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Evans explores the tropes of the utopian and dystopian in ancient Roman texts. She addresses the ways in which concepts of the idealized and degenerate functioned as metaphor and symbol in Roman discourses. Utopia and its inverse are vital markers of cultural yearning and desire.
Legal Skills encompasses all the academic and practical legal skills essential to the law student in one manageable volume. It is an ideal text for first year law students and is also a valuable resource for those studying law at any level. Clearly structured in three parts, the book covers the full range of legal skills you will need to succeed from the beginning of your law degree, through your exams and assessments and into your future career. The first part covers 'Sources of Law' and includes information on finding and using legislation, making sure you understand where the law comes from and how to use it. The second part covers 'Academic Legal Skills' and provides advice on general st...
"The forcible separation of Black children from their parents was first used as a means of controlling Black families in the United States over 400 years ago as a practice of human chattel slavery. This practice of forcibly and involuntary separating Black children from their families was used by the state as a means of maintaining power and control by a system of White supremacy that is foundational to this country's origins. This foundation was firmly established hundreds of years earlier through the philosophy of settler colonialism upon which the United States began. This philosophy required both the removal and dispossession of the Indigenous population from their land, which included t...
The Metamorphoses or Golden Ass of Apuleius (ca. 170 CE) is a Latin novel written by a native of Madauros in Roman North Africa, roughly equal to modern Tunisia together with parts of Libya and Algeria. Apuleius’ novel is based on the model of a lost Greek novel; it narrates the adventures of a Greek character with a Roman name who spends the bulk of the novel transformed into an animal, traveling from Greece to Rome only to end his adventures in the capital city of the empire as a priest of the Egyptian goddess Isis. Apuleius’ Florida and Apology deal more explicitly with the African provenance and character of their author while also demonstrating his complex interaction with Greek, Ro...
"Examining utopian writings and other texts that focus on ideal societies, from Greek antiquity to the present, this book offers a fresh take on utopian thought. Mao begins with the observation that utopian ideas often are propelled by an angry conviction that society is badly arranged. In an introduction and three long chapters, he argues that utopia's most basic aim has not been to secure happiness, material welfare, or even order, but instead to establish justice, understood as a condition of right arrangement in which all receive what they ought to receive. Mao's analysis, grounded in literary studies, encompasses a broad range of literary and non-literary works, from canonical utopian w...
Richard Hingley here asks the questions: What is Romanization? Was Rome the first global culture? Romanization has been represented as a simple progression from barbarism to civilization. Roman forms in architecture, coinage, language and literature came to dominate the world from Britain to Syria. Hingley argues for a more complex and nuanced view in which Roman models provided the means for provincial elites to articulate their own concerns. Inhabitants of the Roman provinces were able to develop identities they never knew they had until Rome gave them the language to express them. Hingley draws together the threads of diverse and separate study, in one sophisticated theoretical framework that spans the whole Roman Empire. Students of Rome and those with an interest in classical cultural studies will find this an invaluable mine of information.
This book is a journey from the top to the real top of global political agendas. We follow the main players of the Biden administration to find out who the actual puppet masters are in the administration. This journey leaps the pond and you will not believe how big this agenda is and what the end goal is.
Religious Dissent in the Roman Empire is the third installment in Vasily Rudich’s trilogy on the psychology of discontent in the Roman Empire at the time of Nero. Unlike his earlier books, it deals not with political dissidence, but with religious dissent, especially in its violent form. Against the broad background of Second Temple Judaism and Judaea’s history under Rome’s rule, Rudich discusses various manifestations of religious dissent as distinct from the mainstream beliefs and directed against both the foreign occupier and the priestly establishment. This book offers the methodological framework for the analysis of the religious dissent mindset, which it considers a recurrent historical phenomenon that may play a major role in different periods and cultures. In this respect, its findings are also relevant to the rise of religious violence in the world today and provide further insights into its persistent motives and paradigms. Religious Dissent in the Roman Empire is an important study for people interested in Roman and Jewish history, religious psychology and religious extremism, cultural interaction and the roots of violence.
With the birth of the feminist movement classicists, philosophers, educational experts, and psychologists, all challenged by the question of whether or not Plato was a feminist, began to examine Plato's dialogues in search of his conception of woman. The possibility arose of a new focus affecting the view of texts written more than two thousand years in the past. And yet, in spite of the recent surge of interest on woman in Plato, no comprehensive work identifying his position on the subject has yet appeared. This book considers not only the totality of Plato's texts on woman and the feminine, but also their place within both his philosophy and the historical context in which it developed. But this book is not merely a textual study situating the subject of woman philosophically and historically; it also uncovers the implications hidden in the texts and the relationships that follow from them. It draws an image of the Platonic woman as rich and full as the textual and historical information allows, offering new and sometimes unexpected results beyond the topic of woman, illuminating aspects of Plato's work that are of relevance to Platonic studies in general.
This is the first thorough English commentary on the geographical books of Pliny the Elder, written in the AD 70s. Pliny's account is the longest in Latin, and represents the geographical knowledge of that era, when the Roman Empire was the dominant force in the Mediterranean world. The work serves both cultural and ideological functions: much of it is topographical, but it also demonstrates the political need to express a geographical basis for the importance of the Roman state. In five books, Pliny covers the entire world as it was known in his era and includes some of the first information on the extremities of the inhabited region, including Scandinavia and the Baltic, eastern Asia, and sub-Saharan Africa. The commentary provides a detailed analysis of all the points Pliny raises: his sources, toponyms, and understanding of the place of the earth in the cosmos.