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Vol. for 1888 includes dramatic directory for Feb.-Dec.; vol. for 1889 includes dramatic directory for Jan.-May.
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The sacred and the secular in medieval literature have too often been perceived as opposites, or else relegated to separate but unequal spheres. In Medieval Crossover: Reading the Secular against the Sacred, Barbara Newman offers a new approach to the many ways that sacred and secular interact in medieval literature, arguing that (in contrast to our own cultural situation) the sacred was the normative, unmarked default category against which the secular always had to define itself and establish its niche. Newman refers to this dialectical relationship as "crossover"—which is not a genre in itself, but a mode of interaction, an openness to the meeting or even merger of sacred and secular in...
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The twenty mysteries of the rosary are a circular “gallery,” a matrix of theology and spirituality. They can inspire us profoundly. For those seeking a deeper encounter in faith, these mysteries have the power to move us toward contemplation. A lengthy Introduction explains in detail the meaning of the term “mystery” in Christian thought, provides a brief history of the rosary, explains the significance of Mary in the mysteries, explores the importance of “beholding” in the Scriptures and in our spirituality, and explores Christian iconography. The centerpiece of the book is the “gallery” of the mysteries as illuminated by the iconography of Solrunn Nes, each image supplemented with explanatory commentaries by Addison Hodges Hart. The latter incorporate biblical exegesis, pertinent historical details, and insights from classical spiritual writers. The aim is to provide insight into the symbolism and typology of each mystery and to lead the reader into contemplative prayer and action. Throughout, the book unites an outward “beholding” of the mysteries of the rosary with the inner practice of the work of silence.
This book elucidates the ways the pained and suffering body has been registered and mobilized in specifically Irish contexts across more than four hundred years of literature and culture. There is no singular approach to what pain means: the material addressed in this collection covers diverse cultural forms, from reports of battles and executions to stage and screen representations of sexual violence, produced in response to different historical circumstances in terms that confirm our understanding of how pain – whether endured or inflicted, witnessed or remediated – is culturally coded. Pain is as open to ongoing redefinition as the Ireland that features in all of the essays gathered here. This collection offers new paradigms for understanding Ireland’s literary and cultural history.
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