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Political correctness in social anthropology has made the terms primitive society, social evolution and even human nature unacceptable, and removed the possibility of open academic debate about them. Written from the perspective of a lifetimes research, this collection of papers takes a hard look at these taboos, and challenges some fundamental assumptions of post-modern thinking. Including some new material on memetics, evolutionary psychology and Darwinian theory in the social sciences, this collection provides a long-overdue assessment of some key topics in modern anthropology.
"Brings together the many insights of cultural anthropologists and art historians, treating art as both a visual and a cultural phenomenon"--
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The Reinvention of Primitive Society critiques ideas about the origins of society and religion that have been hotly debated since Darwin. Tracing interpretations of the barbarian, savage and primitive back through the centuries to ancient Greece, Kuper challenges the myth of primitive society, a concept revived in its current form by the modern indigenous peoples’ movement: tapping into widespread popular beliefs regarding the noble savage and reflecting a romantic reaction against ‘civilisation’ and ‘science’. Through a fascinating analysis of seminal works in anthropology, classical studies and law, this book reveals how wholly mistaken theories can become the basis for academic research and political programmes. Lucidly written and highly influential since first publication, it is a must-have text for those interested in anthropological theory and post-colonial debates.
The mountain-dwelling Arapesh.--The river-dwelling Mundugumor.--The lake-dwelling Tchambuli.--The implication of these results.
Author and scholar Robert Edgerton challenges the notion that primitive societies were happy and healthy before they were corrupted and oppressed by colonialism. He surveys a range of ethnographic writings, and shows that many of these so-called innocent societies were cruel, confused, and misled.