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A study of the influence of environment on culture and social organization among the Khoisan, a cluster of southern African peoples, comprised of the Bushmen or San "hunters," the Khoekhoe "herders", and the Damara, (also herders).
This book brings together contributions from different disciplines to investigate, from ethological and anthropological perspectives, behaviour that appears to have biological roots such as the tendency to seek status through the medium of food.
The papers collected in this volume present important information on the history and culture of contemporary gathering and hunting peoples from Canada, India, Africa, Australia and the Philippines. The volume focuses on two themes: first, on the techniques which band-living foraging peoples employ to organise their social and economic lives; and second, on their fight for the right to their own lands and for a measure of cultural and political autonomy. The contributors maintain that gatherer-hunters are not examples of a disappearing way of life, but peoples who have maintained their social and economic practices through long periods of contact with stratified societies. The aim of this volume it to make known to as wide an audience as possible the daily lives, the patterns of relations between the sexes and the political orientations of the world's contemporary foragers.
Style, Society, and Person integrates the diverse current and past understandings of the causes of style in material culture. It comprehensively surveys the many factors that cause style; reviews theories that address these factors; builds and tests a unifying framework for integrating the theories; and illustrates the framework with detailed analyses of archaeological and ethnographic data ranging from simple to complex societies. Archaeologists, sociocultural anthropologists, and educators will appreciate the unique unifying approach this book takes to developing style theory.
"Mothers and Others" looks to a line of apes who began to rear their young differently than their Great Ape ancestors. Out of this complicated and contingent form of childrearing, Hrdy argues, came the human capacity for understanding others.
This volume includes new research on the theoretical implications regarding the mechanisms of change in the geographical distribution of hunter-gatherer settlement and land use. It focuses on the long-term changes in the hunter-gatherer settlement on a global scale, including research from several continents. It will be of interest to archaeologists and cultural anthropologists working in the field of the forager/ collector model throughout the world.
Mats Roslund discusses the presence of Slavic visitors in the area corresponding to modern Sweden during the period 900-1300 AD. Ethnic and cultural identity are seen through the reproduction of a Slav style in every-day pottery. The interpretation is preceded by an introduction to Slav archaeology and cultural identity expressed in material culture. The focus is on a pottery type called Baltic ware. Baltic ware has traditionally been regarded as a purely Slavic product, reaching Scandinavia through trade and free-moving artisans or as a result of co-operation between Slavic and Scandinavian potters. The aim of the book is to capture the dynamics in the interaction, to distinguish regional differences between the two traditions and present a contextual interpretation.
The Roman period witnessed massive changes in the human-material environment, from monumentalised cityscapes to standardised low-value artefacts like pottery. This book explores new perspectives to understand this Roman ‘object boom’ and its impact on Roman history. In particular, the book’s international contributors question the traditional dominance of ‘representation’ in Roman archaeology, whereby objects have come to stand for social phenomena such as status, facets of group identity, or notions like Romanisation and economic growth. Drawing upon the recent material turn in anthropology and related disciplines, the essays in this volume examine what it means to materialise Roman history, focusing on the question of what objects do in history, rather than what they represent. In challenging the dominance of representation, and exploring themes such as the impact of standardisation and the role of material agency, Materialising Roman History is essential reading for anyone studying material culture from the Roman world (and beyond).
The Life of Trade utilizes archaeological and historical sources to address the dynamic nature of the Atlantic trade on the Gambia River. Taking a fresh multi-disciplinary approach, the book highlights the region’s atypical position as a commercial crossroads and access point for both interior and Atlantic markets. This engagement with a diversified commodities trade brought about the formation of a multi-ethnic, multi-religious community which was supported by, and reliant on, economic exchange. Gijanto situates the Niumi Kingdom within the emerging capitalist world-system through the analysis of data collected from archaeological excavations at four sites: the central multi-ethnic tradin...
In the late 1800s, archaeologists began discovering engraved stone plaques in Neolithic (3500-2500 BC) graves in southern Portugal and Spain. About the size of one's palm, usually made of slate, and incised with geometric or, more rarely, zoomorphic and anthropomorphic designs, these plaques have mystified generations of researchers. What do their symbols signify? How were the plaques produced? Were they worn during an individual's lifetime, or only made at the time of their death? Why, indeed, were the plaques made at all? Employing an eclectic range of theoretical and methodological lenses, Katina Lillios surveys all that is currently known about the Iberian engraved stone plaques and advances her own carefully considered hypotheses about their manufacture and meanings. After analyzing data on the plaques' workmanship and distribution, she builds a convincing case that the majority of the Iberian plaques were genealogical records of the dead that served as durable markers of regional and local group identities. Such records, she argues, would have contributed toward legitimating and perpetuating an ideology of inherited social difference in the Iberian Late Neolithic.