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Illuminating Unity
Fifty years ago, Dei Verbum called Catholics to reflect on the inherent unity of the "one table of the word of God and the body of Christ." Drawing from a variety of ancient and modern insights, the author proposes a fresh view of word and sacrament as interrelated facets of God's one enduring revelation. Like a table with four sides, the unity of the Liturgy of the Word and the Liturgy of the Eucharist can be seen from the viewpoints of prophecy, pneumatology, language, and sacramentality. Grounded in Catholic systematic theology, the author extends the conversation to ecumenical reflection and implications for communities of faith.
Sacramental Presence
Drawing on performance studies and sacramental and liturgical theology, Ruthanna B. Hooke develops a theology of proclamation grounded in the body’s experience of preaching. The author explores the claim that preaching is a sacramental event of communion with the triune God by comparing the steps involved in voice production with the fourfold shape of the Eucharist. This comparison yields a description of preaching as an event of self-offering that allows space for the humanity of the preacher and as an encounter with the Holy Spirit that is communal and prophetic. Preaching draws participants into Christ’s dying and rising, and hence into a mode of power known in vulnerability. Calling hearers into the eschatological event of the resurrection, preaching inherently moves toward proclamation on political and ethical issues. Hooke uses this theological framework to offer ways of preaching on environmental crisis and on racism. The author calls preachers to embodied engagement with preaching and describes a way for preachers to bear witness to Jesus Christ not only in the content of their proclamation, but in their way of being in the preaching event.
Embodied Words, Spoken Signs
The twentieth century witnessed a renewed interest in a Roman Catholic theology of the word. The beginning of this renewal is marked by the work of Karl Rahner who, before the Second Vatican Council, decried the fact that Roman Catholicism, in contrast to the Protestant theological tradition, lacked an adequate theology of the word. Rahner's contributions, as well as those of sacramental theologian Louis-Marie Chauvet, demonstrate the Roman Catholic conviction that the word is fundamentally sacramental: it has the capacity to bear God's presence to humanity. Rooted in patristic and medieval sacramental tradition, and engaged in dialogue with Reformation theologies. Rhodora Beaton examines the further advances in Rahner and Chauvet to articulate the relationship between word and sacrament within the context of language, culture, and an already graced world as the place of divine self-expression, as well as analyzes the implications for Trinitarian theology, sacramentality, liturgy, and action.
When I in Awesome Wonder
All of life is liturgy. People encounter God as they live, work, and play in human communities and as they work to sustain the health of communities and the ground on which communities are built. Liturgy is distilled from everyday life when we peer through the mist and see the sacramental and spiritual dimensions of daily actions, objects, conversations, and events. In When I in Awesome Wonder, Jill Y. Crainshaw explores this dimension of spirituality and celebrates the ways God's sacramental gifts and presence arise from and return to everyday human experiences.
Theological Foundations of Worship (Worship Foundations)
This volume brings together an ecumenical team of scholars to present key theological concepts related to worship to help readers articulate their own theology of worship. Contributors explore the history of theology's impact on worship practices across the Christian tradition, highlighting themes such as creation, pneumatology, sanctification, and mission. The book includes introductions by N. T. Wright and Nicholas Wolterstorff. A forthcoming volume will address the historical foundations of worship.
Vatican Council II
Sacrosanctum Concilium opened the door to all Christians to understand the contemporary challenge to their life and health, and it started with the reform of the liturgy. In the words of Paul VI the liturgy is the 'first source of life communicated to us, the first school of our spiritual life, the first gift we can give to Christian people by our believing and praying, and the first invitation to the world.' That is surely true for all of us.
Connections: Year B, Volume 2
Designed to empower preachers as they lead their congregations to connect their lives to Scripture, Connections features a broad set of interpretive tools that provide commentary and worship aids on the Revised Common Lectionary. This nine-volume series offers creative commentary on each reading through the lens of its connections to the rest of Scripture and then seeing the reading through the lenses of culture, film, fiction, ethics, and other aspects of contemporary life. Commentaries on the Psalms make connections to other readings and to the congregation's experience of worship. Connections is published in partnership with Austin Presbyterian Theological Seminary.
Everyday Connections
This volume provides a full fifty-two weeks of devotional material based on the Revised Common Lectionary for Year C. Drawing from the insightful Bible commentaries in the Connections series, each week of offerings also includes scriptural and literary readings, lectio divina, spiritual practices, questions for journaling, and a prayer. This resource has been crafted with mainline, lectionary preachers and lay leaders in mind, both to supplement their planning for the week and to feed their souls in the midst of the work of ministry. Individuals and small groups will find their faith deepened through regular contemplation and devotional insight.
Liturgy as Revelation
This volume argues that in the twentieth century, Catholic theology increasingly recognized the centrality of Christologyparticularly the person of Christas the locus of revelation and drew out the crucial implications for that which occurs within the space of liturgy and the sacraments. Examining the specific contributions of Ren Latourelle, Avery Dulles, Salvatore Marsilli, and Gustave Martelet against a background of pre-conciliar ressourcement theology, this volume provides a comprehensive account of why a Trinitarian and Christological construal of liturgy and sacraments as revelation is key to the vision that informed Vatican II and offers constructive theological and ecclesial possibilities for the future.
Being Salvation
Karl Rahner’s theory of how Jesus saves has garnered criticism. Rahner’s portrayal of Jesus has been described by Hans Urs von Balthasar as merely notifying the world of God’s salvific will. Others have doubted whether Rahner thinks Jesus “causes” salvation at all. Even Rahner’s advocates style his Jesus as a kind of sign, albeit an effective one, the primal Sacrament. But another major and yet underappreciated dimension to Rahner’s christology is his identification of Jesus as Representative—both our representative before God and God’s before us. As such a Representative, Jesus is not a redemptive agent who accomplishes human salvation simply through an act, and even less ...
