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During the early 1880s, a wave of peasant unrest swept the mountainous Huasteca region of northeastern Mexico. The rebels demanded political autonomy for their pueblos, protection for their churches, and restoration of the land, water, and foraging rights that were a part of their heritage—issues with nationwide implications that foreshadowed the revolution of 1910. This account traces the material and ideological roots of the rebellion to nineteenth-century liberal policies of land privatization and to the growth of a radical anarchocommunist agrarian consciousness. Elite landholders had held sway in the Mexican state of San Luis Potosí since colonial times. In the nineteenth century their seizures of agricultural lands clashed with the rising political consciousness of the Huastecos, who rose up to fight for their way of life. Saka further traces the roots of the Huasteco rebellion to the grassroots religiosity that had developed in the course of centuries of local clerical leadership as well as to a nationalism derived from Huastecan participation in Mexico’s wars against the United States in the 1840s and France in the 1860s.
"Over the past five hundred years, North Americans have increasingly turned to mining to produce many of their basic social and cultural objects. From cell phones to cars and roadways, metal pots to wall tile and even talcum powder, minerals products have become central to modern North American life. As this process has unfolded, mining has also indelibly shaped the natural world and North Americans' relationship with it. Mountains have been honeycombed, rivers poisoned, and forests leveled. The effects of these environmental transformations have fallen unevenly across North American societies. Mining North America examines these developments. Drawing on the work of scholars from Mexico, the United States, and Canada, this book explores how mining has shaped North America over the last half millennium. It covers an array of minerals and geographies while seeking to draw mining into the core debates that animate North American environmental history generally. Taken together, the authors' contributions make a powerful case for the centrality of mining in forging North American environments and societies"--Provided by publisher.
El libro analiza el surgimiento y desenvolvimiento de las asociaciones letradas formadas en la ciudad de San Luis Potosí con el objeto de recopilar información sobre la ciudad y la entidad estatal para formar parte de los proyectos e iniciativas de la Sociedad Mexicana de Geografía y Estadística. Sin embargo, la aproximación a las diferentes agrupaciones integradas para responder a los encargos de la Sociedad, planteó varias preguntas relevantes para comprender el desarrollo de asociaciones letradas fuera de la ciudad capital.
In 1799, Alexander von Humboldt and Aimé Bonpland set out to determine whether the Orinoco River connected with the Amazon. But what started as a trip to investigate a relatively minor geographical controversy became the basis of a five-year exploration throughout South America, Mexico, and Cuba. The discoveries amassed by Humboldt and Bonpland were staggering, and much of today’s knowledge of tropical zoology, botany, geography, and geology can be traced back to Humboldt’s numerous records of these expeditions. One of these accounts, Views of the Cordilleras and Monuments of the Indigenous Peoples of the Americas, firmly established Alexander von Humboldt as the founder of Mesoamerican...
A soldier at the age of eleven; an honorably discharged veteran at age of thirteen; a miner, a cotton-picker, a shepherd, and a graduate of Hollywood High, Luis Perez lived an incredible life, which has shaped his story into a vividly-realized autobiographical account. Originally published in 1947, El Coyote , the Rebel tells how the toddler Luis, son of an Aztec mother and a French diplomat father, ended up in the care of an uncle, who soon drank away most of the boys inheritance. Having run away from cruel treatment, Luis by chance came to fight with the rebel armies in the 1910 Mexican Revolution, received the nickname of "El Coyote" for his cunning, and was wounded in combat. Upon being given a discharge and a twenty-dollar bill, he walked across the border to become an American. His story concludes, after an episode of amorous misadventures in a missionary school, with the young hero preparing to marry his true love and solemnly taking the oath of U.S. citizenship, at "the beginning of a new tomorrow."
The people of Mexquitic, a town in the state of San Luis Potosí in rural northeastern Mexico, have redefined their sense of identity from "Indian" to "Mexican" over the last two centuries. In this ethnographic and historical study of Mexquitic, David Frye explores why and how this transformation occurred, thereby increasing our understanding of the cultural creation of "Indianness" throughout the Americas. Frye focuses on the local embodiments of national and regional processes that have transformed rural "Indians" into modern "Mexicans": parish priests, who always arrive with personal agendas in addition to their common ideological baggage; local haciendas; and local and regional represent...
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This bibliography is a guide to the literature on Mexican flowering plants, beginning with the days of the discovery and conquest of Mexico by the Spaniards in the early sixteenth century.