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This is a book about morality, rationality, and the interconnections between the two. In it, Portmore defends a version of consequentialism that both comports with our commonsense moral intuitions and shares with consequentialist theories the same compelling teleological conception of practical reasons.
Consequentialism is a focal point of moral philosophy. Recently, new wave consequentialists have presented theories which proved extremely flexible and powerful in meeting influential objections. The volume explores new directions within this project, raises fundamental problems for it, and gives a balanced assessment of its scope in commonsense moral practice.
Combustion deals with the underlying principles of combustion and covers topics ranging from chemical thermodynamics and chemical kinetics to detonation, oxidation characteristics of fuels, and flame phenomena in premixed combustible gases. Diffusion flames, ignition, and coal combustion are also discussed. This book consists of nine chapters and begins by introducing the reader to heats of reaction and formation, free energy, the equilibrium constant, and flame temperature calculations. The next chapter explores the rates of reactions and their temperature dependency; simultaneous interdependent and chain reactions; pseudo-first-order reactions; and pressure effect in fractional conversion. The explosion limits and oxidation characteristics of fuels such as hydrogen, carbon monoxide, and hydrocarbons are also considered. The remaining chapters look at the laminar flame speed and stability limits of laminar flames, along with deflagration and detonation, burning in convective atmospheres, and the theory of thermal ignition. The final chapter is devoted to the burning of coal. This monograph will be a useful resource for students and teachers of physics.
The internalism-externalism debate is one of the oldest debates in epistemology. Internalists assert that the justification of our beliefs can only depend on facts internal to us, while externalists insist that justification can depend on additional, for example environmental, factors. In this book Clayton Littlejohn proposes and defends a new strategy for resolving this debate. Focussing on the connections between practical and theoretical reason, he explores the question of whether the priority of the good to the right (in ethics) might be used to defend an epistemological version of consequentialism, and proceeds to formulate a new 'deontological externalist' view. His discussion is rich with insights and will be valuable for a wide range of readers in epistemology, ethics and practical reason.
Bernard Williams (1929-2003), one of the great philosophers of the latter half of the 20th century, continues to exert a profound influence on contemporary ethical theory. This edited volume brings together new articles from prominent scholars that focus on the innovative ideas and methods that Williams developed as part of his distinctive "outlook" in ethics. The volume provides a fresh, up to date portrait of Williams's philosophy as a fully-fledged alternative approach in ethics.
This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations. In The Rules of Rescue, Theron Pummer argues that we are often morally required to engage in effective altruism, directing altruistic efforts in ways that help the most. Even when the personal sacrifice involved makes it morally permissible not to help at all, he contends, it often remains wrong to provide less help rather than more. He argues that the ubiquity of opportunities to help distant strangers threatens to make morality extremely demanding, and that it is only thanks to adequate permissions grounded in considerations of cost and autonomy that we may pursue our own plans and projects. He concludes that many of us are required to provide no less help over our lives than we would have done if we were effective altruists.
The first volume of its kind, Effective Altruism brings together contributions from internationally recognised philosophers, economists, and political theorists, who introduce the effective altruism movement and explore in detail issues which arise once one takes seriously the twin ideas of altruistic commitment and effectiveness.
In this book, Mark LeBar develops Virtue Eudaimonism, which brings the philosophy of the ancient Greeks to bear on contemporary problems in metaethics, especially the metaphysics of norms and the nature of practical rationality.
The question of whether coercion is a necessary or contingent feature of governance by law is a historically complex aspect of a venerable 'modalist' trend in jurisprudential thinking. The nature of the relation between law and coercion has been elaborated by means of a variety of modally qualified accounts, all converging in a more or less committing response to whether the language, concept or essence of law as a system of governance necessarily entails the coercive character of this system. This Element remodels in non-modal terms the way in which legal philosophers can meaningfully disagree about the coercive character of governance by law. On this alternative model, there can be no meaningful disagreement about whether law is coercive without prior agreement on the contours of a theory of how law is made.