Welcome to our book review site go-pdf.online!
You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Psychology and Christianity
How are Christians to understand and undertake the discipline of psychology? This question has been of keen interest because of the importance we place on a correct understanding of human nature.This collection of essays edited by Eric Johnson and Stanton Jones offers four different models for the relationship between Christianity and psychology.
Emotions in the Moral Life
Robert C. Roberts first presented his vivid account of emotions as 'concern-based construals' in his book Emotions: An Essay in Aid of Moral Psychology (Cambridge, 2003). In this new book he extends that account to the moral life. He explores the ways in which emotions can be a basis for moral judgments, how they account for the deeper moral identity of actions we perform, how they are constitutive of morally toned personal relationships like friendship, enmity, collegiality and parenthood, and how pleasant and unpleasant emotions interact with our personal wellbeing (eudaimonia). He then sketches how, by means of their moral dimensions, emotions participate in our virtues and vices, and for better or worse, express our moral character. His rich study will interest a wide range of readers working on virtue ethics, moral psychology and emotion theory.
Emotions
Life, on a day to day basis, is a sequence of emotional states: hope, disappointment, irritation, anger, affection, envy, pride, embarrassment, joy, sadness and many more. We know intuitively that these states express deep things about our character and our view of the world. But what are emotions and why are they so important to us? In one of the most extensive investigations of the emotions ever published, Robert Roberts develops a novel conception of what emotions are and then applies it to a large range of types of emotion and related phenomena. In so doing he lays the foundations for a deeper understanding of our evaluative judgments, our actions, our personal relationships and our fundamental well-being. Aimed principally at philosophers and psychologists, this book will certainly be accessible to readers in other disciplines such as religion and anthropology.
Spiritual Emotions
An expert in moral and philosophical psychology, Robert C. Roberts here develops an original, up-to-date understanding of human emotions in relation to spirituality and as a basic part of Christian moral character. With an eye on pertinent Biblical texts, Roberts explores emotions as nonsensory perceptions that arise from personal caring and concern. His study culminates with an in-depth examination of six "fruit of the Holy Spirit" emotion-virtues: contrition, joy, gratitude, hope, peace, and compassion. Though Spiritual Emotions is rigorous in its focus on the inner structure of Christian character, it is nonetheless readable and is laced with many narrative examples. The book will be immensely useful for Christian ethicists, psychologists, pastors, and counselors.
Intellectual Virtues
Out of the ferment of recent debates about the intellectual virtues, Roberts and Wood have developed an approach they call 'regulative epistemology'. This is partly a return to classical and medieval traditions, partly in the spirit of Locke's and Descartes's concern for intellectual formation, partly an exploration of connections between epistemology and ethics, and partly an approach that has never been tried before.Standing on the shoulders of recent epistemologists - including William Alston, Alvin Plantinga, Ernest Sosa, and Linda Zagzebski - Roberts and Wood pursue epistemological questions by looking closely and deeply at particular traits of intellectual character such as love of kno...
Taking the Word to Heart
Christians today are besieged by ideas about personhood - what it means to be a whole person, a happy person, a fulfilled person, a healthy person. In fact, Robert C. Roberts says, psychology has invaded the Christian church - and while modern psychologies offer insights and practices that can be helpfully adapted for Christian use, they sometimes contradict and can even displace true Christianity.
Limning the Psyche
Sixteen essays by respected psychologists, theologians, and philosophers look at the practice of psychology from a Christian perspective and explore the implications of the Christian view of human nature.
Recovering Christian Character
Discipleship guidance from the writings of Kierkegaard Genuine Christian character often runs counter to prevailing notions of Christianity--as much in today's era of nationalistic religiosity as in the staid Christendom of Søren Kierkegaard's time. Kierkegaard responded to the hypocrisy around him by becoming a missionary of sorts in the Western world. Through his writing he exposed the illusions of conventional wisdom while advancing a compelling vision of the true Christian life that would give rise to essential virtues like faith, hope, love, patience, gratitude, and humility. What might Kierkegaard say to us today about recovering a genuine Christian character amid manifold corruptions...
The Strengths of a Christian
Patience, perseverance, and self-control--these strengths provide the basis for a truly fruitful and expressive Christian life. Robert C. Roberts offers a thoughtful analysis of these traits as the ways Christians have to keep themselves steadfastly on the track of hope, faith, joy, thanksgiving, and love. Filled with vivid illustrations and concrete advice, this book reveals the strengths of Christians as powers which permit us to live with integrity and become definite individuals, not merely pawns of the social environment to be shaken by every passing impulse and mood.
The Moral Psychology of Gratitude
Expressions of gratitude abound. Hardly a book is published that does not include in its preface or acknowledgments some variation on, “I am grateful to…for…” Indeed, most achievements come to be only through the help of others. We value the benevolence of others, and when we—or our loved ones—are the recipients of benevolence, our emotional response is often one of gratitude. But, are we bound to the requirement of ‘repaying’ our benefactors in some way? If we are, and there are—as ordinary language suggests—debts of gratitude, what kind of debts are these? Does the appropriateness of my gratitude require that my benefactor in fact intended to benefit me (in just the way...
