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Physiognomy and ekphrasis are two of the most important modes of description in antiquity and represent the necessary precursors of scientific description. The primary way of divining the characteristics and fate of an individual, whether inborn or acquired, was to observe the patient’s external characteristics and behaviour. This volume focuses initially on two types of descriptive literature in Mesopotamia: physiognomic omens and what we might call ekphrastic description. These modalities are traced through ancient India, Ugaritic and the Hebrew Bible, before arriving at the physiognomic features of famous historical figures such as Themistocles, Socrates or Augustus in the Graeco-Roman world, where physiognomic discussions become intertwined with typological analyses of human characters. The Arabic compendial culture absorbed and remade these different physiognomic and ekphrastic traditions, incorporating both Mesopotamian links between physiognomy and medicine and the interest in characterological ‘types’ that had emerged in the Hellenistic period. This volume offer the first wide-ranging picture of these modalities of description in antiquity.
Philip Almond's engaging new book is the first to combine a history of early traditions about the Buddha's life with an account of how he and the philosophy inspired by him went 'global'. It shows how the enchanted mythological figure of Buddhism became the disenchanted historical Buddha of the West.
Global Medieval compares mirrors for princes from varied historical contexts and lineages of political thought in order to determine whether a genuine history of political thought in the premodern period is possible. These texts become a lens for exploring ideals and manners of good rule across political, religious, and cultural divides.
The Secret in Medieval Literature explores the many secret agents, actions, creatures, and other beings influencing human existence. Medieval poets had a clear sense of the alternative dimension (the secret) and allowed it to enter quite frequently into their texts.
Localities, countries, and regions develop through complex interactions with others. This striking volume highlights global interconnectedness seen through the prism of the Middle East, both “global-in” and “global-out.” It delves into the region’s scientific, artistic, economic, political, religious, and intellectual formations and traces how they have taken shape through a dynamic set of encounters and exchanges. Written in short and accessible essays by prominent experts on the region, Global Middle East covers topics including God, Rumi, food, film, fashion, music, sports, science, and the flow of people, goods, and ideas. The text explores social and political movements from human rights, Salafism, and cosmopolitanism to radicalism and revolutions. Using the insights of global studies, students will glean new perspectives about the region.
Prophets, viziers, and philosophers stand at the crossroads of civilizations. In world literature, they came to represent Judeo-Christian, Persian and Greek influences. As literary figures, they convey a sense of supranatural authority, elicited from their intimate experience of the divine, the mundane and the physical. Stemming from both orally transmitted material and some of the earliest foreign works to be translated into Arabic (the Bible; the Pañchatantra; the Alexander Romance), the three types of authoritative wisdom reveal a pivotal, civilizational moment in the development of Arabic literature from an oral tradition to a written one. By the middle of the eighth century CE, the uni...
Shedding light on a theme which affects Muslim-Christian conversation to the present day, this book describes the earliest extant interpretations of the Qur'ān's "tampering" verses which have been used to support the Muslim accusation of the corruption of pre-Qur'ānic scriptures.
The notion of adab is at the heart of Arab-Islamic culture. Born in the crucible of the Arabic and Persian civilization, nourished by Greek and Indian influences, this polysemic notion could cover a variegated range of meanings: good behavior, knowledge of manners, etiquette, rules and belles-lettres and finally, literature. This collection of articles tries to explore how the formulations and reformulations of adab during the first centuries of Islam engage with the crucial period of the first great spiritual masters, exploring the importance of normativity, but also of transgression, in order to define the rules themselves. Assuming that adab is ethics, the articles analyse the genres of S...
The first full edition and English translation of the RA I.34 Firework Book. Produced from the early fifteenth century onwards, Firework Books are, broadly speaking, manuals on how to use gunpowder, witnessing a major development in warfare. Surviving in a corpus of some 65, each text has different content and components, but core elements are present throughout. An important example is a manuscript in the collection of the Royal Armouries (RA I.34), written in Early New High German, and (unlike many other manuscripts) still in what appears to be its original format and binding; it also, unusually, contains a number of illustrations. This volume provides the first full edition and English translation of the material, with a detailed analysis of its content and context. It positions the Firework Books at a crucial stage in the development of gunpowder artillery, offering an unparalleled insight into fifteenth-century gunpowder technology at a critical juncture of military and technological change at the end of the Middle Ages.
"John Wesley and George Whitefield are remembered as founders of Methodism, one of the most influential movements in the history of modern Christianity. Characterized by open-air and itinerant preaching, eighteenth-century Methodism was a divisive phenomenon, which attracted a torrent of printed opposition, especially from Anglican clergymen. Yet, most of these opponents have been virtually forgotten. The Struggle for True Religion is the first large-scale examination of the theological ideas of early anti-Methodist authors. By illuminating a very different perspective on Methodism, Simon Lewis provides a fundamental reappraisal of the eighteenth-century Church of England and its doctrinal priorities. For anti-Methodist authors, attacking Wesley and Whitefield was part of a wider defence of 'true religion', which demonstrates the theological vitality of the much-derided Georgian Church. This book, therefore, places Methodism firmly in its contemporary theological context, as part of the Church of England's continuing struggle to define itself theologically"--