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Isaac Williams, twelve-year-old son of American doctors at a mission hospital in Java, Indonesia, is certain that his friendship with Ismail Sutanto is as solid and enduring as the majestic flame tree in the yard. But the haven of their small world is shattered when a fundamentalist Islamic organization begins to threaten the hospital. Terrorists infiltrate, the State Department orders an evacuation, bombs ex-plode, and Isaac is taken hostage. The experience embitters Isaac. He knows that he should forgive those who have hurt him, yet he doesn't think that he can. His life is changed forever, but will it be forever crippled by his bitterness? Set against the backdrop of September 11, 2001, The Flame Tree is a fierce novel of friendship, faith, and forgiveness. Richard Lewis tells a story that is at once timely and timeless, one that has the power to move hearts and open eyes.
Lewis’ A VOCABULARY CONCORDANCE OF HARRIET E. WILSON’S NOVEL, OUR NIG (2021) tracks empathy featured in Harriet E. Wilson’s 1859 novel, OUR NIG; or, Sketches from the Life of a Free Black. Wilson’s main character, Mag Smith, presents behaviors that display the full humanity of African Americans. Lewis’ CONCORDANCE . . . catalogues the biased interactions among comingled populations. Lewis’ CONCORDANCE . . . identifies Wilson’s biased interactions imposed upon African American characters. The word, “OUR . . .” in Wilson’s title, embraces readers as family members who accept the main characters’ values as their own. Wilson’s subtlety engages topics about Earth’s natural environment, family relations, societal attitudes, cross-cultural exchanges, moral/corrupt practices, finances, entertainments, and personal struggles. Heading each of OUR NIG’s chapters, Wilson’s quotations challenge contemporary racial intolerance and gender bias. Overall, Wilson’s point-counterpoint style denounces ethnic degradations while claiming liberation for the Statue of Liberty’s 1886 “huddled masses yearning to breathe free.”
The first really original book on the classical period in American writing that has appeared for a long time.
I was born at home, 1445 N. 8th Street in Milwaukee, WI on February 23, 1941. The oldest daughter of three brothers and three sisters of which my sister, Renee passed away at 28 years of age. I attended Lee Street School, St. Benedict the Moor Grade School, St. Catherine’s High School in Racine, WI, studied for three years to become a Dominican sister; returned to St. Benedict the Moor High School, graduated in 1959; graduated from Milwaukee Area Technical College as an L.P.N. in 1974; graduated from ITT Career Training about 1984. My working career as various as my poems--as an L.P.N., Social Work Aide, Alcoholism/Drug Counselor, secretary to the Dean of Students in Milwaukee; secretary a...
C. S. Lewis embodied the Christian mind because he saw the world as a coherent unity. His writing consistently pursued the good, the true, and the beautiful. He used nonfiction to point out the reasonableness of Christianity and used his fiction to create compelling illustrations that make faith in Christ an obvious and attractive conclusion. This book explores the Christian mind of C. S. Lewis across the spectrum of the genres he worked in. With contributors from diverse disciplines and interests, the volume illuminates the many facets of Lewis's work. The Christian Mind of C. S. Lewis assists readers to read Lewis better and also to read other works better. The overarching goal is, just as Lewis would have desired, to help people see Christ more clearly in the world and to be more like Christ.
If you have lost a loved one, know of a friend who is grieving, or are a pastor, counselor, or church leader, this book is for you. It will provide you with tools for understanding what is happening and will help you to combat the fear and confusion that often accompany grieving.
Includes Part 1, Number 2: Books and Pamphlets, Including Serials and Contributions to Periodicals July - December)
Although some have attributed the success of the Lewis and Clark expedition primarily to gunpowder and gumption, historian William R. Swagerty demonstrates in this two-volume set that adopting Indian ways of procuring, processing, and transporting food and gear was crucial to the survival of the Corps of Discovery. The Indianization of Lewis and Clark retraces the well-known trail of America’s most famous explorers as a journey into the heart of Native America—a case study of successful material adaptation and cultural borrowing. Beginning with a broad examination of regional demographics and folkways, Swagerty describes the cultural baggage and material preferences the expedition carrie...
There is a seeming dichotomy in C. S. Lewis's writing. On the one hand we see the writer of argumentative works, and on the other hand we have the imaginative poet. Lewis also found this dichotomy within himself. When he was a rationalist and atheist he found that these two sides of him were pulling in different directions: he believed that his rationalist side could not be reconciled with his imaginative side. Once he became a Christian, he eventually found a means of marrying the two--principally, through story and myth. Within C. S. Lewis studies, there is also a common conception of Lewis as a modern rationalist philosopher, i.e., a rationalist who thinks arguments (and his arguments in ...
A definitive new biography of one of British history's most controversial figures, that seeks to bring peace to Richard III's reputation.