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This work examines, among other topics, the personal oath of loyalty that the officers of the German army swore to Adolf Hitler on August 2, 1934. It discusses how the majority of officers--those who did not become conspirators against him--complied with Hitler's orders until May 1945 despite his cruel treatment of soldiers, militarily unsound strategy and tactics, and the widespread destruction and crimes he and his forces committed. The oath taken by the officers had a strong psychological effect among a proud corps with a long history of obedience and honor. They followed Hitler to the end even though they knew they were fighting a losing battle. The author also examines why and how only a few officers, the conspirators, began to break away, lose trust in Hitler, oppose him and finally stage an assassination attempt. This history traces the development within the German army from 1918 of the philosophies of loyalty and disloyalty--and obedience and disobedience--as challenged by the Hitlerian oath of loyalty.
A philosophical analysis of free will and the relativity of values.
Modernity has challenged the ancient ideal of a universal quest for wisdom, and today's world of conflicting cultures and values has raised further doubts regarding the possibility of objective ethical standards. Robert Kane refocuses the debate on the philosophical quest for wisdom, and argues that ethical principles about right action and the good life can be seen to emerge from that very quest itself. This book contends that the search for wisdom involves a persistent striving to overcome narrowness of vision that comes from the inevitable limitations of finite points of view. When applied to questions of value and the good life, this striving has ethical implications about the way we should treat ourselves and others. This study argues for the merits of this central thesis against alternative theories in contemporary normative ethics, and discusses its practical applications for social ethics, political philosophy, law and moral education.
The question whether human choices and actions are causally determined or are in a way free, and the implications of this for our moral, personal and social lives continues to challenge philosophers. This book explores the determinist rejection of free will through a detailed exposition of the central determinist argument and a consideration of the responses to each of its premises. At every stage familiar examples and case studies help frame and ground the argument. The discussion is at no time peremptory and the invitation to the reader to be drawn in and to contribute to the debate as an engaged participant is palpable in the manner and approach adopted throughout. "Free Will" will be welcomed by students looking for an engaging and clear introduction to the subject, and as a rigorous exercise in philosophical argument it will serve, for the beginning student new to philosophy, as an excellent springboard into the subject more generally.
Robert Kane provides a critical overview of debates about free will of the past half century, relating this recent inquiry to the broader history of the free will issue and to vital currents of twentieth century thought. Kane also defends a traditional libertarian or incompatibilist view of free will (one that insists upon the incompatibility of free will and determinism), employing arguments that are both new to philosophy and that respond to contemporary developments in physics and biology, neuro science, and the cognitive and behavioral sciences.
Free Will brings together the essential readings on the debate of free will and determinism. Written by top scholars in the field, the essays represent some of the clearest and most accessible thinking on this subject. The introduction offers a concise yet thorough mapping of this age-old debate as well as a helpful overview of the selections.