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Armenian and Jewish Experience between Expulsion and Destruction
Jews and Armenians are often perceived as peoples with similar tragic historical experiences. Not only were both groups forced into statelessness and a life outside their homelands for centuries, in the 20th century, in the shadow of war, they were threatened with collective annihilation. Thus far, academic approaches to these two "classical" diasporas have been quite different. Moreover, Armenian and Jewish questions posed during the 19th and 20th centuries have usually been treated separately. The conference “We Will Live After Babylon” that took place in Hanover in February 2019, addressed this gap in research and was one of the first initiatives to deal directly with Jewish and Armenian historical experiences, between expulsion, exile and annihilation, in a comparative framework. The contributions in this volume take on multidisciplinary approaches relating to the conference’s central themes: diaspora, minority issues and genocide.
The Moralization of Jewish Heritage in Germany
This book explores and reveals the intricacies of Jewish heritage in contemporary Germany, the role it plays as a "moral heritage" in the symbolic representation of Jews and Judaism in the national landscape, and its relevance for the cultural sustainability of local Jewish communities. The practice of synagogue music in the past and present is a central case study in the discussions. This ethnographic study examines how Jewish liturgical music as the cultural heritage of minorities has been constructed, treated, discussed, appropriated, and passed on to different actors in different forms and for different purposes over time. It also examines the resulting moral and ethical questions and po...
Karaite Judaism
Karaism is a Jewish religious movement of a scripturalist and messianic nature, which emerged in the Middle Ages in the areas of Persia-Iraq and Palestine and has maintained its unique and varied forms of identity and existence until the present day, undergoing resurgent cycles of creativity, within its major geographical centres of the Middle-East, Byzantium-Turkey, the Crimea and Eastern Europe. This Guide to Karaite Studies contains thirty-seven chapters which cover all the main areas of medieval and modern Karaite history and literature, including geographical and chronological subdivisions, and special sections devoted to the history of research, manuscripts and printing, as well as detailed bibliographies, index and illustrations. The substantial volume reflects the current state of scholarship in this rapidly growing sub-field of Jewish Studies, as analysed by an international team of experts and taught in various universities throughout Europe, Israel and the United States.
Musical Performance in the Diaspora
This book illustrates how ethnographic investigation of musical performances might contribute to the analysis of diaspora. It embraces diverse examples such as 'mourning and cultures of survival' amongst Aboriginal and Jewish communities in Australia, remembering a Kazakh 'homeland' in Western Mongolia, celebrating Diwali in New Zealand and the circulation of musical performances in Mozambique, Portugal and the UK. Some of the topics discussed in Musical Performance in the Diaspora include: the expression and shaping of diasporic and postcolonial identities through performance musical memory in diasporic contexts the geographies of performance the politics of 'new' forms of diasporic music-making. This book presents a rich array of theoretical approaches and wide ranging ethnographic case studies to reconsider and challenge discourses that have favoured uncritical notions of diasporic 'hybridity' and to broaden current analyses of performance in the diaspora.
Listening to the Artifacts
Burgh examines the ways that music shaped the culture of ancient Israel/Palestine. >
Why Did Paul Go West?
In his new book Doron Mendels addresses the topic of the authority of texts and their transmission, as well as different strategies of narration in ancient texts. Mendels provides extensive treatment of issues such as linearity, emporality and simultaenity of texts, whilst working to examine four core themes. First, the narrator and his strategies in the historiography of the Hellenistic period. Secondly, Jewish Historical thought in the Hellenistic period and beyond. Thirdly, issues of Hellenization in Palestine - power, honour, gifting, etiquette and sovereignty and their presentation in the main narrative of the Hasmonean period. Finally Mendels gives attention to the 'split' in the Jewish diaspora between east and west, as exemplified from a Christian point of view, it is this that unites these themes into a sustained examination of Jewish historical narrative and thought.
Gender und Musik im Netzwerk
Netzwerken gilt als eine traditionelle wie essentielle Sozialform des wissenschaftlichen Arbeitens, das im Feld Musik und Gender noch dazu eine politische Dimension entfaltet. Gerade über den Aufbau und die spätere Ausweitung von Wissensnetzwerken konnte sich die musikwissenschaftliche Genderforschung im weiten Feld der Musik- und Kulturwissenschaften etablieren und ihre Kontur schärfen. Das Unabhängige Forschungskolloquium für Musikwissenschaftliche Geschlechterstudien (UFO) feierte 2022 sein 20-jähriges Bestehen. Der vorliegende Jubiläumsband bietet eine perspektivische und methodische Breite innerhalb musikhistorischer Genderforschung und gibt Einblicke in aktuelle Forschungen: etw...
Intersections between Jewish Studies and Habsburg Studies
In the aftermath of the Shoah and the ostensible triumph of nationalism, it became common in historiography to relegate Jews to the position of the “eternal other” in a series of binaries: Christian/Jewish, Gentile/Jewish, European/Jewish, non-Jewish/Jewish, and so forth. For the longest time, these binaries remained characteristic of Jewish historiography, including in the Central European context. Assuming instead, as the more recent approaches in Habsburg studies do, that pluriculturalism was the basis of common experience in formerly Habsburg Central Europe, and accepting that no single “majority culture” existed, but rather hegemonies were imposed in certain contexts, then the o...
