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Saudi Clerics and Shi'a Islam
This book examines the attitudes of the Saudi 'ulama' toward the Shi'a. It is an in-depth study of the theological convictions of the 'ulama' and their political motivation when examining Shi'a sects, communities, and political actors. The Saudi 'ulama' are known for their strong opposition to Shi'a theology, Shi'a communities in Saudi Arabia, and external Shi'a influences such as Iran and Hezbollah.
Rethinking Salafism
1. Introduction -- 2. Deconstructing Salafism -- 3. Transnational solidarity of Salafi ʻulama: the politics of Islamism -- 4. Transnational networks of Salafi ʻulama: the debate over the Sunni-Shiʻa divide -- 5. Transnational networks of Salafi ʻulama: haraki/quietist unity in the face of Jihadi Salafism? -- 6. Transnational networks of ʻulama: contesting the social sphere -- 7. Conclusion -- Notes -- Selected Bibliography.
Saudi Clerics and Shi'a Islam
The Saudi "ulama" are known for their strong opposition to Shi'a theology, Shi'a communities in Saudi Arabia, and external Shi'a influences such as Iran and Hezbollah. Their potent hostility, combined with the influence of the 'ulama' within the Saudi state and the Muslim world, has led some commentators to blame the Saudi 'ulama' for what they see as growing sectarian conflict in the Middle East. However, there is very little understanding of what reasoning lies behind the positions of the 'ulama' and there is a significant gap in the literature dealing with the polemics directed at the Shi'a by the Saudi religious establishment. In Saudi Clerics and Shi'a Islam, Raihan Ismail looks at the discourse of the Saudi "ulama" regarding Shiism and Shi'a communities, analysing their sermons, lectures, publications and religious rulings. The book finds that the attitudes of the "ulama" are not only governed by their theological convictions regarding Shiism, but are motivated by political events involving the Shi'a within the Saudi state and abroad. It also discovers that political events affect the intensity and frequency of the rhetoric of the ulama at any given time.
Dreams and Divination from Byzantium to Baghdad, 400-1000 CE
Why did dreams matter to Jews, Byzantine Christians, and Muslims in the first millennium? Bronwen Neil shows how the three faiths took the pagan practice of divining the future from dreams and melded it with their own scriptural traditions to produce a novel and rich culture of dream interpretation.
Rethinking Salafism
Salafism has received scrutiny as the main ideological source for violent extremism propagated by jihadi groups. Besides Salafi jihadis, however, there are two other broad trends of Salafism: quietist and activist. Quietist Salafis endorse an apolitical tradition and find political activism in any form unacceptable. Activist Salafis advocate peaceful political change. Each stream is led by 'ulama, seen as the preservers of Salafi traditions. Rethinking Salafism assesses the origins, interactions and dynamics of the transnational networks of Salafi 'ulama in the region of Saudi Arabia, Egypt and Kuwait. It also offers a reassessment of the quietist/activist dichotomy, arguing that this dichotomy does not apply to certain aspects of Salafi thought such as attitudes towards the Shi'a and social matters in Muslim communities.
Islamic Religious Authority in a Modern Age
This book situates Australian Muslim experiences of religious authority within the global context of Islam in the modern world. While drawing on examples of Muslim-majority states, new empirical findings indicate the growing diversity of Muslim religious actors in Australia, as well as the contextual realities shaping the way religious authority is legitimised and contested in democratic and authoritarian environments. In particular, the study challenges homogenous articulations of Islamic religious authority in unearthing new voices, epistemologies and socio-political factors shaping Muslim attitudes and experiences of religious authority. The book fills important gaps in the field, such as intra-Muslim relations, female religious authority, digital Islam and the relationship between traditional ulama, reformists and Muslim intellectuals in the West. Dr Shaheen Whyte is a Research Fellow at the Centre for Islamic Studies and Civilisation, Charles Sturt University. He holds a PhD from Deakin University, Australia. His research focuses on Islamic religious authority, Muslim minorities in the West, Islamic law and Middle Eastern politics.
The Higher Objectives of Islamic Theology
In the Islamic tradition, fiqh (Islamic law) is generally regarded as the science of furū'al-dīn (matters complementary to the Islamic faith), as opposed to kalām (Islamic theology) which is known as the science of uṣūl al-dīn (matters primary to the Islamic faith). Over time, however, fiqh has significantly surpassed Kalām in terms of cognitive maturation and epistemic development. In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour argues that far too little attention has been paid to parallel developments in Islamic theology. Consequently, the theological project in the Islamic tradition has largely become limited to definitions and deliberations about the natur...
Sunnis and Shi'a
A compelling history of the ancient schism that continues to divide the Islamic world When Muhammad died in 632 without a male heir, Sunnis contended that the choice of a successor should fall to his closest companions, but Shi'a believed that God had inspired the Prophet to appoint his cousin and son-in-law, Ali, as leader. So began a schism that is nearly as old as Islam itself. Laurence Louër tells the story of this ancient rivalry, taking readers from the last days of Muhammad to the political and doctrinal clashes of Sunnis and Shi'a today. In a sweeping historical narrative spanning the Islamic world, Louër shows how the Sunni-Shi'a divide was never just a dispute over succession—a...
Rethinking Political Islam
Rethinking Political Islam offers a fine-grained and definitive overview of the changing world of political Islam in the post-Arab Uprising era.
The Caliph and the Imam
The authoritative account of the sectarian division that for centuries has shaped events in the Middle East and the Islamic world. In 632, soon after the prophet Muhammad died, a struggle broke out among his followers as to who would succeed him. The majority argued that the new leader of Islam should be elected by the community's elite. Others believed only members of Muhammad's family could lead. This dispute over whoshould guide Muslims, the appointed Caliph or the bloodline Imam, marks the origin of the Sunni-Shii split in Islam. Toby Matthiesen explores this hugely significant division from its origins to thepresent day. Moving chronologically, his book sheds light on the many ways that...
