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Christian-Muslim relations are one of the major issues in contemporary theology of religions. This book deals with the theological foundations that have been laid for these relations in the recent official documents (1966-2005) of the Secretariat for Non-Christians/the Pontifical Council for Interreligious Dialogue. There is a continuous interrelationship in recent Roman Catholic thinking between philosophy (existentialism and personalism) and theology ("nouvelle théologie" and "kerygmatic theology"). This study shows that the doctrine of the Trinitarian nature of God is the cornerstone on which this documentation rests, and that the Trinitarian dimension of Roman Catholic theology of religions will challenge the Christology of 21st century theology.
This volume explores how Christians around the world have made sense of the meaning of suffering in the context of and post-COVID-19. It interrogates the question of God, suffering, and structural injustice. Further, it discusses the Christian response to the compounded threats of racial injustice, climate injustice, wildlife injustice, gender injustice, economic injustice, political injustice, unjust in the distributions of the vaccine and future challenges in the post-COVID-19 era. The contributions are authored by scholars, students, activists and clergy from various fields of inquiry and church traditions. The volume seeks to deepen Christian understanding of the meaning of suffering in the context of COVID-19 pandemic. It explores the fresh ways the pandemic can contribute to reconceptualizing human relations and specifically, what it means to be human in the context of suffering, the place of or justifications of God in suffering, human place in creation, and the role of the church in re-articulating the theological meanings and praxes of suffering for today.
This comprehensive, compelling, accessible and timely volume should be compulsory reading to academics, policy makers, social activists, and the general public in Malawi and elsewhere on the continent. The accounts the authors present of the pervasive dysfunctions of Malawi's troubled experiment with multiparty democracy since the mid-1990s, and the endlessly deferred dreams of development, are often dispiriting. Yet, their bleak diagnoses are often accompanied by ameliorative prescriptions that are simultaneously bold and pragmatic. The book exudes a sense of hope that the struggles for a better future will continue. In itself the book represents a testament to the possibilities of the country's democratic dispensation, the need to unflinchingly confront the country's debilitating political and socioeconomic pathologies. Such a text would have been unthinkable during the dictatorship of the founding president, Dr. Hastings Kamuzu Banda.
Unique for its breadth in studying theologians not only from Europe and North America but also from Latin America, Asia, and Africa, this landmark volume introduces the doctrine of the Trinity, examining the work and thought of contemporary theologians throughout the world. Veli-Matti Karkkainen provides an overview of the biblical roots of the doctrine, discussing both the idea of plurality in God in the Old Testament and the rise of Trinitarian understandings in the New Testament. He details the historical growth of Trinitarian traditions and delves into specific theologies, both Western and non-Western. Also including both an introductory consideration of the doctrine's significance and a concluding assessment and agenda for future thought, Karkkainen'sThe Trinityis the broadest and most comprehensive contemporary study on the Trinity available.
Kulturen sind keine voneinander isolierten Gebilde, sie durchdringen und beeinflussen sich gegenseitig. Beschreibungen solchen Kulturtransfers sind dabei immer wertend, geschehen sie doch stets selbst von einem kulturellen Standpunkt aus. Anhand konkreter Beispiele untersucht der Band kontroverse Wahrnehmungen und Darstellungen von Kulturtransfer in und zwischen Asien, Europa und der arabischen Welt. In allen drei Weltregionen spielen die behandelten Repräsentationen eine bedeutende Rolle bei der Bestimmung von »eigener« und »fremder« Kultur.
Although many perceive him as the common denominator of Judaism, Christianity, and Islam, Abraham remains deceptively out of reach. An ahistorical figure, some contend he holds the seeds for historical reconciliation. Touted as a symbol of ecumenism, Abraham can just as easily function as one of division and exclusivity.
Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twentyfirst century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regardingcontinuity, discontinuity, and reform in doctrinal teaching.Vatican II: Catholic Doctrines on Jews and Muslims expertly ...
Kenneth R. Ross is Professor of Theology and Dean of Postgraduate Studies at Zomba Theological University. He is also Extraordinary Professor at the University of Pretoria, Honorary Fellow at the Edinburgh University School of Divinity, Senior Research Associate at Gordon-Conwell Theological Seminary, Boston, USA, Series Editor of the Edinburgh Companions to Global Christianity (Edinburgh University Press), and Associate Minister at Bernvu CCAP. He is the author of many books and articles on World Christianity, including the forthcoming co-authored volume Hope in Times of Crisis: Reimagining Ecumenical Mission. He has been researching and writing about Malawi church history and theology since he first arrived in Zomba in 1988. This book brings together a collection of essays written during the early 2020s in which Ross characteristically brings theological questions to the study of history while often adopting an historical approach to the study of theology. All ten essays are grounded in the Malawi context while their themes also have relevance far beyond it. "..a very valuable addition to Malawianist scholarship."- Dr Markku Hokkanen, University of Oulu
The first intellectual history of interreligious dialogue, a relatively new and significant dimension of human religiosity In recent decades, organizations committed to interreligious or interfaith dialogue have proliferated, both in the Western and non-Western worlds. Why? How so? And what exactly is interreligious dialogue? These are the touchstone questions of this book, the first major history of interreligious dialogue in the modern age. Thomas Albert Howard narrates and analyzes several key turning points in the history of interfaith dialogue before examining, in the conclusion, the contemporary landscape. While many have theorized about and practiced interreligious dialogue, few have attended carefully to its past, connecting its emergence and spread with broader developments in modern history. Interreligious dialogue--grasped in light of careful, critical attention to its past--holds promise for helping people of diverse faith backgrounds to foster cooperation and knowledge of one another while contributing insight into contemporary, global religious pluralism.