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Exegesis and History of Reception
"Why should we take into account the history of reception in biblical methods? It is because as exegetes we have no choice. Recognizing our dependence on interpretations of the past is not a new method, but it is the very way we understand texts. Régis Burnet shows how this allows us to put our current interpretations into perspective, but also to dialogue with those of the past." --
Blackwood's Magazine
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Do We Still Need Inspiration?
The concept of inspiration is part and parcel of the theological tradition in several religious confessions, but it has largely receded to the background, if not vanished altogether, in the discussions of biblical scholars. The question "Do we still need inspiration?" might well reflect the perplexity of many exegetes today. Systematic theologians, for their part, often further their own reflections on the subject independently of developments in the field of exegesis, with the risk of remaining purely theoretical. Biblical research in the last decades has been marked by new insights about the nature of the biblical texts, stemming from the study of their inner plurality (insofar as they combine and sometimes intertwine conflicting theologies), of their textual fluidity, and of their reception. Can these new insights be integrated into a theological reflection on the notion of inspiration? These questions are often explicitly raised about the Jewish and Christian Scriptures, but they also prove increasingly relevant for Qur’ānic studies. This volume addresses them through contributions from exegetes of the Bible and of the Qur’an and systematic theologians.
Celui qui ne travaille pas ne mange pas !
Des abbayes bénédictines aux soviets bolchéviques et de la Réforme calviniste au capitalisme globalisé, la formule de saint Paul n'a cessé de retentir : Que celui qui ne travaille pas ne mange pas non plus ! Sous couvert de moralité et d'équité, el
The Letter to the Hebrews
What does the Letter to the Hebrews have to say to Christians today? A compelling exhortation to hold true to the faith in the face of adversity. A sermon rife with iconic imagery and Old Testament allusions. A signal work of theology in the New Testament. Above all, the Letter to the Hebrews proclaims the high priesthood of Jesus Christ. But the book’s textual complexity and long history of interpretation can be overwhelming. In this new Pillar commentary, Sigurd Grindheim illuminates the Letter to the Hebrews, paying careful attention to linguistic features and historical context—all while centering its relevance to modern readers. Grindheim clearly and comprehensively addresses major issues about the text, including authorship, date, canonicity, formal qualities, and major themes. Following his thorough introduction, he explains each line of the text and its significance for believers today. Grindheim’s commentary offers pastors, students, and scholars the clarity and fresh insights they want in their scriptural study.
Four Times Peter
Because he plays such a prominent role in the New Testament and the tradition of the church, the apostle Peter has been the focus of much scholarship over the centuries. One wonders whether there can be anything more to say about Peter. Indeed, there is. In Four Times Peter Richard Cassidy takes a narrative critical look at Peter in the story of each gospel individually (rather than studying Peter via a side-by-side analysis of the gospels). Cassidy looks first to the character of Jesus in each of the gospels and then to the group of apostles as a whole before turning to Peter. In the end, Four Times Peter allows an intriguing portrait of this apostle to emerge. Readers discover a portrait of Peter that would have been familiar to the earliest Christian communities. And it is this ancient portrait that gives modern readers a refreshing new sense of Peter. Richard J. Cassidy, STL, PhD, is Professor of Sacred Scripture at Sacred Heart Major Seminary, Detroit, Michigan. This book is part of the series Interfaces.
The Epistle to the Hebrews
This volume contains the exegetical contributions of a conference held in Louvain-la-Neuve in 2014. The participants explored the concepts of border, boundary, and frontier related to Hebrews, not only in the letter itself, but also in its reception. The book first focuses on the definition of Hebrews as a text at the confluence of various cultural worlds: elaborated in the Diaspora, can the letter/sermon be characterized as a middle course between a so-called 'Jewish world' and a so-called 'pagan world'? Within the Jewish cultural world, did it really hold a marginal position? Is its nuanced attitude toward the priesthood and the Temple the first step outside Judaism, as it has long been claimed?
