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"Je lui ai parlé du pouvoir sans partage de Soltana, pas même avec notre père Raïs, de ses décisions sans appel, de mon désespoir et de ma tentative de suicide après qu'elle m'eut arraché mon bébé des bras. Je l'ai informée de la haine que notre mère nourrissait envers toutes les femmes, et en particulier envers ses propres filles qu'elle réprimandait et stigmatisait sans cesse, car porteuses de seins, de cuisses et de postérieurs, parties honteuses et impures du corps humain parce que vouées à appartenir à de potentiels courtisans, perdues à jamais pour elle, et sur lesquelles elle savait qu'elle n'aurait ni pouvoir, ni impact. [...] Et lorsque Soltana se rendit compte de ...
The Hédi Bouraoui Collection in Maghrebian and Franco-Ontarian Literatures is the gift of University Professor Emeritus Hédi Bouraoui.
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Protestors across the world use aesthetics in order to communicate their ideas and ensure their voices are heard. This book looks at protest aesthetics, which we consider to be the visual and performative elements of protest, such as images, symbols, graffiti, art, as well as the choreography of protest actions in public spaces. Through the use of social media, protestors have been able to create an alternative space for people to engage with politics that is more inclusive and participatory than traditional politics. This volume focuses on the role of visual culture in a highly mediated environment and draws on case studies from Europe, Thailand, South Africa, USA, Argentina, and the Middle East in order to demonstrate how protestors use aesthetics to communicate their demands and ideas. It examines how digital media is harnessed by protestors and argues that all protest aesthetics are performative and communicative.