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The Church in the Wilderness
Much attention has been devoted to Paul's quotations from the Old Testament, but little attention has been given to Paul's use of biblical narratives. The most extensive use of scripture in 1 Corinthians involves an allusion to Israel's exodus (10:1-22), which contains only one quotation (1 Cor 10:7). Since there is much debate on how to identify scriptural allusions, Carla Works examines two passages where there is overwhelming scholarly consensus regarding the presence of exodus imagery: 1 Corinthians 5:6-8 and 10:1-22. These passages, therefore, provide an ideal place to consider how Paul is using Israel's exodus traditions to instruct a predominantly non-Jewish congregation. The author argues that the exodus tradition, a tradition used to bolster Israel's identity and to teach Israel about the identity of God, is reinterpreted by Paul in light of Christ and is employed to foster the identity formation of the Corinthians as the church of "one God and one Lord" (1 Cor 8:6).
Luke's Stories of Jesus
The current interest in reading the Gospels as narratives has reclaimed aspects of these texts that historical-critical approaches failed to respect. The richness of these newer readings can, however, disguise their limitations as literary-critical exercises. Developing Hans Frei's concern for theological reading, David Lee reworks the narratology of the Dutch literary theorist Mieke Bal to produce a theological narrative reading practice that formally respects the text as scripture while leaving open the possible meanings that readers may construct for themselves in the act of reading. Lee demonstrates his approach through readings of the Narrator and the characters Jesus and the Demons as aspects of a composite Lukan narrative Christology.
Wisdom According to Paul in Relation to the Corinthian Problems
The problems of boasting, division, and human wisdom are apparent in 1 Corinthians 1–4. Addressing their interrelated nature, Dr. Richard Rojas argues they are rooted in a false understanding of wisdom. He skilfully explores how Paul’s response to the issues is found in his wisdom teaching, especially the meaning and significance of “Christ, the wisdom of God.” In this detailed study, Dr. Rojas presents a sociological and rhetorical analysis of 1 Corinthians 1–4 that brings a fresh perspective on Paul’s response to church tension with important truths for churches today. Pauline scholars and church practitioners alike will find in these pages a rich resource on 1 Corinthians and Paul’s teaching.
Archaeology and the Letters of Paul
This study illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. It articulates a method for bringing together biblical texts with archaeological remains.
Teacher of the Nations
This study examines educational motifs in 1 Corinthians 1-4 in order to answer a question fundamental to the interpretation of 1 Corinthians: Do the opening chapters of 1 Corinthians contain a Pauline apology or a Pauline censure? The author argues that Paul characterizes the Corinthian community as an ancient school, a characterization Paul exploits both to defend himself as a good teacher and to censure the Corinthians as poor students.
Mere Apologetics
International apologist equips readers to engage challenges to their faith by offering an apologetic method that can be customized to individual needs and situations.
Paul Unbound
"As long as there are readers of Paul, there will be always be other perspectives." The essays in this second edition of Paul Unbound: Other Perspectives on the Apostle provide introductions to Paul's relationship to and views on the Roman Empire, first-century economic stratification, his opponents, ethnicity, the law, Judaism, women, and Greco-Roman rhetoric. Contributors Warren Carter, Charles H. Cosgrove, A. Andrew Das, Steven J. Friesen, Mark D. Given, Deborah Krause, Mark D. Nanos, and Jerry L. Sumney have added addendums to their original essays and updated the bibliography to take into account scholarship produced in the decade since the publication of the first edition. The collection provides essential background and sets out new directions for study useful to students of the New Testament and Paul's letters.
Christ and Community
Slater presents a study of the three major christological images of Revelation and their meanings for the original audience. Employing both historical criticism and elements of sociology of knowledge, Christ and Community explores the social functions of 'one like a son of man', the Lamb, and the Divine Warrior, identifying both similarities and dissimilarities. The study argues, on the one hand, that the religious laxity found in Revelation 2-3 reflects attempts by some Christians to accommodate to provincial social pressures, while, on the other hand, Revelation 4-19 reflect the low status of Christians in the cities of Asia Minor.
Saint Paul Returns to the Movies
After an illuminating chapter on the relation of honor, shame, and grace in Paul and in the modern cinema, Jewett explores these themes as they are depicted in the films "The Prince of Tides, Babette's Feast, Forrest Gump, Mr. Holland's Opus, Groundhog Day, Babe, Edge of the City, The Firm, Unforgiven", and "Shawshank Redemption".
Texts Reading Texts, Sacred and Secular
The language, themes and imagery of the Bible have been rewritten into texts across time. In the Revelation of John, the Hebrew Bible echoes and is reinvented, just as in James Hogg's The Private Memoirs and Confessions of a Justified Sinner (1824) many explicit and implicit readings and interpretations of the Bible are offered. In Texts Reading Texts, these readings of the Bible, and the ways in which Revelation and Hogg's Confessions have themselves been read, are considered from the two postmodern perspectives of marginalization and deconstruction. By reading the two seemingly unrelated texts side by side from these perspectives, traditional readings of them both are disturbed and challenged.
