of the universal viewpoint into a mature theological method ? one that holds out the hope of an effective transcultural mediation of meanings and values.
Worldview and Mind
"Looking at a broad spectrum of religions, Webb examines the relation between religion and modernity and explores what psychological analysis reveals about the relationship between stages of psychological development and ways of being religious that range from closed-minded to open-minded tolerance"--Provided by publisher.
