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The Cambridge Companion to Galileo
Not only a hero of the scientific revolution, but after his conflict with the church, a hero of science, Galileo is today rivalled in the popular imagination only by Newton and Einstein. But what did Galileo actually do, and what are the sources of the popular image we have of him? This 1998 collection of specially-commissioned essays is unparalleled in the depth of its coverage of all facets of Galileo's work. A particular feature of the volume is the treatment of Galileo's relationship with the church. It will be of interest to philosophers, historians of science, cultural historians and those in religious studies.
The Present Situation in the Philosophy of Science
This volume is a serious attempt to open up the subject of European philosophy of science to real thought, and provide the structural basis for the interdisciplinary development of its specialist fields, but also to provoke reflection on the idea of ‘European philosophy of science’. This efforts should foster a contemporaneous reflection on what might be meant by philosophy of science in Europe and European philosophy of science, and how in fact awareness of it could assist philosophers interpret and motivate their research through a stronger collective identity.The overarching aim is to set the background for a collaborative project organising, systematising, and ultimately forging an identity for, European philosophy of science by creating research structures and developing research networks across Europe to promote its development.
Gassendi's Ethics
This is the first book to explore the ethical thought of Pierre Gassendi, the seventeenth-century French priest who rehabilitated Epicurean philosophy in the Western tradition. Lisa T. Sarasohn's discussion of the relationship between Gassendi's philosophy of nature and his ethics discloses the underlying unity of his philosophy and elucidates this critical figure in the intellectual revolution.Sarasohn demonstrates that Gassendi's ethics was an important part of his attempt to Christianize Epicureanism. She shows how Gassendi integrated ideas of human freedom into a neo-Epicurean ethic where pleasure is the highest good, yet maintained a consistent belief in Christian providence. These view...
Medievalism in Europe
Concentrating on Europe, this volume's sixteen essays discuss different forms of medievalism in Germany, France, Italy, Spain, and Serbia. Medievalism, the whole spectrum of post-medieval response to the middle ages, is now accepted as a vital key to the understanding of Western culture and society from 1500 to the present, pervading every aspect of our time, from the popular and artistic to the scholarly. Studies in Medievalism, now published annually, is the one series to provide a regular forum for discussion of medievalism. This volume is devoted to medievalism in Europe, excludingEngland (the subject of Volume IV,1992). Contributors from Europe and America consider medievalism in Germany, Italy, France, Spain and Serbia over a wide range of topics from eighteenth-century French politics and nineteenth-century German nationalism to contemporary Italian film.
Italy in the Seventeenth Century
In his comprehensive overview of 17th century Italy, Professor Sella challenges the old view that Italy was in general decline, instead he shows it to have been a time of sharp contrasts and shifts in fortune. He starts with a balanced and critical analysis of political developments (placing the Italian states in their wider European context) before assessing the state of the economy. He then looks in depth at society, religion, and culture and science and in particular reassesses the influence of the Counter Reformation on Italian life. His book ends with an engrossing account of the life and work of Galileo as well as an overview of the important and often neglected contributions made by other scientists in the later part of the century. This rich and balanced volume is an ideal introduction to early modern Italy, and provides a critical revaluation of a much misunderstood period in the country's history.
Late Medieval and Early Modern Corpuscular Matter Theories
This volume deals with corpuscular matter theory that was to emerge as the dominant model in the seventeenth century. By retracing atomist and corpuscularian ideas to a variety of mutually independent medieval and Renaissance sources in natural philosophy, medicine, alchemy, mathematics, and theology, this volume shows the debt of early modern matter theory to previous traditions and thereby explains its bewildering heterogeneity. The book assembles nineteen carefully selected contributions by some of the most notable historians of medieval and early modern philosophy and science. All chapters present new research results and will therefore be of interest to historians of philosophy, science, and medicine between 1150 and 1750.
Reappraisals of the Scientific Revolution
A compendium offering broad reflections on the Scientific Revolution from a spectrum of scholars engaged in the study of 16th and 17th century science. Many accepted views and interpretations of the scientific revolution are challenged.
Galileo Courtier
Informed by currents in sociology, cultural anthropology, and literary theory, Galileo, Courtier is neither a biography nor a conventional history of science. In the court of the Medicis and the Vatican, Galileo fashioned both his career and his science to the demands of patronage and its complex systems of wealth, power, and prestige. Biagioli argues that Galileo's courtly role was integral to his science—the questions he chose to examine, his methods, even his conclusions. Galileo, Courtier is a fascinating cultural and social history of science highlighting the workings of power, patronage, and credibility in the development of science.
Galileo's Inquisition Trial Revisited
This book shows that the known accounts of Galileo's trial leave many important facts unexplained or even clash with them. A most careful reading of the relevant documents and treatises backs an interpretation which has Pope Urban VIII sue Galileo for denying God's omnipotence or His omniscience by admitting the «absolute truth» of Copernicanism. The Pope's opinion results from an argument he fully trusts, together with his belief that Galileo failed to fulfill a condition to which the publication of the Dialogue was subjected. That the trial does not end with a conviction for Urban's awful «formal heresy» but merely for «vehement suspicion of heresy», with the «heresy» consisting in the pseudo-heretical belief in a doctrine contrary to the Bible, all this is due to the existence of a Galileo-friendly party inside the Holy Office, led by Cardinal Francesco Barberini and powerful enough to wring a compromise from the Pope.
