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Upper Egypt (the Sa'id) is often portrayed as a source of disruption and unpredictability in the broader Egyptian system. This book corrects that image by laying out the order in the meaningful life of Upper Egyptians.
This book analyses the development of Sufism in Ottoman Egypt, during the seventeenth and eighteenth centuries. Examining the cultural, socio-economic and political backdrop against which Sufism gained prominence, it looks at its influence in both the institutions for religious learning and popular piety. The study seeks to broaden the observed space of Sufism in Ottoman Egypt by placing it within its imperial and international context, highlighting on one hand the specificities of Egyptian Sufism, and on the other the links that it maintained with other spiritual traditions that influenced it. Studying Sufism as a global phenomenon, taking into account its religious, cultural, social and po...
The distinguished position of the seventeenth-century Ḥijāz attracted Sufis from across the Islamic world, making it the largest Sufi center of that era, with more than forty Sufi orders active during the Ottoman period. Most of the region’s many scholars were associated with Sufism and affiliated to these orders; their lives and Sufi activities more broadly were documented by one of their number, al-ʿUjaymī, in two texts. These texts, critically edited here for the first time, constitute some of the best evidence for the character of spiritual life in the Ḥijāz during the seventeenth and early eighteenth century.
The three-volume series titled The Presence of the Prophet in Early Modern and Contemporary Islam, is the first attempt to explore the dynamics of the representation of the Prophet Muhammad in the course of Muslim history until the present. This first collective volume outlines his figure in the early Islamic tradition, and its later transformations until recent times that were shaped by Prophet-centered piety and politics. A variety of case studies offers a unique overview of the interplay of Sunnī amd Shīʿī doctrines with literature and arts in the formation of his image. They trace the integrative and conflictual qualities of a “Prophetic culture”, in which the Prophet of Islam continues his presence among the Muslim believers. Contributors Hiba Abid, Nelly Amri, Caterina Bori, Francesco Chiabotti, Rachida Chih, Adrien de Jarmy, Daniel De Smet, Mohamed Thami El Harrak, Brigitte Foulon, Denis Gril, Christiane Gruber, Tobias Heinzelmann, David Jordan, Pierre Lory, Catherine Mayeur-Jaouen, Samuela Pagani, Alexandre Papas, Michele Petrone, Stefan Reichmuth, Meryem Sebti, Dilek Sarmis, Matthieu Terrier, Jean-Jacques Thibon, Marc Toutant, Ruggiero Vimercati Sanseverino.
The Piety of Learning testifies to the strong links between religious and secular scholarship in Islam, and reaffirms the role of philology for understanding Muslim societies both past and present. Senior scholars discuss Islamic teaching philosophies since the 18th century in Nigeria, Egypt, the Ottoman Empire, Central Asia, Russia, and Germany. Particular attention is paid to the power of Islamic poetry and to networks and practices of the Tijāniyya, Rifā‘iyya, Khalwatiyya, Naqshbandiyya, and Shādhiliyya Sufi brotherhoods. The final section highlights some unusual European encounters with Islam, and features a German Pietist who traveled through the Ottoman Empire, a Habsburg officer who converted to Islam in Bosnia, a Dutch colonial Islamologist who befriended a Salafi from Jeddah, and a Soviet historian who preserved Islamic manuscripts. Contributors are: Razaq ‘Deremi Abubakre; Bekim Agai; Rainer Brunner; Alfrid K. Bustanov; Thomas Eich; Ralf Elger; Ulrike Freitag; Michael Kemper; Markus Koller; Anke von Kügelgen; Catherine Mayeur-Jaouen; Armina Omerika; Amidu Olalekan Sanni; Yaşar Sarikaya; Rüdiger Seesemann; Shamil Sh. Shikhaliev; Diliara M. Usmanova.
This book discusses hagiographical sources from Morocco taking in consideration the often-overlooked oral tradition. Orality, as is shown in this study, completes and enriches the vision of hagiography that written sources traditionally has offered. The most relevant example in this book is the high presence of female saints in oral narratives that were not included in any other written sources. Recovering oral tradition to study hagiography as well as the role of female saints in Morocco has been one of the main areas of focus in this study as well as problematizing the dependence and dialogue between written and oral culture and can help to understand the diffusion and presence of similar phenomena in other areas of Morocco.
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Prophets, saints, martyrs, sages, and seers—one of the richest repositories of lore about such exemplary religious figures belongs to the world's approximately 1.3 billion Muslims. Illuminating some of the most delightful tales in world religious literature, this engaging book is the first truly global overview of Islamic hagiography. John Renard tells of the characters beyond the Qur'an and Hadith, whose stories of piety and service to God and humanity have captured hearts and minds for nearly fourteen hundred years. Renard's thematic approach to the major characters, narratives, social and cultural contexts, and theoretical concepts of this remarkable treasury of tales, based on material ranging from the eighth to the twentieth centuries and from countries ranging from Morocco to Malaysia, provides insight into the ways in which these stories have functioned in the lives of Muslims from diverse cultural, social, economic, and political backgrounds. The book also serves as a useful and evocative tool for approaching the vast geographical and chronological sweep of Islamic civilization.
Reprenant à nouveaux frais la question de l'autorité religieuse, ce livre présente différents cas d'étude en Asie centrale, à travers l'Empire ottoman, dans les Balkans et en Turquie. Sont examinés les rapports complexes qu'entretiennent, avec le pouvoir politique, cheikhs soufis, oulémas, sheikh ul-islâm, hégoumènes, ou encore clergé latin à l'époque prémoderne. Les XXe et XXIe siècles sont analysés du point de vue des transformations de l'autorité religieuse, certes fragmentée mais vigoureuse, en particulier chez les réformistes musulmans bosniaques et les Bektashis albanais, également parmi les Alévis d'Anatolie ou bien dans le soufisme féminin à Istanbul. Il appar...
Arguably the single most important element in Abrahamic cross-confessional relations has been an ongoing mutual interest in perennial spiritual and ethical exemplars of one another’s communities. Ranging from Late Antiquity through the Middle Ages, Crossing Confessional Boundaries explores the complex roles played by saints, sages, and Friends of God in the communal and intercommunal lives of Christians, Muslims, and Jews across the Mediterranean world, from Spain and North Africa to the Middle East to the Balkans. By examining these stories in their broad institutional, social, and cultural contexts, Crossing Confessional Boundaries reveals unique theological insights into the interlocking histories of the Abrahamic faiths.