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The concept of Purgatory in Middle English didactic writings is explored through examination of visions of the afterlife, sermons, homiletic treatises, and lyrics.
In Hamlet in Purgatory, renowned literary scholar Stephen Greenblatt delves into his longtime fascination with the ghost of Hamlet's father, and his daring and ultimately gratifying journey takes him through surprising intellectual territory. It yields an extraordinary account of the rise and fall of Purgatory as both a belief and a lucrative institution--as well as a capacious new reading of the power of Hamlet. In the mid-sixteenth century, English authorities abruptly changed the relationship between the living and dead. Declaring that Purgatory was a false "poem," they abolished the institutions and banned the practices that Christians relied on to ease the passage to Heaven for themselv...
Noting that the doctrine of Purgatory does not appear in the Latin theology of the West before the late twelfth century, the author identifies the profound social and intellectual changes which caused its widespread acceptance.
Heaven's Purge traces purgatory's roots in the texts and debates of late antiquity. Illuminating the varied perspectives on post-mortem purgation in late antiquity, Isabel Moreira challenges the conclusions of recent scholarship through an examination of the texts, communities, and cultural ideas that informed purgatory's early history.
The kindness of God provides us with all the grace and knowledge we need to arrive at that eternal Beatitude to which he calls each one of us. Occasionally, he even bestows extraordinary apprehensions on certain holy mystics, thereby inspiriting us to run in the paths of his goodness toward our perfect fulfillment . . .
PURGATORY occupies an important place in our holy religion: it forms one of the principal parts of the work of Jesus Christ, and plays an essential role in the economy of the salvation of man. What then is the work which we, members of the Church, have to do for the souls in Purgatory ? We have to alleviate their sufferings. God has placed in our hands the key of this mysterious prison: it is prayer for the dead, devotion to the souls in Purgatory.
After purgatory was officially defined by the Catholic Church in the thirteenth century, its location became a topic of heated debate and philosophical speculation: Was purgatory located on the earth, or within it? Were its fires real or figurative? Diana Walsh Pasulka offers a groundbreaking historical exploration of spatial and material concepts of purgatory, beginning with scholastic theologians William of Auvergne and Thomas Aquinas, who wrote about the location of purgatory and questioned whether its torments were physical or solely spiritual. In the same period, writers of devotional literature located purgatory within the earth, near hell, and even in Ireland. In the early modern era,...
Jesus taught us about it, and for centuries the Church has faithfully defined and defended it. Protestants deny it even exists, while many Catholics fundamentally misunderstand it. It is Purgatory: that place of purifying penance where souls saved by Christ are made perfect and acceptable to spend life eternal in heaven. In The Biblical Basis For Purgatory, author and apologist John Salza (Why Catholics Cannot Be Masons) offers the definitive scriptural explanation of this distinctively Catholic doctrine. Building on the teachings of Christ and St. Paul, he shows how the existence of a place of temporal punishment after death is not only a logical extension of what we know about the reality of sin and God's justice, but is also a supreme expression of God's love and mercy. Although Purgatory is a place of mercy, its pains are real, and they are severe. This book does more than defend and explain Purgatory it provides a solid plan, drawn from the Church's perennial wisdom for conquering our sins by God's grace, while still on earth.
Richard K. Fenn focuses on the significance of time in modern society, and why we take it so seriously. He traces contemporary western attitudes toward time back to the doctrine and myth of Purgatory. Fenn makes a provocative case that especially for Americans the sense of the scarcity of time is a sign of social character, shaped by a 'purgatorial complex'. He demonstrates the impact of Purgatory on Protestant preachers such as Baxter and Channing, but also argues that Locke's views of religion, education and the nature of the state can only be understood in this context. Seriousness about time has become evidence of the good faith of the citizen. Novelists like Robbins, Mailer, Vonnegut and Brautigan portray a society that oppresses the individual through time constraints. For Dickens, America seemed a purgatorial wasteland: a place where time is always of the essence.