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Isaiah's Christ in Matthew's Gospel
Matthew's Jesus is typically described as the humble, compassionate messiah. This 2002 book argues that this is, however, only half the story. Matthew's theologically rich quotation of Isaiah 42.1–4, traditionally considered one of the four servant songs, underscores that manifest in Jesus' powerful message and deeds, particularly his healings and inclusion of the marginalized, is the justice that was thought to accompany the arrival of the kingdom of God. The study explores modifications to the text-form of the Isaianic citations, their relationship to the surrounding context, and the rhetorical force of the final form. It argues that the quotations are bi-referential, functioning on both a narrative and theological level, and also explores the issues surrounding the troublesome 'extraneous' content. It arrives at the conclusion that this citation was central to Matthew's understanding of Jesus' life and mission. All totalled, this study offers a refreshing exploration of Matthew's high, ethical Christology.
Bristol and America
This volume presents a list of more than 10,000 indentured servants who embarked from the British port of Bristol for Virginia, Maryland, New England, and other parts between 1654 and 1685, giving information on the passengers' origin and destination. Records the name of practically every person who left England for Virginia, Maryland, and the West Indies for the period covered.
Matthew's Theological Grammar
"Are the identity of God and Jesus Christ inseparably related in Matthew's Gospel? Joshua E. Leim argues for this relationship in Matthew's narrative by attending to two linguistic patterns woven deeply into the entire narrative's presentation of Jesus: Matthew's christological use of 'worship' language and his paternal-filial idiom"--Back cover.
Sessional Papers
"Report of the Dominion fishery commission on the fisheries of the province of Ontario, 1893", issued as an addendum to vol. 26, no. 7.
The crowds in the Gospel of Matthew [electronic resource]
Annotation. Arguing that crowds in the Gospel of Matthew serve as a theological entity that represent the people of Israel (as opposed to their leaders), Cousland (classical, Near Eastern, and religious studies, U. of British Columbia, Canada) explores how this representation sheds light on Matthew's relationship to Judaism. Although Matthew had broken with Jewish leadership, he still had hopes of converting the Jewish people to Christianity and this tension was displayed in the ambivalent manner in which crowds were portrayed in the gospel. Annotation copyrighted by Book News, Inc., Portland, OR.
Norman Sinclair
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'What Does the Scripture Say?' Studies in the Function of Scripture in Early Judaism and Christianit
This collection of essays focuses on the function of Scripture in the New Testament Gospels and the letters of the apostle Paul.
