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The relationship between theology and philosophy in Gregory of Nyssa's thought is a subject of great controversy. This study on one of Gregory's key writings does not however focus on the study of the source material, but discusses instead the philosophical implications of Gregory's ideas. Thus it is possible to place Gregory's principles in a broader context while maintaining the differences with philosophy. In the first part of the work, the Prooemium of the De Vita Moysis is examined. Following the classical rhetorical tradition, Gregory here starts off with the central themes of the entire work. The second part is devoted to the concept of theoria. This is explored through discussions of the eternity of God, "language theory", human striving towards God, and biblical interpretation. In the last chapter these structures of the notion of theoria are further examined in the light of the theophany in the De Vita Moysis.
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This volume deals with Gregory of Nyssa's († 394 C.E.) soteriology as set forth in his handbook for catechetes. In part I-III the aim, method and structure of the Oratio catechetica are examined and the results are compared with Gregory's examples (Origen, Athanasius). Part IV presents the relationship between his theology (theologia) and soteriology (oikonomia) as well as the interrelated topics of that soteriology, thus describing the concept of oikonomia in the Oratio catechetica. Part V contrasts this concept with earlier works of Gregory and shows the developments of his thought. Part VI compares the teachings of Gregory with those of Methodius and Athanasius. The book is important for all those interested in early Christian thought and literature.
Why is it that when we speak of three human subjects, we speak of a unique nature, but we say that they are “three men”, while when we speak of the Trinity, we speak again of a unique nature, but we say that they are “one God”? Gregory of Nyssa gives the answer in his Ad Ablabium, work that lately is the focus of a discussion about the interpretation of Gregory’s thought and the social analogy of the Trinity. Trinity and Man is the first monograph devoted entirely to this tract and contributes to the debate, offering a commentary to the text, which follows the development of the Nyssian arguments and frames them in the context of Gregory’s theological grammar.
First published in 1997. What's new in the Second Edition: Some 250 new entries, twenty-five percent more than in the first edition, plus twenty-five new expert contributors. Bibliographies are greatly expanded and updated throughout; More focus on biblical books and philosophical schools, their influence on early Christianity and their use by patristic writers; More information about the Jewish and pagan environment of early Christianity; Greatly enlarged coverage of the eastern expansion of the faith throughout Asia, including persons and literature; More extensive treatment of saints, monasticism, worship practices, and modern scholars; Greater emphasis on social history and more theme articles; More illustrations, maps, and plans; Additional articles on geographical regions; Expanded chronological table; Also includes maps.
Around 392 Theodore of Mopsuestia delivered his homilies to candidates for baptism. Using Theodore's homilies, this work studies the reception and influence of the Nicene Creed in the imperial church since Theodosius. Passed at Nicæa in 325 the Creed became an official dogma of the empire in 380/81. What was its role in the life of the church and in the theological controversies of the subsequent years? At which point did the people start to pay attention to its exact original wording? To which extent were Theodore's theological teachings influenced by the trinitarian dogma of Nicæa? The text of Theodore's Baptismal Creed is reconstructed in both its Syriac and Greek versions. It proves to be one of the most important sources of the Nicæno-Constantinopolitan Creed of 381.
This volume is a continuation of "Philo of Alexandria: an Annotated Bibliography" 1937-1986, published by Roberto Radice and David Runia in 1988 (second edition 1992). Prepared with the collaboration of the International Philo Bibliography Project, it contains a complete listing of all scholarly writings on Philo in all languages for the period 1987 to 1996. Part One lists texts, translations, commentaries etc. (75 items). Part Two contains critical studies (880 items). In part Three additional works for the years 1937-1986 are presented (170 items). In all cases a brief description of the contents of the contribution is given. Seven indices, including a detailed Index of subjects, complete the work.
The first comprehensive introduction in English to books, readers and reading in Byzantium and the wider medieval world surrounding it.
The discussion of Clement's evil and freedom of the will constitutes a fascinating new study of a universal problem. It presents Clement's ideas in a fresh and clear manner equally intelligible to the initiated as well as the common reader.