You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
None
None
"If I had my life to live over again, I wouldn't have time." -- Bob Hope The legendary wit and unmistakable voice of America's favorite showman are captured here in the master entertainer's memoir of his first fifty years in show business. From his one-night stands in vaudeville to countless performances for servicemen on U.S. military bases across the globe, this delightfully candid book of funny life stories is pure Hope. In his own words, Hope recalls his brief career as an amateur prizefighter; his flops and successes in vaudeville; memories of sharing the stage with Ethel Merman and Jimmy Durante; his courtship of the young singer who would become his bride; his forgettable first screen...
It is the assertion of Old-Earth Creationism that God created the Earth and then made it into an inhabitable environment over the course of a “week” of epoch-long creation “days.” It is the assertion of modern science that the Earth is 4.6 billion years old and has reached such an age by passing through a number of geologic periods that are differentiated by stratigraphic, paleontological, and other empirical markers. Therefore, it seems very logical that if one holds to the veracity of these two basic assertions, then the long “creation days” of Genesis and the geologic ages of modern science can and should be effectively correlated with one another in some cohesive and systematic manner. Here we offer our origins correlation model, The Genesis Column, which does just that.
This book contends the text of the Noachian deluge narrative categorically underscores all God did to preserve life in spite of the disaster. Despite the picture of devastation that the narrative depicts, the prominent emphasis of the text is on deliverance and redemption, i.e., salvation, not judgment. The focus of the Genesis flood is acutely bent towards God’s salvific rather than punitive purposes. The arc of salvation within the flood narrative can be broken down into two main ideas. Firstly, God’s intention for creation is not thwarted, and, secondly, God commits himself to his intentions of creation. God’s intention for creation can be stated thus: the establishment of order via covenant showing the sanctity of human life and the upholding of all life. This involves, in particular, humanity as his image bearers, including the lex talionis (life-for-life) principle.