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The Encyclopedia of Local History addresses nearly every aspect of local history, including everyday issues, theoretical approaches, and trends in the field. This encyclopedia provides both the casual browser and the dedicated historian with adept commentary by bringing the voices of over one hundred experts together in one place. Entries include: ·Terms specifically related to the everyday practice of interpreting local history in the United States, such as “African American History,” “City Directories,” and “Latter-Day Saints.” ·Historical and documentary terms applied to local history such as “Abstract,” “Culinary History,” and “Diaries.” ·Detailed entries for m...
A love letter to the province offering a window into the past through stunning photography. The stunning images found in Abandoned Alberta offer a window into our past, showing life as it was then, and stirring in us the emotions of wonder and curiosity about those who have gone before us and the lives they lived. Joe Chowaniec started the Facebook page Abandoned Alberta in January 2017, which today has more than 26,000 members. Alberta is in Joe Chowaniec's blood, and you might say Abandoned Alberta is his love letter to the province. Where others may see only decay and rot in these long-forgotten locations, Chowaniec sees exquisite beauty.
Examines the history, culture, and changing fortunes of the three tribes that make up the Blackfeet Indians.
In 1990, Gerald Conaty was hired as senior curator of ethnology at the Glenbow Museum, with the particular mandate of improving the museum’s relationship with Aboriginal communities. That same year, the Glenbow had taken its first tentative steps toward repatriation by returning sacred objects to First Nations’ peoples. These efforts drew harsh criticism from members of the provincial government. Was it not the museum’s primary legal, ethical, and fiduciary responsibility to ensure the physical preservation of its collections? Would the return of a sacred bundle to ceremonial use not alter and diminish its historical worth and its value to the larger society? Undaunted by such criticis...
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This book documents nearly 500 US and Canadian locations where wildlife refuges, nature preserves, and similar properties protect natural sites that lie within the North American Great Plains, from Canada's Prairie Provinces to the Texas-Mexico border. Information on site location, size, biological diversity, and the presence of especially rare or interesting flora and fauna are mentioned, as well as driving directions, mailing addresses, and phone numbers or internet addresses, as available. US federal sites include 11 national grasslands, 13 national parks, 16 national monuments, and more than 70 national wildlife refuges. State properties include nearly 100 state parks and wildlife management areas. Also included are about 60 national and provincial parks, national wildlife areas, and migratory bird sanctuaries in Canada's Prairie Provinces. Many public-access properties owned by counties, towns, and private organizations are also described.
This book identifies a need to move beyond discussions of ownership, power and control in favour of exploring new kinds of partnerships between museums and the peoples or countries of origin, partnerships based on equitability and reconciliation.
The Encyclopedia of Local History addresses nearly every aspect of local history, including everyday issues, theoretical approaches, and trends in the field. The second edition highlights local history practice in each U.S. state and Canadian province.
The essays in this volume deal with the relationship between living religious traditions in Canada and the fabric of Canadian society. Canada is a pluralistic society, ethnically and religiously. How are these two pluralisms related? Their connection is intimate, but never simple. For many years there could plausibly have been said to be a dominant Anglo-Canadian Protestant tradition, with other faiths and denominations being associated primarily with ethnic minorities. No doubt this would always have been a simplistic understanding, but today, as Canadian culture is increasing secularized, it is religion itself that the majority sees as a minority concern. Ethnic and religious loyalties pull together against a secular assimilation. Such a change leaves the “establishment” denominations with an unwanted identity crisis of their own, not the least part of which is due to an unfamiliar awareness of their own ethnic roots and histories.