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Salafi Ritual Purity
This volume examines the ritual practices of Salafism, analysing both scholarly research and individual experience.
Branding the Middle East
This edited volume investigates place, product, and personal branding in the Middle East and North Africa, including some studies from adjacent regions and the wider Islamicate world. Going beyond simply presenting logos and slogans, it critically analyses processes of strategic communication and image building under general conditions of globalisation, neoliberalisation, and postmodernisation and, in a regional perspective, of lasting authoritarian rule and increased endeavours for "worlding." In particular, it looks at the multiple actors involved in branding activities, their interests and motives, and investigates tools, channels, and forms of branding. A major interest exists in the entanglements of different spatial scales and in the (in)consistencies of communication measures. Attention is paid to reconfigurations of certain images over time and to the positioning of objects of branding in time and space. Historical case studies supplement the focus on contemporary branding efforts. While branding in the Western world and many emerging economies has been meticulously analysed, this edited volume fills an important gap in the research on MENA countries.
Political Theology and Islam
Paul L. Heck’s Political Theology and Islam offers a sophisticated and comprehensive analysis of sovereignty in Islamic society, beginning with the origins of Islam and extending to the present. This wide-ranging study sets out to answer an unassumingly tricky question: What is politics in Islam? Paul L. Heck’s answer takes the form of a close analysis of sovereignty across Islamic history, approaching this concept from the perspective of political theology. As he illustrates, the history of politics in Islam is best understood as an ongoing struggle for a moral order between those who occupy positions of rulership and religious voices that communicate the ethics of Islam and educate the...
Conversion After Socialism
"The large and sudden influx of missionaries into the former Soviet Union after seventy years of militant secularism has been controversial, and the widespread occurrence of conversion has led to anxiety about social and national disintegration. Although these concerns have been vigorously discussed in national arenas, social scientists have remained remarkably silent about the subject. This volume's focus on conversion offers a novel approach to the dislocations of the postsocialist experience. In eight well-researched ethnographic accounts the authors analyse a range of missionary encounters as well as aspects of conversion and 'anti-conversion' in different parts of the region, thus challenging the problematic idea that religious life after socialism involved a simple 'revival' of repressed religious traditions. Instead, they unravel the unexpected twists and turns of religious dynamics, and the processes that have challenged popular ideas about religion and culture. The contributions show how conversion is rooted in the disruptive qualities of the new 'capitalist experience' and document its unsettling effects on the individual and social level." --Book Jacket.
Rethinking Salafism
1. Introduction -- 2. Deconstructing Salafism -- 3. Transnational solidarity of Salafi ʻulama: the politics of Islamism -- 4. Transnational networks of Salafi ʻulama: the debate over the Sunni-Shiʻa divide -- 5. Transnational networks of Salafi ʻulama: haraki/quietist unity in the face of Jihadi Salafism? -- 6. Transnational networks of ʻulama: contesting the social sphere -- 7. Conclusion -- Notes -- Selected Bibliography.
In the Shade of the Sunna
Introduction -- The roots of Salafism : strands of an unorthodox past, 1926-1970 -- Conquering custom in the name of Tawhid : the Salafi expansion of worship -- Praying in shoes : how to sideline a practice of the prophet -- The Salafi mystique : from fitna to gender segregation -- Leading with a fist : the genesis and consolidation of a Salafi beard -- Between pants and the jallabiyya : the adoption of Isbal and the battle for authenticity -- Conclusion.
Practicing Islam in Egypt
Explores how, why and where an Islamic revival emerged in 1970s Egypt, and why this shift remains relevant today.
Parliamentary Papers
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Muhammad Is Not the Father of Any of Your Men
The Islamic claim to supersede Judaism and Christianity is embodied in the theological assertion that the office of prophecy is hereditary but that the line of descent ends with Muhammad, who is the seal, or last, of the prophets. While Muhammad had no natural sons who reached the age of maturity, he is said to have adopted a man named Zayd, and mutual rights of inheritance were created between the two. Zayd b. Muhammad, also known as the Beloved of the Messenger of God, was the first adult male to become a Muslim and the only Muslim apart from Muhammad to be named in the Qur'an. But if prophecy is hereditary and Muhammad has a son, David Powers argues, then he might not be the Last Prophet....
Scripture People
On 9/11, many Americans were introduced to an Islamic movement called Salafism, the theological strand that includes Al Qaeda. Since then, Salafism, an important and popular movement in global Islam, has frequently been disparaged as 'Radical Islam' or 'Islamic fundamentalism.' Scripture People is the first book-length study of the embattled American Salafi movement and the challenges it has faced post-9/11. Matthew D. Taylor recounts how these so-called “Radical Muslims” have adopted deeply rooted American forms of religious belonging and values. Through comparison with American Evangelical Christianity, informed by his own Evangelical background and studies, Taylor explores the parallel impulses, convergent identities, and even surprising friendships that have emerged between Salafis and Evangelicals in America. Offering an entry point for understanding the dynamics and disagreements among American Muslims, Taylor's volume upends narratives about 'Radical Islam' by demonstrating how Salafi Muslims have flexibly adapted to American religious patterns in the twenty-first century.
