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Self-Interest before Adam Smith
Self-Interest before Adam Smith inquires into the foundations of economic theory. It is generally assumed that the birth of modern economic science, marked by the publication of The Wealth of Nations in 1776, was the triumph of the 'selfish hypothesis' (the idea that self-interest is the motive of human action). Yet, as a neo-Epicurean idea, this hypothesis had been a matter of controversy for over a century and Smith opposed it from a neo-Stoic point of view. But how can the Epicurean principles of orthodox economic theory be reconciled with the Stoic principles of Adam Smith's philosophy? Pierre Force shows how Smith's theory refutes the 'selfish hypothesis' and integrates it at the same time. He also explains how Smith appropriated Rousseau's 'republican' critique of modern commercial society, and makes the case that the autonomy of economic science is an unintended consequence of Smith's 'republican' principles.
Wealth and Disaster
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The Living Age
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Sublime Worlds
Some of the language we come across, in reading other peoples' works or listening to others speak, moves us profoundly. It requires a response from us; it occupies and involves us. Writers, always readers and listeners as well, are fascinated by this phenomenon, which became the subject of the classical treatise On the Sublime , traditionally attributed to Longinus. Emma Gilby looks at this compelling and complex text in relation to the work of three major seventeenth-century authors: Pierre Corneille, Blaise Pascal and Nicolas Boileau. She offers, in each case, intimate critical readings which spin out into broad interrogations about knowledge and experience in early modern French literature.
Guillaume de Mauchaut
This is the first edition in more than a century and the first modern English translation of the crowning masterwork of Machaut's literary career. Based on his extensive discussion with returning crusaders, the poet recounts King Peter I of Cyprus's successful attack and capture of the Egyptian city of Alexandria in 1365. This volume features a full discussion of Machaut's life and career, historical commentary, extensive annotation and a select bibliography.
Volition, Rhetoric, and Emotion in the Work of Pascal
This study identifies and analyzes a compelling theory and practice of persuasion that integrates the complexity of human desire. It demonstrates how the philosophical component in Pascal's description of the will makes a seamless integration into a vehicle of persuasion and poetics, providing a privileged viewpoint for understanding the author's complete works, arguing that the notion of will is of fundamental importance in Pascal's anthropology as well as in his rhetoric. This avenue of interpretation is both fruitful and difficult, because the word "volonte" means very different things in Pascal and in modern French. Beginning by contextualizing the notion of 'volonte' and explaining its expanded use in the seventeenth-century lexicon, the author then endeavors to show that Pascal borrows an essentially Augustinian paradigm of desire to create a depiction of the will divided against itself, surreptitiously yearning for what its bearer does not want.
Aesthetics of Opera in the Ancien Régime, 1647-1785
This study recognizes the broad impact of opera in early-modern French culture.
Pascal and Rhetoric
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Freedom in French Enlightenment Thought
Freedom in French Enlightenment Thought examines how five eighteenth-century French theorists - Montesquieu, Diderot, Rousseau, Voltaire, and Condorcet - kindled the flame of freedom in America and France. Each thinker laid down a building block that would eventually inspire the language in constitutions around the world. They held that citizens have certain inalienable rights that are dictated by natural law and endowed to all by our Creator; that these rights include equality before the law, justice, safety and security of persons and property, and freedom of speech, press, assembly, and religion. Montesquieu recommended three separate branches of government that function independently of ...
The Invention of Market Freedom
How did the value of freedom become so closely associated with the institution of the market? Why did the idea of market freedom hold so little appeal before the modern period and how can we explain its rise to dominance? In The Invention of Market Freedom, Eric MacGilvray addresses these questions by contrasting the market conception of freedom with the republican view that it displaced. After analyzing the ethical core and exploring the conceptual complexity of republican freedom, MacGilvray shows how this way of thinking was confronted with, altered in response to, and finally overcome by the rise of modern market societies. By learning to see market freedom as something that was invented, we can become more alert to the ways in which the appeal to freedom shapes and distorts our thinking about politics.
