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The present volume of the Kampen research group in practical theology and ethics reflects on some striking results of quantitative and qualitative research among Dutch students of Christian teacher colleges. Most of the students, who are preparing for the profession of primary school teacher, make hardly any reference to religious concepts such as salvation or evil. Three interviews bring to light interesting constructions of biography, religion and faith, in which relations with parents, friends, and fellow students along with the struggle for a coherent (religious) view on life figure prominently.
Originating at the 2011 conference of the International Academy of Practical Theology in Amsterdam, this volume explores the practical theological significance of desire. Although desire is central to many issues in practical theology and related disciplines, it is only rarely discussed under its own name. Three introductory chapters locate desire in concrete practices in the city and discuss the phenomenology, theology, and ethics of desire. Subsequent sections are organized around embodying desire, culturing desire, and transforming desire. The chapters include various kinds of desire, such as sexuality, consumerism, and spirituality. Perspectives from different contexts and religious traditions are offered in this rich and thought-provoking book. (Series: International Practical Theology - Vol. 16)
This book focuses on the power of the ‘ordinary’, ‘everydayness’ and ‘embodiment’ as keys to exploring the intersection of trauma and the everyday reality of religion. It critically investigates traumatic experiences from a perspective of lived religion, and therefore, examines how trauma is articulated and lived in the foreground of people’s concrete, material actualities. Trauma and Lived Religion seeks to demonstrate the vital relevance between the concept of lived religion and the study of trauma, and the reciprocal relationship between the two. A central question in this volume therefore focuses on the key dimensions of body, language, memory, testimony, and ritual. It will be of interest to academics in the fields of sociology, psychology, and religious studies with a focus on lived religion and trauma studies, across various religions and cultural contexts.
This volume explores the ways in which lived religion encourages and contributes to conflicts, as well as fosters tolerance, in the interlocking rural, urban, and virtual social spheres. Through ten case studies with vast geographical and religious variation, the contributors address some of the shortcomings in analyses of the relationship between religion and (in)tolerance and offers a theoretically and empirically more nuanced understanding of the micro-politics of (in)tolerance and the roles of lived religion in it. The book argues that (in)tolerance and its connection to religion cannot be fully understood unless analyzed from below, which means that the focus needs to be not only on pub...
Stories have always been important in religion, but systematic explorations of the narrative dimensions of religion are more recent and interdisciplinary explorations of narrative approaches in theology and religious studies are scarce. Religious Stories We Live By paves the ground for these much needed interdisciplinary conversations. It first offers philosophical, psychological, and epistemological reflections on the importance of narrative approaches in the study of religion. The subsequent sections contain case studies and disciplinary overviews of narrative perspectives in biblical, empirical, systematic, and historical approaches in theology and religious studies. Combined, the contrib...
Religion is alive and well all over the world, especially in times of personal, political, and social crisis. Even in Europe, long regarded the most “secular” continent, religion has taken centre stage in how people respond to the crises associated with modernity, or how they interact with the nation-state. In this book, scholars working in and on Europe offer fresh perspectives on how religion provides answers to existential crisis, how crisis increases the salience of religious identities and cultural polarization, and how religion is contributing to changes in the modern world in Europe and beyond. Cases from Poland to Pakistan and from Ireland to Zimbabwe, among others, demonstrate the complexity and ambivalence of religion’s role in the contemporary world. Contributors are Mariecke van den Berg, David J. Bos, Marco Derks, Marco Derks, R. Ruard Ganzevoort, Miloš Jovanović, Vladimir Kmec, Marta Kołodziejska, Anne-Marie Korte, Anne-Sophie Lamine, Christophe Monnot, Alexandre Piettre, Ali Qadir, Srdjan Sremac, Joram Tarusaria, Martina Topić, and Tom Wagner.
Religious and Sexual Nationalisms in Central and Eastern Europe: Gods, Gays, and Governments. presents case studies from some ten countries that serve to explore the ways in which religion, nationalism, and (homo)sexuality intersect in public discourse. It shows how religious leaders, political and social movements, LGBT-organizations, governments, and media negotiate the powers of religion and state in taking position regarding sexual diversity. These negotiations are as much about sexual morality as they are about national identity, anti-EU sentiments, and the efforts of religious institutions to regain power in post-communist societies. Contributors are: Alar Kilp, Dorota Hall, Koen Slootmaeckers, Magda Dolinska-Rydzek, Marek Mikuš, Mariecke van den Berg, Martina Topić, Mihai Tarta, Miloš Jovanović, R. Ruard Ganzevoort, Srdjan Sremac, Tamara Pavasović Trošt, Zlatiborka Popov-Momčinović.
This volume explores the ways in which lived religion encourages and contributes to conflicts, as well as fosters tolerance, in the interlocking rural, urban, and virtual social spheres. Through ten case studies with vast geographical and religious variation, the contributors address some of the shortcomings in analyses of the relationship between religion and (in)tolerance and offers a theoretically and empirically more nuanced understanding of the micro-politics of (in)tolerance and the roles of lived religion in it. The book argues that (in)tolerance and its connection to religion cannot be fully understood unless analyzed from below, which means that the focus needs to be not only on pub...
This book reflects on the idea that religion represents a force in the public realms of society. The empirical evidence reveals a regained relevance for and commitment to religion re-emerging in secularized countries, but also that it does so in a new form: unexpected, foreign, and maybe even dangerous. If religion regains public significance in social debates, what are its characteristics in terms of topics and interests, actors and parties? How is this experienced and evaluated by different groups in society? What are the motives of religious groups and churches to re-enter the public domain and are they effective? What is the importance of religious groups claiming participation (consulti...
Practical theology has outgrown its traditional pastoral paradigm. The articles in this handbook recognize that faith, spirituality, and lived religion, within and beyond institutional communities, refer to realms of cultures, ritual practices, and symbolic orders, whose boundaries are not clearly defined and whose contents are shifting. The International Handbook of Practical Theology offers insightful transcultural conceptions of religion and religious matters gathered from various cultures and traditions of faith. The first section presents ‘concepts of religion’. Chapters have to do with considerations of the conceptualizing of religion in the fields of ‘anthropology’, ‘communi...