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Transforming Politics with Merleau-Ponty
The contributors to this book offer productive new readings of Merleau-Ponty’s political philosophy and of other facets of his thought. They each deploy his theories to adopt a critical stance on urgent political issues and contemporary situations within society. Each essay focuses on a different aspect of political transformation, be it at the personal, social, national, or international level. The book as a whole maps out possibilities for thinking phenomenologically about politics without a sole focus on the state, turning instead toward contemporary human experience and existence.
Reconsidering Cosmopolitanism and Forgiveness
Reconsidering Cosmopolitanism and Forgiveness presents a world-centric, ‘caring’ conceptualization of cosmopolitanism and forgiveness grounded in the thought of two radical, twentieth-century continental thinkers: Hannah Arendt and Jacques Derrida. It fundamentally re-evaluates what it means to care for the world in ‘dark times’ and develops a political theory of repairing, preserving and cultivating the relationships which constitute the human community. This interdisciplinary book reveals how cosmopolitanism and forgiveness each care for the powerful experience of human freedom: the power to begin new courses of political action with a plurality of people in the public realm. It not only casts new light on the political thought of both Arendt and Derrida but also contributes to ongoing debates about the nature of political spaces, the possibility for collective political action, and the importance of cultivating encounters with the unknown Other in today’s digitally interconnected world.
Arendt, Levinas and a Politics of Relationality
Born in Eastern Europe, educated in the West under the guidance of Martin Heidegger and the phenomenological tradition, and forced to flee during the Holocaust because of their Jewish identity, it should come as no surprise that Emmanuel Levinas and Hannah Arendt’s ideas intersect in an important way. This book demonstrates for the first time the significance of a dialogue between Levinas’ ethics of alterity and Arendt’s politics of plurality. Anya Topolski brings their respective projects into dialogue by means of the notion of relationality, a concept inspired by the Judaic tradition that is prominent in both thinker’s work. The book explores questions relating to the relationship between ethics and politics, the Judaic contribution to rethinking the meaning of the political after the Shoah, and the role of relationality and responsibility for politics. The result is an alternative conception of the political based on the ideas of plurality and alterity that aims to be relational, inclusive, and empowering.
Education for Political Life
Situating Karl Mannheim in a tradition of critical social philosophy, Iaan Reynolds argues that Mannheim's early explorations in the sociology of knowledge offer a novel approach to this tradition since they emphasize the need for social research to cultivate the critical self-awareness of social researchers.
The Palgrave Handbook of Russian Thought
This volume is a comprehensive Handbook of Russian thought that provides an in-depth survey of major figures, currents, and developments in Russian intellectual history, spanning the period from the late eighteenth century to the late twentieth century. Written by a group of distinguished scholars as well as some younger ones from Russia, Europe, the United States, and Canada, this Handbook reconstructs a vibrant picture of the intellectual and cultural life in Russia and the Soviet Union during the most buoyant period in the country's history. Contrary to the widespread view of Russian modernity as a product of intellectual borrowing and imitation, the essays collected in this volume reveal the creative spirit of Russian thought, which produced a range of original philosophical and social ideas, as well as great literature, art, and criticism. While rejecting reductive interpretations, the Handbook employs a unifying approach to its subject matter, presenting Russian thought in the context of the country's changing historical landscape. This Handbook will open up a new intellectual world to many readers and provide a secure base for its further exploration.
The Risk of Freedom
An examination of the moral and political aspects of the philosophical work of Jan Patočka, one of the most influential Central European philosophers of the twentieth century.
Boris Hessen and Philosophy
In 1931, Soviet philosopher, Boris Hessen presented a paper at the Second International Congress of the History of Science and Technology in London, England. It was a watershed moment, marking the founding of the ‘externalist’ approach to the history and philosophy of science. Five years after this talk, however, Hessen was executed in what became Joseph Stalin’s Great Purge of the 1930s. Nearly a century after his death, we still know all too little about this pioneering figure and his expansive oeuvre. In this book, Sean Winkler provides a reading of Hessen’s philosophy and its unique approach to understanding the relationship between socioeconomic development, technological progress and natural scientific theory. To further encourage the study of Hessen, the book also includes first-time translations of his contributions to the Soviet Encyclopedia. Through a systematic analysis, Winkler reflects upon Hessen’s contribution to the history and philosophy of science of the past and his possible significance in the world today.
Derrida and Foucault
Derrida and Foucault offers a major contribution to the interpretation of these two highly influential thinkers. By tracing the moments where Derrida and Foucault’s arguments converge but also where they deviate, this book fundamentally recasts our understanding not only of these two philosophers, but of the political more broadly. Organised thematically around questions of epistemology, ethics, and politics, this is the only work to bring Derrida and Foucault’s whole oeuvres into dialogue with one another. This book frames a dialogue not only between their works of the 1960s and 1970s but also their works that deal with political questions around liberalism, capitalism and democracy. This book offers the first substantial critical assessment of Derrida and Foucault’s political work and also situates these crucial thinkers in contemporary debates in political theory.
Foucault and Governmentality
Using empirical research, this book aims to critically analyse the dynamics, culture and forms of subjectivity of neo-liberalism. It draws upon existing historical, sociological and cultural studies to excavate the geneaology of the capitalist subject with specific emphasis on the neo-liberal govern-mental context of the last four decades. Michel Foucault’s notion of governmentality, which he developed in his Collège de France lectures of 1978 and 1979, will be employed as an hermeneutic key to historically situate and critically analyse the regimes of subject-formation characteristic of neo-liberal capitalism. The current crisis in capitalism is surveyed, along with earlier forms of capitalism, and the transition in power from discipline to control is explored. The study concludes by tracing the changing face of Homo Economicus in relation to resistance levelled against neo-liberal capitalism and the resultant metamorphises it has undergone.Drawing upon political philosophy and political economy, Benda Hofmeyr presents a comprehensive Foucaultian analysis and historical contextualisation of the rise of neo-liberal governmentality.
Rethinking Mamardashvili: Philosophical Perspectives, Analytical Insights
This book intends to present Mamardashvili’s philosophical perspective on modern society by exemplifying in different ways its distinctive contribution to the greater philosophical landscape. The authors aim to define both Mamardashvili’s place in the history of philosophy—among the currents of twentieth-century European thought and, in particular, phenomenology—and his relations with authors like Hegel, Proust, Deleuze, and Wittgenstein, while identifying the basic methodological instruments and substantive concepts of his thought—language, migration, citizenship, or “the freedom of complaint.” The volume will be useful both for preparatory courses (by supplying an introduction to Mamardashvili’s thought and forming the key necessary concepts) and for advanced research exigencies, allowing a professional audience to discover the remarkable insights of Mamardashvili’s philosophy.
