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Scholarship has recognized fifteenth-century speculative thinker Nicholas of Cusa for his early contributions to conciliar theory, but not his later ecclesiastical career as cardinal, residential bishop, preacher, and reformer. Richard Serina shows that, as bishop in the Tyrolese diocese of Brixen from 1452 to 1458, and later as resident cardinal in Rome, Nicolas of Cusa left a testament to his view of reform in the sermons he preached to monks, clergy, and laity. These 171 sermons, in addition to his Reformatio generalis of 1459, reflect an intellectual coming to terms with the challenge of reform in the late medieval church, and in response creatively incorporating metaphysics, mystical theology, ecclesiology, and personal renewal into his preaching of reform.
What is Lutheran ecclesiology? The Lutheran view of the church has been fraught with difficulties since the Reformation. Church as Fullness in All Things reengages the topic from a confessional Lutheran perspective. Lutheran theologians and clergy who are bound to the Holy Scriptures and the Lutheran Confessions explore the possibilities and pitfalls of the Lutheran tradition’s view of the church in the face of contemporary challenges. The contributors also take up questions about and challenges to thinking and living as the church in their tradition, while looking to other Christian voices for aid in what is finally a common Christian endeavor. The volume addresses three related types of ...
The beginning of the Protestant Reformation is often dated to Luther’s Ninety-five Theses in 1517, but those theses might have been forgotten if not for the events that followed. This book begins with the Ninety-five Theses and outlines the subsequent events that shaped the Reformation at least as much as the Ninety-five Theses, and quite possibly more. It provides a trove of primary documents by Luther and his opponents, along with commentary by historians who understand the theological issues at stake. Spanning the major milestones from 1517 to 1521, it concludes with the edicts that excommunicated Luther and the judgment against him with the imperial Edict of Worms. By drawing attention to these texts and events, the book gives a more complete picture of how the Reformation began.
On the five-hundredth anniversary of the 1519 debate between Martin Luther and John Eck at Leipzig, Luther at Leipzig offers an extensive treatment of this pivotal Reformation event in its historical and theological context. The Leipzig Debate not only revealed growing differences between Luther and his opponents, but also resulted in further splintering among the Reformation parties, which continues to the present day. The essays in this volume provide an essential background to the complex theological, political, ecclesiastical, and intellectual issues precipitating the debate. They also sketch out the relevance of the Leipzig Debate for the course of the Reformation, the interpretation and development of Luther, and the ongoing divisions between Protestantism and Roman Catholicism.
The Lord warns of a "famine . . . of hearing the word of the Lord" (Amos 8:11). Has this warning come to pass in our day? There is no shortage of preachers, but how often do they miss the mark in actually delivering the word of God to their hearers, leaving them hungry? The authors of these essays seek to equip preachers with resources to offer their hearers a rich feast from the word of the Lord. Writing from a Lutheran perspective, contributors from across the globe provide a fresh approach to preaching. These authors represent seasoned pastors and professors as well as young scholars. All are actively preaching and teaching God's word on a regular basis. This book covers a wide range of t...
Gordon Jensen's careful analysis of the 1534 Luther Bible uncovers the central truth of Martin Luther's prodigious translation efforts: Luther's commitment to producing this physical object was founded in his desire that receiving the Gospel might become a lived experience. Contrary to popular perception, Luther's works were not the first, the freshest, or even the most user-friendly German biblical translations of the time. Rather, their power came in Luther's utter commitment to creatively sharing the Word "so that people would encounter Christ within the pages of scripture and through scripture, thus driving Christ into their hearts and lives." Jensen locates proof of Luther's commitment ...
Nicholas of Cusa (1401-1464) was active during the Renaissance, developing adventurous ideas even while serving as a churchman. The religious issues with which he engaged – spiritual, apocalyptic and institutional – were to play out in the Reformation. These essays reflect the interests of Cusanus but also those of Gerald Christianson, who has studied church history, the Renaissance and the Reformation. The book places Nicholas into his times but also looks at his later reception. The first part addresses institutional issues, including Schism, conciliarism, indulgences and the possibility of dialogue with Muslims. The second treats theological and philosophical themes, including nominalism, time, faith, religious metaphor, and prediction of the end times.
Athens and Wittenberg explores how Luther and early Lutheranism did not neglect the classics of Greece and Rome, but continued to draw from the philosophy and poetry of antiquity in their quest to reform the church.
Rethinking Catholicism in Renaissance Spain claims that theology and canon law were decisive for shaping ideas, debates, and decisions about key political and religious problems in Renaissance Spain. This book studies Catholic thought during the Spanish Renaissance, with the various contributors specifically exploring the ecclesiology and heresiology of the period. Today, these two subjects are considered to be strictly branches of theology, but at the time, they were also dealt with in the field of canon law. Both ecclesiology, which studied the internal structure of the Church, and heresiology, which identified theological errors, played an important role in shaping ideas, debates, and dec...
How did New Testament authors use Israel’s Scriptures? Use, misuse, appropriation, citation, allusion, inspiration—how do we characterize the manifold images, paraphrases, and quotations of the Jewish Scriptures that pervade the New Testament? Over the past few decades, scholars have tackled the question with a variety of methodologies. New Testament authors were part of a broader landscape of Jewish readers interpreting Scripture. Recent studies have sought to understand the various compositional techniques of the early Christians who composed the New Testament in this context and on the authors’ own terms. In this landmark collection of essays, Matthias Henze and David Lincicum marsh...