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Christians, Muslims, and Mary
Mary, bridge or barrier? -- Scriptural prelude -- Early Eastern Christian views -- Muslims on Mary: prophet or idol? -- Medieval praise of the Muslim maryam -- Our Lady of Victory -- Mary, tool for mission -- Meryem ana Evi, popular devotion, and Vatican II -- Model of dialogue? Contemporary challenges -- Sayyidatuna
Nicholas of Cusa and Islam
To explore Christian-Muslim relations at the dawn of the modern age, this book examines Nicholas of Cusa s seminal works on the Qur an and world religions. It also considers Muslim responses to Christianity and other Christian writings on Islam."
Christians, Muslims, and Mary
This book focuses on history, and the use of Mary as either a bridge or barrier between Islam and Christianity.
A Christian Pilgrim in Medieval Iraq
This book analyses the events of a decade long encounter between an Italian Dominican, Riccoldo da Montecroce (c. 1243-1320), and the Muslims of Baghdad, as recounted by the friar himself. While many of Riccoldo's views of the Muslims are consonant with those of his medieval confreres, the author examines the much more ambivalent sections of his writings, such as his praise-filled descriptions of Muslim praxis, his obvious love of Qur'anic Arabic, his frequent references to personal encounters with Muslims, and his candid descriptions of the wonder and doubt which these confrontations often elicited. The author argues that the tensions and inconsistencies inherent in Riccoldo's account of Islam should not be viewed as defects. Rather, she contends, their presence illustrates the complex nature of interreligious encounter itself. In addition to a critical discussion, this volume provides--for the first time--English translations of two remarkable Riccoldian texts: The Book of Pilgrimage (Liber peregrinationis) and Letters to the Church Triumphant (Epistolae ad ecclesiam triumphantem).
Nicholas of Cusa and Islam
To explore Christian-Muslim relations at the dawn of the modern age, this book examines Nicholas of Cusa’s seminal works on the Qur’an and world religions. It also considers Muslim responses to Christianity and other Christian writings on Islam.
Sacred Assemblies and Civic Engagement
Immigration to the United States has been a major source of population growth and cultural change throughout much of America’s history. Currently, about 40 percent of the nation’s annual population growth comes from the influx of foreign-born individuals and their children. As these new voices enter America’s public conversations, they bring with them a new understanding of Buddhism, Hinduism, Islam, Judaism, and Christianity to a society that has been marked by religious variety. Sacred Assemblies and Civic Engagement takes an in-depth look at one particular urban area—the Chicago metropolitan region—and examines how religion affects the civic engagement of the nation’s newest residents. Chapters focus on important religious factors, including sectarianism, moral authority, and moral projects; on several areas of social life, including economics, education, marriage, and language, where religion impacts civic engagement; and on how notions of citizenship and community are influenced by sacred assemblies.
Mystical Theology and Platonism in the Time of Cusanus
Mystical Theology and Platonism in the Time of Cusanus engages with the history of mystical theology and Neoplatonic philosophy through the lens of the 15th century philosopher and theologian, Nicholas of Cusa. The volume comprises nineteen essays that break down the barriers between medieval and Renaissance studies, reinterpreting Cusanus’ place in the history of thought by exploring the archive that informed his thinking, while also interrogating his works by exploring them from the standpoint of their later reception by modern philosophers and theologians. The volume also offers tribute to the career of Donald F. Duclow, a leading scholar in the field of Cusanus studies in particular and of the history of mystical theology and Neoplatonic philosophy more generally.
Russian Orientalism
Here, the author examines Russian thinking about the Orient before the Revolution of 1917. He argues that the Russian Empire's bi-continental geography and the complicated nature of its encounter with Asia have all resulted in a variegated understanding of the East among its people.
